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Sirach

Ben Sira, Ecclesiasticus

About this book

Simon the High Priest and Temple Worship

Chapter 50

1 It was Simon, the son of Onias, the high priest, who in his life repaired the house, and in his days strengthened the temple. 2 The foundation was built by him to the height of the double walls, the lofty retaining walls of the temple enclosure. 3 In his days, a water cistern was dug, the brazen vessel like the sea in circumference. 4 He planned to save his people from ruin, and fortified the city against siege. 5 How glorious he was when the people gathered around him as he came out of the house of the veil! 6 He was like the morning star among clouds, like the full moon, 7 like the sun shining on the temple of the Most High, like the rainbow shining in clouds of glory, 8 like roses in the days of first fruits, like lilies by a water spring, like the shoot of the frankincense tree in summer time, 9 like fire and incense in the censer, like a vessel of beaten gold adorned with all kinds of precious stones, 10 like an olive tree loaded with fruit, and like a cypress growing high among the clouds. 11 When he put on his glorious robe, and clothed himself in perfect splendor,⁠ ascending to the holy altar, he made the court of the sanctuary glorious. 12 When he received the portions out of the priests’ hands, as he stood by the hearth of the altar, with his kindred like a garland around him, he was like a young cedar in Lebanon surrounded by the trunks of palm trees. 13 All the sons of Aaron in their glory, held the Lord’s offering in their hands before all the congregation of Israel. 14 Finishing the service at the altars, that he might arrange the offering of the Most High, the Almighty, 15 he stretched out his hand to the cup of libation, and poured out the cup of the grape. He poured it out at the foot of the altar, a sweet smelling fragrance to the Most High, the King of all. 16 Then the sons of Aaron shouted. They sounded the trumpets of beaten work. They made a great fanfare to be heard, for a reminder before the Most High. 17 Then all the people together hurried, and fell down to the ground on their faces to worship their Lord, the Almighty, God Most High. 18 The singers also praised him with their voices. There was a sweet melody in the whole house. 19 And the people implored the Lord Most High, in prayer before him who is merciful, until the worship of the Lord was finished, and so they accomplished his service. 20 Then he went down, and lifted up his hands over the whole congregation of the children of Israel, to give blessing to the Lord with his lips, and to glory in his name.⁠ 21 He bowed himself down in worship the second time, to declare the blessing from the Most High. 22 Now bless the God of all, who everywhere does great things, who exalts our days from the womb, and deals with us according to his mercy. 23 May he grant us joyfulness of heart, and that peace may be in our days in Israel for the days of eternity, 24 to entrust his mercy with us, and let him deliver us in his time!

Neighboring Peoples and the Author’s Conclusion

25 With two nations my soul is vexed, and the third is no nation: 26 Those who sit on the mountain of Samaria, the Philistines, and the foolish people who live in Shechem. 27 I have written in this book the instruction of understanding and knowledge, I Jesus, the son of Sirach Eleazar, of Jerusalem,⁠ who out of his heart poured forth wisdom. 28 Blessed is he who will exercise these things. He who lays them up in his heart will become wise.⁠ 29 For if he does them, he will be strong in all things, for the light of the Lord is his guide.

Texts in conversation

Compare 1 Enoch 5:8 and Sirach 50:28

Pseudepigrapha, Apocalypses · Deuterocanon

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Summary

1 Enoch and Sirach use similar language to discuss the benefits of living a life full of wisdom, describing how it leads to a life of righteousness, peace, and humility.

Passages

1 Enoch 5:8

Pseudepigrapha, Apocalypses
6 In those days, your names will become a curse forever to all the righteous, and all who curse will use your name, and all the sinners and the godless will swear by your name. And all the righteous will rejoice, and there will be forgiveness of sins, and every kind of mercy and peace and tolerance: There will be salvation for them, a splendid light. And for you sinners, there will be no salvation, but a curse will remain on you all. 7 And for you, the godless, there will be a curse. But for the chosen, there will be light, joy, and peace, and they shall inherit the earth. 8 And then wisdom will be granted to the chosen, and they will all live and never sin again, neither through ungodliness nor through pride; but those who are wise will be humble.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Sirach 50:28

Deuterocanon · Ben Sira, Ecclesiasticus
26 Those who sit on the mountain of Samaria, the Philistines, and the foolish people who live in Shechem. 27 I have written in this book the instruction of understanding and knowledge, I Jesus, the son of Sirach Eleazar, of Jerusalem, who out of his heart poured forth wisdom. 28 Blessed is he who will exercise these things. He who lays them up in his heart will become wise. 29 For if he does them, he will be strong in all things, for the light of the Lord is his guide.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... There is also a similar openness in the respective wisdom traditions. Enoch’s testament is apologetic literature that openly offers life. The author of the Epistle invites his readers to choose an elect life (1 Enoch 94:4) and expects Enochic wisdom to be attractive to outsiders (100:6; 105:1–2). Ben Sira has packaged wisdom as attractively as possible (the lover) and likewise summons his readers to choose life (Sirach 15:17). The formulas and vocabulary relating the function of wisdom are remarkably similar, yet the two conceptions of life imparted by wisdom are radically different. The revealed wisdom of Enoch promises eschatological life, salvation at the final judgment (1 Enoch 5:9). This life transcends death (81:4; 82:3). Ben Sira never speaks of life in this sense. For him, wisdom promises an improved quality of life, a happy and secure life, in the present time (Sirach 4:12–13; 15:4–6; 24:22) ..."
Randal A. Argall, 1 Enoch and Sirach: A Comparative Literary and Conceptual Analysis of the Themes of Revelation, Creation and Judgment, EJL 8 (Atlanta: Scholar's, 1995), 97.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 5:8 and Sirach 50:28

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