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Sirach

Ben Sira, Ecclesiasticus

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Praise of Israel’s Ancestors

Chapter 44

1 Let us now praise famous men, our ancestors in their generations.⁠ 2 The Lord created great glory in them— his mighty power from the beginning. 3 Some ruled in their kingdoms and were men renowned for their power, giving counsel by their understanding. Some have spoken in prophecies, 4 leaders of the people by their counsels, and by their understanding, giving instruction for the people. Their words in their instruction were wise. 5 Some composed musical tunes, and set forth verses in writing, 6 rich men endowed with ability, living peaceably in their homes. 7 All these were honored in their generations, and were outstanding in their days. 8 Some of them have left a name behind them, so that others declare their praises. 9 But of others, there is no memory. They perished as though they had not been. They become as though they had not been born, they and their children after them. 10 But these were men of mercy, whose righteous deeds have not been forgotten. 11 A good inheritance remains with their offspring. Their children are within the covenant. 12 Their offspring stand fast, with their children, for their sakes. 13 Their offspring will remain forever. Their glory won’t be blotted out. 14 Their bodies were buried in peace. Their name lives to all generations. 15 People will declare their wisdom. The congregation proclaims their praise. 16 Enoch pleased the Lord, and was taken up, an example of repentance to all generations.⁠

Noah, the Patriarchs, and Israel’s Leaders

17 Noah was found perfect and righteous. In the season of wrath, he kept the race alive. Therefore a remnant was left on the earth when the flood came. 18 Everlasting covenants were made with him, that all flesh should no more be blotted out by a flood. 19 Abraham was a great father of a multitude of nations. There was none found like him in glory,⁠ 20 who kept the law of the Most High,⁠ and was taken into covenant with him. In his flesh he established the covenant. When he was tested, he was found faithful. 21 Therefore he assured him by an oath that the nations would be blessed through his offspring, that he would multiply him like the dust of the earth, exalt his offspring like the stars, and cause them to inherit from sea to sea, and from the Euphrates River to the utmost parts of the earth. 22 In Isaac also, he established the same assurance for Abraham his father’s sake, the blessing of all men, and the covenant. 23 He made it rest upon the head of Jacob. He acknowledged him in his blessings, gave to him by inheritance, and divided his portions. He distributed them among twelve tribes. He brought out of him a man of mercy, who found favor in the sight of all people,

Texts in conversation

Compare Sirach 44:1 and Gospel of Thomas 46

Deuterocanon · Nag Hammadi

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Summary

In Sirach, great ancestors are examples to admire. In the Gospel of Thomas, anyone who becomes a child can surpass even John the Baptist, challenging the idea that the greatest people are those honored from the past.

Passages

Sirach 44:1

Deuterocanon · Ben Sira, Ecclesiasticus
1 Let us now praise famous men, our ancestors in their generations. 2 The Lord created great glory in them— his mighty power from the beginning. 3 Some ruled in their kingdoms and were men renowned for their power, giving counsel by their understanding. Some have spoken in prophecies,
195–180 BCE (scholarly estimate) Read in Sirach

Gospel of Thomas 46

Nag Hammadi
45 Jesus said, “Grapes are not harvested from thorn trees, nor are figs gathered from thistles; for they do not produce fruit. Good people bring forth good from their treasure; bad people bring forth evil from their evil treasure in their heart and say evil things. For out of the abundance of the heart they bring forth evil.” 46 Jesus said, “From Adam to John the Baptist, among those born of women, no one is greater than John the Baptist so that his eyes should not be averted. Yet I have said that whoever among you will become a child will know the kingdom and will become greater than John.” 47 Jesus said, “It is impossible for a man to mount two horses or to stretch two bows; and it is impossible for a servant to serve two masters, for he will honor the one and treat the other contemptuously. No person drinks old wine and immediately desires to drink new wine. New wine is not put into old wineskins, or they might burst; and old wine is not put into a new wineskin, or it might spoil. An old patch is not sewn onto a new garment, because it would tear.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... The saying is not primarily about John the Baptist but about the exalted status of the ‘little one’ over against everyone belonging to the old age. Valantasis comments that this saying reasserts (after GTh 45) the sense of hierarchy within humanity, but this time between old and new dispensations. [...] Thomas’s cultural environment was permeated by the attitude summed up in the famous words of ben Sira: ‘Let us now praise famous men, and our fathers in their generations …’ (Sir. 44.1). It is notable, then, that Thomas is unabashed about the novelty of the revelation of Jesus. Kinzig’s study of the concept of newness in Christianity argues that, although the positive valuation of the ‘new’ in Christianity more broadly was never completely overshadowed by the church’s employment of ‘proofs from antiquity’, only the Marcionites and Montanists were thoroughgoing advocates of newness. To these two groups the Thomas movement should probably be added: Thomas does not offer any defence against any accusation, real or hypothetical, of novelty; the same is true of GTh 52, where there is an unqualified recommendation of Jesus over against the dead prophets of Israel. ...”
Simon Gathercole, The Gospel of Thomas: Introduction and Commentary (Leiden: Brill, 2014), 395–396.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 44:1 and Gospel of Thomas 46

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