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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 4

1 My son, don’t deprive the poor of his living. Don’t make the needy eyes wait long.⁠ 2 Don’t make a hungry soul sorrowful, or provoke a man in his distress. 3 Don’t add more trouble to a heart that is provoked. Don’t put off giving to him who is in need. 4 Don’t reject a suppliant in his affliction. Don’t turn your face away from a poor man.⁠ 5 Don’t turn your eye away from one who asks. Give no occasion to a man to curse you.⁠ 6 For if he curses you in the bitterness of his soul, he who made him will hear his supplication. 7 Endear yourself to the assembly. Bow your head to a great man. 8 Incline your ear to a poor man. Answer him with peaceful words in humility. 9 Deliver him who is wronged from the hand of him who wrongs him;⁠ Don’t be hesitant in giving judgment. 10 Be as a father to the fatherless, and like a husband to their mother. So you will be as a son of the Most High,⁠ and he will love you more than your mother does.⁠

Wisdom’s Rewards and Discipline

11 Wisdom exalts her sons, and takes hold of those who seek her. 12 He who loves her loves life. Those who seek her early will be filled with gladness. 13 He who holds her fast will inherit glory. Where he enters, the Lord will bless. 14 Those who serve her minister to the Holy One. The Lord loves those who love her. 15 He who listens to her will judge the nations. He who heeds her will dwell securely. 16 If he trusts her, he will inherit her, and his generations will possess her. 17 For at the first she will walk with him in crooked ways, and will bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her judgments. 18 Then she will return him again to the straight way, and will gladden him, and reveal to him her secrets. 19 If he goes astray, she will forsake him, and hand him over to his fall.

Courage, Honesty, and Shame

20 Watch for the opportunity, and beware of evil. Don’t be ashamed of your soul. 21 For there is a shame that brings sin, and there is a shame that is glory and grace.⁠ 22 Don’t show partiality, discrediting your soul. Don’t revere any man to your falling. 23 Don’t refrain from speaking when it is for safety. Don’t hide your wisdom for the sake of seeming fair. 24 For wisdom will be known by speech, and instruction by the word of the tongue. 25 Don’t speak against the truth and be shamed for your ignorance.⁠ 26 Don’t be ashamed to confess your sins. Don’t fight the river’s current. 27 Don’t lay yourself down for a fool to tread upon. Don’t be partial to one who is mighty. 28 Strive for the truth to death, and the Lord God will fight for you.⁠ 29 Don’t be hasty with your tongue, or slack and negligent in your deeds. 30 Don’t be like a lion in your house, or suspicious of your servants. 31 Don’t let your hand be stretched out to receive, and closed when you should repay.⁠

Texts in conversation

Compare Sirach 4:10 and John 1:12

Deuterocanon · New Testament

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Summary

Sirach describes those who care for orphans and widows becoming like sons of God, using this to say what it means to be like God. John uses similar language when stating that those who receive and believe are given the right to become children of God.

Passages

Sirach 4:10

Deuterocanon · Ben Sira, Ecclesiasticus
8 Incline your ear to a poor man. Answer him with peaceful words in humility. 9 Deliver him who is wronged from the hand of him who wrongs him; Don’t be hesitant in giving judgment. 10 Be as a father to the fatherless, and like a husband to their mother. So you will be as a son of the Most High, and he will love you more than your mother does. 11 Wisdom exalts her sons, and takes hold of those who seek her. 12 He who loves her loves life. Those who seek her early will be filled with gladness.
195–180 BCE (scholarly estimate) Read in Sirach

John 1:12

New Testament
10 He was in the world, and the world was created by him, but the world did not recognize him. 11 He came to what was his own, but his own people did not receive him. 12 But to all who have received him—those who believe in his name—he has given the right to become God’s children— 13 children not born by human parents or by human desire or a husband’s decision, but by God. 14 Now the Word became flesh and took up residence among us. We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father.
90–110 CE (scholarly estimate) Read in John

References

"... it is fitting that the question as to whether Jesus is the Messiah is answered in broad terms: he is the Messiah who is the Son of God and one with the Father. Dodd saw in the Evangelist’s exposition of this theme an advance from Israelite to Hellenistic thought; while that is evident, the relation between the two is closer than is often recognized. The representation of Jesus as the Son of God, spelled out with reference to Psalm 82, has affinity with a stream of thought within Judaism that emphasized the relation of Israel to God, and especially the righteous of Israel, in terms of sonship to God, a relation which naturally applied especially to the Messiah (see, e.g., Sirach 4:10; Wisdom of Solomon 2:18; Jubilees 1:24; for the Qumran development in this direction compare 4QFlorilegium 1:6; IQSa 2:11, and the references to the Son of God in the Daniel apocryphon of Cave 4 ..."
George R. Beasley-Murray, Word Biblical Commentary: John (Word, 1987), 179.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 4:10 and John 1:12

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