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Sirach

Ben Sira, Ecclesiasticus

About this book

Josiah, the Prophets, and Other Ancestors

Chapter 49

1 The memory of Josiah is like the composition of incense prepared by the work of the perfumer. It will be sweet as honey in every mouth, and like music at a banquet of wine. 2 He did what was right in the reforming of the people, and took away the abominations of iniquity. 3 He set his heart right toward the Lord. In lawless days, he made godliness prevail. 4 Except David, Hezekiah, and Josiah, all were wicked, because they abandoned the law of the Most High. The kings of Judah came to an end. 5 They gave their power to others, and their glory to a foreign nation. 6 They set the chosen city of the sanctuary on fire and made her streets desolate, as it was written by the hand of Jeremiah. 7 For they mistreated him; yet he was sanctified in the womb to be a prophet, to root out, to afflict, to destroy and likewise to build and to plant. 8 Ezekiel saw the vision of glory, which God showed him on the chariot of the cherubim.⁠ 9 For truly he remembered the enemies in rainstorm, and to do good to those who directed their ways aright. 10 Also of the twelve prophets, may their bones flourish again out of their place.⁠ He comforted the people of Jacob, and delivered them by confident hope. 11 How shall we magnify Zerubbabel? He was like a signet ring on the right hand.⁠ 12 So was Jesus the son of Josedek, who in their days built the house, and exalted a people holy to the Lord, prepared for everlasting glory. 13 Also of Nehemiah the memory is great. He raised up for us fallen walls, set up the gates and bars, and rebuilt our houses.⁠ 14 No man was created upon the earth like Enoch, for he was taken up from the earth. 15 Nor was there a man born like Joseph, a leader of his kindred, a supporter of the people. Even his bones were cared for.⁠ 16 Shem and Seth were honored among men, but above every living thing in the creation was Adam.

Texts in conversation

Compare Genesis 50:25 and Sirach 49:15

Hebrew Bible · Deuterocanon

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Summary

In Genesis 50, Joseph asks that his bones be carried out of Egypt to the promised land. Sirach praises Joseph by describing how even his bones were cared for, drawing on that dying request and its fulfillment.

Passages

Genesis 50:25

Hebrew Bible
24 Then Joseph said to his brothers, “I am about to die. But God will surely come to you and lead you up from this land to the land he swore on oath to give to Abraham, Isaac, and Jacob.” 25 Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.” 26 So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt.
750–400 BCE (scholarly estimate) Read in Genesis

Sirach 49:15

Deuterocanon · Ben Sira, Ecclesiasticus
14 No man was created upon the earth like Enoch, for he was taken up from the earth. 15 Nor was there a man born like Joseph, a leader of his kindred, a supporter of the people. Even his bones were cared for. 16 Shem and Seth were honored among men, but above every living thing in the creation was Adam.
195–180 BCE (scholarly estimate) Read in Sirach

References

... It is difficult not to believe that Ben Sira’s selection of this particular incident in Joseph’s story was calculated and deliberate; for in the Genesis account, Joseph’s bones and his death are directly related to the drama of Israel’s redemption from Egypt through use of this verbal stem meaning “visit”. Genesis says nothing about Joseph’s bones or body being visited; rather, God will visit the Israelites, to bring them out of slavery and give them the land promised to Abraham, Isaac and Jacob. Now Ben Sira had treated of these patriarchs at some length (Manuscript B 44:19-23), but very specifically in terms of the covenant that God had granted them, a covenant involving blessing, progeny, and inheritance. By speaking of Joseph in the way that he does, Ben Sira contrives to prove that the covenant oath sworn to Abraham, Isaac, and Jacob was in very truth preserved intact and honored by the Almighty, in that Joseph’s corpse, conveyed out of Egypt to the land of Israel, “was visited” in other words, visited by God. ...
C. T. Robert Hayward, “Multum in Parvo: Ben Sira’s Portrayal of the Patriarch Joseph,” in Intertextual Studies in Ben Sira and Tobit: Essays in Honor of Alexander A. Di Lella, O.F.M., ed. Jeremy Corley and Vincent Skemp, CBQMS 38 (Washington, DC: Catholic Biblical Association of America, 2005), 190.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 50:25 and Sirach 49:15

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