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Sirach

Ben Sira, Ecclesiasticus

About this book

Wisdom’s Praise and the Torah

Chapter 24

1 Wisdom will praise her own soul, and will proclaim her glory in the midst of her people.⁠ 2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power. 3 “I came out of the mouth of the Most High, and covered the earth as a mist.⁠ 4 I lived in high places, and my throne is in the pillar of the cloud.⁠ 5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss. 6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession. 7 With all these I sought rest. In whose inheritance shall I lodge? 8 Then the Creator of all things gave me a command. He who created me made my tent to rest, and said, ‘Let your dwelling be in Jacob, and your inheritance in Israel.’⁠ 9 He created me from the beginning, before the ages. For all ages, I will not cease to exist.⁠ 10 In the holy tabernacle, I ministered before him. So I was established in Zion. 11 In the beloved city, likewise he gave me rest. In Jerusalem was my domain. 12 I took root in a people that was honored, even in the portion of the Lord’s own inheritance. 13 I was exalted like a cedar in Lebanon, And like a cypress tree on the mountains of Hermon.⁠ 14 I was exalted like a palm tree on the sea shore, like rose bushes in Jericho, and like a fair olive tree in the plain. I was exalted like a plane tree. 15 Like cinnamon and aspalathus, I have given a scent to perfumes. Like choice myrrh, I spread abroad a pleasant fragrance, like galbanum,⁠ onycha, stacte,⁠ and as the smell of frankincense in the tabernacle. 16 Like the terebinth, I stretched out my branches. My branches are glorious and graceful. 17 Like the vine, I put forth grace. My flowers are the fruit of glory and riches. 19 “Come to me, all you who desire me, and be filled with my fruits. 20 For my memory is sweeter than honey, and my inheritance than the honeycomb. 21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more. 22 He who obeys me will not be ashamed. Those who work with me will not sin.”⁠ 23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob.⁠ 25 It is he who makes wisdom abundant, as Pishon, and as Tigris in the days of first fruits.⁠ 26 He makes understanding full as the Euphrates, and as the Jordan in the days of harvest, 27 who makes instruction shine forth as the light, as Gihon in the days of vintage. 28 The first man didn’t know her perfectly. In like manner, the last has not explored her.⁠ 29 For her thoughts are filled from the sea, and her counsels from the great deep. 30 I came out as a canal stream from a river, and as an irrigation ditch into a garden. 31 I said, “I will water my garden, and will drench my garden bed.” Behold, my stream became a river, and my river became a sea. 32 I will yet bring instruction to light as the morning, and will make these things clear from far away.⁠ 33 I will continue to pour out teaching like prophecy, and leave it to all generations.⁠ 34 See that I have not labored for myself only, but for all those who diligently seek wisdom.

Texts in conversation

Compare 1 Enoch 14:8 and Sirach 24:3

Pseudepigrapha, Apocalypses · Deuterocanon

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Summary

Sirach describes Wisdom taking a journey through the entire cosmos, a theme that 1 Enoch repeats and applies to the figure of Enoch, who is similarly described taking a tour of the entire three-tiered cosmos including heaven, earth, and the underworld.

Passages

1 Enoch 14:8

Pseudepigrapha, Apocalypses
8 And the vision was shown to me. In the vision, clouds called me and a mist summoned me; the path of the stars and the lightnings sped me on and hurried me, and the winds in the vision gave me wings and carried me upward, lifting me into heaven. 9 I went in until I came near a wall built of crystals and surrounded by tongues of fire, and it began to frighten me. 10 I went through the tongues of fire and came near a large house built of crystals. The walls of the house were like a mosaic floor of crystals, and its foundation was of crystal. 11 Its ceiling was like the path of the stars and the lightnings, and between them were fiery cherubim, and their sky was clear as water.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Sirach 24:3

Deuterocanon · Ben Sira, Ecclesiasticus
2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power. 3 “I came out of the mouth of the Most High, and covered the earth as a mist. 4 I lived in high places, and my throne is in the pillar of the cloud. 5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss. 6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession. 7 With all these I sought rest. In whose inheritance shall I lodge?
195–180 BCE (scholarly estimate) Read in Sirach

References

"... The Heavenly Origin of Wisdom ... both traditions start with the conceptual premise that wisdom comes forth from God’s mouth; it is the words of God (1 Enoch 14:24; Sirach 24:3). It follows that someone has to be present in heaven to hear God’s words. In 1 Enoch, a pseudepigraphic figure, Enoch, ascends to heaven for this purpose; in Sirach, the words of God are personified in the mythic figure of Lady Wisdom. While in heaven, Enoch also travels to various sites that are interpreted for him by the holy ones (1 Enoch 17–19; 20–32; 81:1–4). The words of angels, too, constitute wisdom; a point made when Enoch sees holy ones eating from the Tree of Wisdom (1 Enoch 32). Lady Wisdom also tours the extremities of the cosmos (Sirach 24:4–6), though she obviously has no need of interpreting angels. Rather, the angels listen to her (Sirach 24:2) and she does not interpret what she sees. For Ben Sira, revelation about heavenly places does not fall within the scope of wisdom. Presumably, such revelation is among the “secret things” that belong to the Lord (Sirach 3:22). ..."
Randal A. Argall, 1 Enoch and Sirach: A Comparative Literary and Conceptual Analysis of the Themes of Revelation, Creation and Judgment, EJL 8 (Atlanta: Scholar's, 1995), 92.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 14:8 and Sirach 24:3

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