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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 31

1 Wakefulness that comes from riches consumes the flesh, and anxiety about it takes away sleep. 2 Wakeful anxiety will crave slumber. In a severe disease, sleep will be broken. 3 A rich man toils in gathering money together. When he rests, he is filled with his good things. 4 A poor man toils in lack of substance. When he rests, he becomes needy. 5 He who loves gold won’t be justified. He who follows destruction will himself have his fill of it. 6 Many have been given over to ruin for the sake of gold. Their destruction meets them face to face. 7 It is a stumbling block to those who sacrifice to it. Every fool will be taken by it. 8 Blessed is the rich person who is found blameless, and who doesn’t go after gold.⁠ 9 Who is he, that we may call him blessed? For he has done wonderful things among his people.⁠ 10 Who has been tried by it, and found perfect? Then let him boast. Who has had the power to transgress, and has not transgressed? And to do evil, and has not done it? 11 His prosperity will be made sure. The congregation will proclaim his alms.

Food, Wine, and Banquets

12 Do you sit at a great table? Don’t be greedy there. Don’t say, “There is a lot of food on it!” 13 Remember that a greedy eye is a wicked thing. What has been created more greedy than an eye? Therefore it sheds tears from every face. 14 Don’t stretch your hand wherever it looks. Don’t thrust yourself with it into the dish. 15 Consider your neighbor’s feelings by your own.⁠ Be discreet in every point.⁠ 16 Eat like a human being those things which are set before you. Don’t eat greedily, lest you be hated.⁠ 17 Be first to stop for manners’ sake. Don’t be insatiable, lest you offend. 18 And if you sit among many, Don’t reach out your hand before them. 19 How sufficient to a well-mannered man is a very little. He doesn’t breathe heavily in his bed. 20 Healthy sleep comes from moderate eating.⁠ He rises early, and his wits are with him. The pain of wakefulness, colic, and griping are with an insatiable man.⁠ 21 And if you have been forced to eat, rise up in the middle of it, and you shall have rest. 22 Hear me, my son, and don’t despise me, and in the end you will appreciate my words. In all your works be skillful, and no disease will come to you. 23 People bless him who is liberal with his food. The testimony of his excellence will be believed. 24 The city will murmur at him who is a stingy with his food. The testimony of his stinginess will be accurate. 25 Don’t show yourself valiant in wine, for wine has destroyed many.⁠ 26 The furnace tests the temper of steel by dipping; so does wine test hearts in the quarreling of the proud. 27 Wine is as good as life to men, if you drink it in moderation.⁠ What life is there to a man who is without wine? It has been created to make men glad. 28 Wine drunk in season and in moderation is joy of heart and gladness of soul: 29 Wine drunk excessively is bitterness of soul, with provocation and conflict.⁠ 30 Drunkenness increases the rage of a fool to his hurt. It diminishes strength and adds wounds. 31 Don’t rebuke your neighbor at a banquet of wine. Don’t despise him in his mirth. Don’t speak a word of reproach to him.⁠ Don’t distress him by making demands of him.

Texts in conversation

Compare Sirach 31:8 and Matthew 6:24

Deuterocanon · New Testament

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Summary

Sirach praises the rare wealthy person who resists the allure of wealth and remains blameless, a theme that connects with Jesus’ teaching that one cannot serve both God and wealth. Both highlight how devotion to wealth undermines integrity and loyalty.

Passages

Sirach 31:8

Deuterocanon · Ben Sira, Ecclesiasticus
6 Many have been given over to ruin for the sake of gold. Their destruction meets them face to face. 7 It is a stumbling block to those who sacrifice to it. Every fool will be taken by it. 8 Blessed is the rich person who is found blameless, and who doesn’t go after gold. 9 Who is he, that we may call him blessed? For he has done wonderful things among his people. 10 Who has been tried by it, and found perfect? Then let him boast. Who has had the power to transgress, and has not transgressed? And to do evil, and has not done it?
195–180 BCE (scholarly estimate) Read in Sirach

Matthew 6:24

New Testament
22 “The eye is the lamp of the body. If then your eye is healthy, your whole body will be full of light. 23 But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. 25 “Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing? 26 Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren’t you more valuable than they are?
70–90 CE (scholarly estimate) Read in Matthew

References

"... Jewish law does not prohibit possessions (Deuteronomy 28:1–14; Proverbs 3:9–10; 13:18; Tobit 4.8–9; Sibylline Oracles 3.783; Pirkei Avot 4:9; mishnah Qiddushin 4:14), but decries obsession with material wealth (Proverbs 11:4; Sirach 31:8–11; 1 Enoch 63:10; 94:8; 96:4; 97:8; 1QS 10:18–19; 11:2; CD 4:17; 8:7; Josephus, the Jewish Wars 2.50; Jerusalem Peah 1:1) ..."
Amy-Jill Levine and Marc Zvi Brettler, eds., The Jewish Annotated New Testament (New York: Oxford University Press, 2011), 14.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 31:8 and Matthew 6:24

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