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Sirach

Ben Sira, Ecclesiasticus

About this book

Loans, Alms, and Guarantees

Chapter 29

1 He who shows mercy will lend to his neighbor. He who strengthens him with his hand keeps the commandments. 2 Lend to your neighbor in time of his need. Repay your neighbor on time. 3 Confirm your word, and keep faith with him; and at all seasons you will find what you need. 4 Many have considered a loan to be a windfall, and have given trouble to those who helped them. 5 Until he has received, he will kiss a man’s hands. For his neighbor’s money he will speak submissively. Then when payment is due, he will prolong the time, return excuses, and complain about the season. 6 If he prevails, the creditor will hardly receive half; and he will count it as a windfall. If not, he has deprived him of his money, and he has gotten him for an enemy without cause. He will pay him with cursing and railing. Instead of honor, he will pay him disgrace. 7 Many on account of fraud have turned away. They are afraid of being defrauded for nothing. 8 However be patient with a man in poor estate. Don’t keep him waiting for your alms. 9 Help a poor man for the commandment’s sake. According to his need don’t send him empty away.⁠ 10 Lose your money for a brother and a friend. Don’t let it rust under a stone and be lost.⁠ 11 Allocate your treasure according to the commandments of the Most High and it will profit you more than gold.⁠ 12 Store up almsgiving in your store-chambers and it will deliver you out of all affliction.⁠ 13 It will fight for you against your enemy better than a mighty shield and a ponderous spear. 14 A good man will be surety for his neighbor. He who has lost shame will fail him.⁠ 15 Don’t forget the kindness of your guarantor, for he has given his life for you. 16 A sinner will waste the property of his guarantor. 17 He who is thankless will fail him who delivered him. 18 Being surety has undone many who were prospering and shaken them as a wave of the sea. It has driven mighty men from their homes. They wandered among foreign nations. 19 A sinner who falls into suretiship and undertakes contracts for work will fall into lawsuits. 20 Help your neighbor according to your power, and be careful not to fall yourself.⁠

Frugality and the Training of Children

21 The essentials of life are water, bread, a garment, and a house for privacy. 22 Better is the life of a poor man under a shelter of logs than sumptuous fare in another man’s house. 23 With little or with much, be well satisfied. 24 It is a miserable life to go from house to house. Where you are a guest, you dare not open your mouth. 25 You will entertain, serve drinks, and have no thanks. In addition to this, you will hear bitter words. 26 “Come here, you stranger, set a table, and if you have anything in your hand, feed me with it.” 27 “Leave, you stranger, for an honored guest is here. My brother has come to be my guest. I need my house.” 28 These things are grievous to a man of understanding: The scolding about lodging and the insults of creditors.

Texts in conversation

Compare Sirach 29:11 and Matthew 6:20

Deuterocanon · New Testament

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Summary

In Matthew 6, Jesus teaches storing treasure in heaven, echoing Sirach 29, which describes giving to the poor as creating wealth and a secure investment. This Jewish wisdom tradition describes generosity as a moral duty with an eternal benefit.

Passages

Sirach 29:11

Deuterocanon · Ben Sira, Ecclesiasticus
7 Many on account of fraud have turned away. They are afraid of being defrauded for nothing. 8 However be patient with a man in poor estate. Don’t keep him waiting for your alms. 9 Help a poor man for the commandment’s sake. According to his need don’t send him empty away. 10 Lose your money for a brother and a friend. Don’t let it rust under a stone and be lost. 11 Allocate your treasure according to the commandments of the Most High and it will profit you more than gold. 12 Store up almsgiving in your store-chambers and it will deliver you out of all affliction. 13 It will fight for you against your enemy better than a mighty shield and a ponderous spear.
195–180 BCE (scholarly estimate) Read in Sirach

Matthew 6:20

New Testament
19 “Do not accumulate for yourselves treasures on earth, where moth and devouring insect destroy and where thieves break in and steal. 20 But accumulate for yourselves treasures in heaven, where moth and devouring insect do not destroy, and thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. If then your eye is healthy, your whole body will be full of light. 23 But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
70–90 CE (scholarly estimate) Read in Matthew

References

"... There are some intriguing features about Matthew’s use of Sirach: Most of these parallels are unique to Matthew among the gospels. Included here are the structuring of the beatitudes (5:3–12), the makarism concerning those who mourn (5:4), the antithesis against adultery (5:27–28), the warning against prayers that use empty phrases (6:7), warnings against laying up treasure on earth (6:19–24), advice about judging good from bad fruit (7:16), the allusions to Elijah (11:14) and (17:11), Jesus’ teaching concerning the heavy yoke (11:28–30), the parable of the treasure hidden in the field (13:44), the warning that the son of man will repay grievances (16:27), and the separation of the sheep and goats (25:34–40). In other words, these texts and themes are singular to the Matthean mindset and thus are not typical of the remaining evangelists. (2) The vast majority of these usages are related to the topic of wisdom and instruction, a theme naturally derived from Sirach that clearly adds to Matthew’s standing as a gospel focused on teachings and contemplative sayings. But these lessons are not simply sapiential in orientation. In many cases they are associated with eschatological concerns, as with those parallels that appear (6:14), (6:20), (11:14), (16:27), #18 (17:11), and (25:34–40). Thus, regardless of whether Jesus of Nazareth was actually concerned for a futuristic eschatology, Matthew finds within the materials of Sirach a working source by which to portray his teachings as such ..."
Clayton N. Jefford, “The Wisdom of Sirach and the Glue of the Matthew–Didache Tradition,” in Intertextuality in the Second Century, ed. D. Jeffrey Bingham and Clayton N. Jefford, BAC 11 (Leiden: Brill, 2016), 8–23.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 29:11 and Matthew 6:20

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