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Sirach

Ben Sira, Ecclesiasticus

About this book

Wisdom’s Praise and the Torah

Chapter 24

1 Wisdom will praise her own soul, and will proclaim her glory in the midst of her people.⁠ 2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power. 3 “I came out of the mouth of the Most High, and covered the earth as a mist.⁠ 4 I lived in high places, and my throne is in the pillar of the cloud.⁠ 5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss. 6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession. 7 With all these I sought rest. In whose inheritance shall I lodge? 8 Then the Creator of all things gave me a command. He who created me made my tent to rest, and said, ‘Let your dwelling be in Jacob, and your inheritance in Israel.’⁠ 9 He created me from the beginning, before the ages. For all ages, I will not cease to exist.⁠ 10 In the holy tabernacle, I ministered before him. So I was established in Zion. 11 In the beloved city, likewise he gave me rest. In Jerusalem was my domain. 12 I took root in a people that was honored, even in the portion of the Lord’s own inheritance. 13 I was exalted like a cedar in Lebanon, And like a cypress tree on the mountains of Hermon.⁠ 14 I was exalted like a palm tree on the sea shore, like rose bushes in Jericho, and like a fair olive tree in the plain. I was exalted like a plane tree. 15 Like cinnamon and aspalathus, I have given a scent to perfumes. Like choice myrrh, I spread abroad a pleasant fragrance, like galbanum,⁠ onycha, stacte,⁠ and as the smell of frankincense in the tabernacle. 16 Like the terebinth, I stretched out my branches. My branches are glorious and graceful. 17 Like the vine, I put forth grace. My flowers are the fruit of glory and riches. 19 “Come to me, all you who desire me, and be filled with my fruits. 20 For my memory is sweeter than honey, and my inheritance than the honeycomb. 21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more. 22 He who obeys me will not be ashamed. Those who work with me will not sin.”⁠ 23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob.⁠ 25 It is he who makes wisdom abundant, as Pishon, and as Tigris in the days of first fruits.⁠ 26 He makes understanding full as the Euphrates, and as the Jordan in the days of harvest, 27 who makes instruction shine forth as the light, as Gihon in the days of vintage. 28 The first man didn’t know her perfectly. In like manner, the last has not explored her.⁠ 29 For her thoughts are filled from the sea, and her counsels from the great deep. 30 I came out as a canal stream from a river, and as an irrigation ditch into a garden. 31 I said, “I will water my garden, and will drench my garden bed.” Behold, my stream became a river, and my river became a sea. 32 I will yet bring instruction to light as the morning, and will make these things clear from far away.⁠ 33 I will continue to pour out teaching like prophecy, and leave it to all generations.⁠ 34 See that I have not labored for myself only, but for all those who diligently seek wisdom.

Texts in conversation

Compare Exodus 13:21 and Sirach 24:1

Hebrew Bible · Deuterocanon

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Summary

Sirach describes wisdom in the Temple as the pillar of cloud, using language from Exodus 13, where God goes in front of Israel in a pillar of cloud and fire to lead them through the desert. Sirach implies that the Torah embodies that divine presence.

Passages

Exodus 13:21

Hebrew Bible
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear, “God will surely attend to you, and you will carry my bones up from this place with you.” 20 They journeyed from Sukkoth and camped in Etham, on the edge of the desert. 21 Now the Lord was going before them by day in a pillar of cloud to lead them in the way, and by night in a pillar of fire to give them light, so that they could travel day or night. 22 He did not remove the pillar of cloud by day nor the pillar of fire by night from before the people.
750–400 BCE (scholarly estimate) Read in Exodus

Sirach 24:1

Deuterocanon · Ben Sira, Ecclesiasticus
1 Wisdom will praise her own soul, and will proclaim her glory in the midst of her people. 2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power. 3 “I came out of the mouth of the Most High, and covered the earth as a mist. 4 I lived in high places, and my throne is in the pillar of the cloud. 5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss. 6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... Most of these writings, clearly, reflect the time after the geographical return of some Judean captives from their Babylonian exile. That return, when it came about under Cyrus and his successors, was not accompanied by any manifestations such as those in Exodus 40, Leviticus 9, 1 Kings 8, or even Isaiah 6. Never do we hear that the pillar of cloud and fire that accompanied the Israelites in the wilderness has gloriously led the people back from their exile. At no point do we hear that YHWH has now returned in splendour to Zion. The closest we get is the idea, in Ben-Sirach chapter 24, where ‘wisdom’ comes, in the form of Torah, to dwell in the Temple. But that optimistic vision, written about 200 BC, had itself been shattered by the events of the subsequent two centuries ..."
N. T. Wright and Michael F. Bird, The New Testament in Its World: An Introduction to the History, Literature, and Theology of the First Christians (Grand Rapids: Zondervan Academic, 2019), 452.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 13:21 and Sirach 24:1

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