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Sirach

Ben Sira, Ecclesiasticus

About this book

Honor for Father and Mother

Chapter 3

1 Hear me, your father, O my children, and do what you hear, that you all may be safe. 2 For the Lord honors the father over the children, and has confirmed the judgment of the mother over her sons.⁠ 3 He who honors his father will make atonement for sins.⁠ 4 He who gives glory to his mother is as one who lays up treasure. 5 Whoever honors his father will have joy in his own children. He will be heard in the day of his prayer. 6 He who gives glory to his father will have length of days. He who listens to the Lord will bring rest to his mother, 7 and will serve under his parents, as to masters. 8 Honor your father in deed and word, that a blessing may come upon you from him. 9 For the blessing of the father establishes the houses of children, but the curse of the mother roots out the foundations. 10 Don’t glorify yourself in the dishonor of your father, for your father’s dishonor is no glory to you. 11 For the glory of a man is from the honor of his father, and a mother in dishonor is a reproach to her children. 12 My son, help your father in his old age, and don’t grieve him as long as he lives. 13 If he fails in understanding, have patience with him. Don’t dishonor him in your full strength. 14 For the kindness to your father will not be forgotten. Instead of sins it will be added to build you up. 15 In the day of your affliction it will be remembered for you, as fair weather upon ice, so your sins will also melt away.⁠ 16 He who forsakes his father is as a blasphemer. He who provokes his mother is cursed by the Lord.

Humility and Teachability

17 My son, go on with your business in humility; so you will be loved by an acceptable man.⁠ 18 The greater you are, humble yourself the more, and you will find favor before the Lord. 20 For the power of the Lord is great, and he is glorified by those who are lowly. 21 Don’t seek things that are too hard for you, and don’t search out things that are above your strength.⁠ 22 Think about the things that have been commanded you, for you have no need of the things that are secret. 23 Don’t be overly busy in tasks that are beyond you, for more things are shown to you than men can understand. 24 For the conceit of many has led them astray. Evil opinion has caused their judgment to slip.

Teachability, Generosity, and Care for the Poor

26 A stubborn heart will do badly at the end. He who loves danger will perish in it.⁠ 27 A stubborn heart will be burdened with troubles. The sinner will heap sin upon sins. 28 The calamity of the proud has no healing, for a weed of wickedness has taken root in him. 29 The heart of the prudent will understand a proverb. A wise man desires the ear of a listener. 30 Water will quench a flaming fire; almsgiving will make atonement for sins.⁠ 31 He who repays good turns is mindful of that which comes afterward. In the time of his falling he will find a support.

Texts in conversation

Compare Psalm 131:1 and Sirach 3:21

Hebrew Bible · Deuterocanon

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Summary

Sirach echoes the language of Psalm 131, describing wisdom as obedience to the Torah and emphasizing to avoid speculation about divine truths that are hidden and have not been revealed to humanity.

Passages

Psalm 131:1

Hebrew Bible
1 A song of ascents, by David. O Lord, my heart is not proud, nor do I have a haughty look. I do not have great aspirations, or concern myself with things things too marvelous for me. 2 Indeed, I have calmed and quieted myself like a weaned child with its mother; I am content like a young child. 3 O Israel, hope in the Lord now and forevermore!
600–201 BCE (scholarly estimate) Read in Psalms

Sirach 3:21

Deuterocanon · Ben Sira, Ecclesiasticus
20 For the power of the Lord is great, and he is glorified by those who are lowly. 21 Don’t seek things that are too hard for you, and don’t search out things that are above your strength. 22 Think about the things that have been commanded you, for you have no need of the things that are secret. 23 Don’t be overly busy in tasks that are beyond you, for more things are shown to you than men can understand. 24 For the conceit of many has led them astray. Evil opinion has caused their judgment to slip.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... Strophe two (Sirach 3:21–24) may also have a literary frame. In the parallelism of verse 21, manuscript C juxtaposes the “marvelous things” (verse 21a) with “evil things” (verse 21b). Skehan proposes that these terms may originally have been singular and that the Hebrew in 3:21b may have been רם (“high”). This suggestion brings the bicolon into line with biblical parallels (Psalms 131:1; 139:6). While this is plausible, another possibility should be kept open. It is conceivable that ben Sira wants his readers to think of the biblical parallels. ..."
Randal A. Argall, 1 Enoch and Sirach: A Comparative Literary and Conceptual Analysis of the Themes of Revelation, Creation and Judgment, EJL 8 (Atlanta: Scholar's, 1995), 74.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 131:1 and Sirach 3:21

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