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Sirach

Ben Sira, Ecclesiasticus

About this book

Josiah, the Prophets, and Other Ancestors

Chapter 49

1 The memory of Josiah is like the composition of incense prepared by the work of the perfumer. It will be sweet as honey in every mouth, and like music at a banquet of wine. 2 He did what was right in the reforming of the people, and took away the abominations of iniquity. 3 He set his heart right toward the Lord. In lawless days, he made godliness prevail. 4 Except David, Hezekiah, and Josiah, all were wicked, because they abandoned the law of the Most High. The kings of Judah came to an end. 5 They gave their power to others, and their glory to a foreign nation. 6 They set the chosen city of the sanctuary on fire and made her streets desolate, as it was written by the hand of Jeremiah. 7 For they mistreated him; yet he was sanctified in the womb to be a prophet, to root out, to afflict, to destroy and likewise to build and to plant. 8 Ezekiel saw the vision of glory, which God showed him on the chariot of the cherubim.⁠ 9 For truly he remembered the enemies in rainstorm, and to do good to those who directed their ways aright. 10 Also of the twelve prophets, may their bones flourish again out of their place.⁠ He comforted the people of Jacob, and delivered them by confident hope. 11 How shall we magnify Zerubbabel? He was like a signet ring on the right hand.⁠ 12 So was Jesus the son of Josedek, who in their days built the house, and exalted a people holy to the Lord, prepared for everlasting glory. 13 Also of Nehemiah the memory is great. He raised up for us fallen walls, set up the gates and bars, and rebuilt our houses.⁠ 14 No man was created upon the earth like Enoch, for he was taken up from the earth. 15 Nor was there a man born like Joseph, a leader of his kindred, a supporter of the people. Even his bones were cared for.⁠ 16 Shem and Seth were honored among men, but above every living thing in the creation was Adam.

Texts in conversation

Compare Isaiah 66:14 and Sirach 49:10

Hebrew Bible · Deuterocanon

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Summary

Sirach 49 echoes the idiom of bones flourishing from Isaiah 66, describing Israel after the end of exile, and reshapes it into a description of the future resurrection of Israel's prophets.

Passages

Isaiah 66:14

Hebrew Bible
12 For this is what the Lord says: “Look, I am ready to extend to her prosperity that will flow like a river, the riches of nations will flow into her like a stream that floods its banks. You will nurse from her breast and be carried at her side; you will play on her knees. 13 As a mother consoles a child, so I will console you, and you will be consoled over Jerusalem.” 14 When you see this, you will be happy, and your bones will sprout like grass25. The Lord will reveal his power to his servants and his anger to his enemies. 15 For look, the Lord comes with fire; his chariots come like a windstorm to reveal his raging anger, his battle cry, and his flaming arrows.
740–450 BCE (scholarly estimate) Read in Isaiah

Sirach 49:10

Deuterocanon · Ben Sira, Ecclesiasticus
8 Ezekiel saw the vision of glory, which God showed him on the chariot of the cherubim. 9 For truly he remembered the enemies in rainstorm, and to do good to those who directed their ways aright. 10 Also of the twelve prophets, may their bones flourish again out of their place. He comforted the people of Jacob, and delivered them by confident hope. 11 How shall we magnify Zerubbabel? He was like a signet ring on the right hand.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... It will be the breath, the spirit, the élan of the life of the new age, which will permeate ‘the bones’ of the righteous (compare Isaiah 66:14; Sirach 49:10). The precise connotations of ‘bones’ here is uncertain. In Semitic usage, the ‘bones’ may refer to the seat of sensation. One may think of the fragrance bringing new life to weary bones. The term can mean the ‘self,’ in which case the analogy of breath may be more appropriate ..."
George W. E. Nickelsburg, A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (Minneapolis: Fortress, 2001), 315.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 66:14 and Sirach 49:10

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