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Sirach

Ben Sira, Ecclesiasticus

About this book

Wisdom’s Praise and the Torah

Chapter 24

1 Wisdom will praise her own soul, and will proclaim her glory in the midst of her people.⁠ 2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power. 3 “I came out of the mouth of the Most High, and covered the earth as a mist.⁠ 4 I lived in high places, and my throne is in the pillar of the cloud.⁠ 5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss. 6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession. 7 With all these I sought rest. In whose inheritance shall I lodge? 8 Then the Creator of all things gave me a command. He who created me made my tent to rest, and said, ‘Let your dwelling be in Jacob, and your inheritance in Israel.’⁠ 9 He created me from the beginning, before the ages. For all ages, I will not cease to exist.⁠ 10 In the holy tabernacle, I ministered before him. So I was established in Zion. 11 In the beloved city, likewise he gave me rest. In Jerusalem was my domain. 12 I took root in a people that was honored, even in the portion of the Lord’s own inheritance. 13 I was exalted like a cedar in Lebanon, And like a cypress tree on the mountains of Hermon.⁠ 14 I was exalted like a palm tree on the sea shore, like rose bushes in Jericho, and like a fair olive tree in the plain. I was exalted like a plane tree. 15 Like cinnamon and aspalathus, I have given a scent to perfumes. Like choice myrrh, I spread abroad a pleasant fragrance, like galbanum,⁠ onycha, stacte,⁠ and as the smell of frankincense in the tabernacle. 16 Like the terebinth, I stretched out my branches. My branches are glorious and graceful. 17 Like the vine, I put forth grace. My flowers are the fruit of glory and riches. 19 “Come to me, all you who desire me, and be filled with my fruits. 20 For my memory is sweeter than honey, and my inheritance than the honeycomb. 21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more. 22 He who obeys me will not be ashamed. Those who work with me will not sin.”⁠ 23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob.⁠ 25 It is he who makes wisdom abundant, as Pishon, and as Tigris in the days of first fruits.⁠ 26 He makes understanding full as the Euphrates, and as the Jordan in the days of harvest, 27 who makes instruction shine forth as the light, as Gihon in the days of vintage. 28 The first man didn’t know her perfectly. In like manner, the last has not explored her.⁠ 29 For her thoughts are filled from the sea, and her counsels from the great deep. 30 I came out as a canal stream from a river, and as an irrigation ditch into a garden. 31 I said, “I will water my garden, and will drench my garden bed.” Behold, my stream became a river, and my river became a sea. 32 I will yet bring instruction to light as the morning, and will make these things clear from far away.⁠ 33 I will continue to pour out teaching like prophecy, and leave it to all generations.⁠ 34 See that I have not labored for myself only, but for all those who diligently seek wisdom.

Texts in conversation

Compare Sirach 24:8 and John 1:14

Deuterocanon · New Testament

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Summary

Sirach describes divine Wisdom looking for a home and is told to make her home in Israel, connecting wisdom with the temple. John uses similar language to discuss Wisdom’s home, describing Jesus as the divine word that comes to live with people.

Passages

Sirach 24:8

Deuterocanon · Ben Sira, Ecclesiasticus
4 I lived in high places, and my throne is in the pillar of the cloud. 5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss. 6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession. 7 With all these I sought rest. In whose inheritance shall I lodge? 8 Then the Creator of all things gave me a command. He who created me made my tent to rest, and said, ‘Let your dwelling be in Jacob, and your inheritance in Israel.’ 9 He created me from the beginning, before the ages. For all ages, I will not cease to exist. 10 In the holy tabernacle, I ministered before him. So I was established in Zion. 11 In the beloved city, likewise he gave me rest. In Jerusalem was my domain. 12 I took root in a people that was honored, even in the portion of the Lord’s own inheritance.
195–180 BCE (scholarly estimate) Read in Sirach

John 1:14

New Testament
12 But to all who have received him—those who believe in his name—he has given the right to become God’s children— 13 children not born by human parents or by human desire or a husband’s decision, but by God. 14 Now the Word became flesh and took up residence among us. We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father. 15 John testified about him and shouted out, “This one was the one about whom I said, ‘He who comes after me is greater than I am, because he existed before me.’” 16 For we have all received from his fullness one gracious gift after another.
90–110 CE (scholarly estimate) Read in John

References

"... "Jewish authors could picture Wisdom, the personified word of YHWH, looking to dwell among the people but struggling to find a place, until she took up residence in Israel (see Proverbs 8.22-31, Wisdom of Solomon 8.4; 9.9). According to Sirach, the figure of Wisdom comes to dwell permanently among humans, specifically in the Temple at Jerusalem, depositing the divine word and divine glory in Israel's midst. However, in 1 Enoch, the picture is darker: Wisdom had been trying to find somewhere to live, but finding none, she went back home. In her absence Iniquity went out and found somewhere to dwell and turn what should have been Wisdom's home into a den of iniquity. Consequently, there is now no hope for the world, or Israel, or individual humans. John's development of this same theme is of a different order altogether. He agrees with Sirach that the divine Wisdom does indeed find a home. He recognizes, and takes on board, the tragedy that lies behind 1 Enoch 42: the world did not know the logos, its creator, and even 'his own people did not receive him'. But this did not make him return home, having abandoned the world to iniquity. The light shines in the darkness, and the darkness did not overcome it. The logos has come, as mainstream Judaism fully expected, but not to judge the world but to redeem it ..."
N. T. Wright and Michael F. Bird, The New Testament in Its World: An Introduction to the History, Literature, and Theology of the First Christians (Grand Rapids: Zondervan Academic, 2019), 664.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 24:8 and John 1:14

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