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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 23

1 O Lord, Father and Master of my life, don’t abandon me to their counsel. Don’t let me fall because of them. 2 Who will set scourges over my thought, and a discipline of wisdom over my heart, that they do not spare me for my errors, and not overlook their sins? 3 Otherwise my errors might be multiplied, and my sins abound, I fall before my adversaries, and my enemy rejoice over me. 4 O Lord, Father and God of my life, don’t give me a haughty eyes,⁠ 5 and turn away evil desire from me. 6 Let neither gluttony nor lust overtake me. Don’t give me over to a shameless mind.⁠ 7 Listen, my children, to the discipline of the mouth. He who keeps it will not be caught.⁠ 8 The sinner will be overpowered through his lips. By them, the insulter and the arrogant will stumble. 9 Don’t accustom your mouth to an oath, and don’t be accustomed to naming the Holy One,⁠ 10 for as a servant who is continually scourged will not lack bruises, so he also who swears and continually utters the Name will not be cleansed from sin. 11 A man of many oaths will be filled with iniquity. The scourge will not depart from his house. If he offends, his sin will be upon him. If he disregards it, he has sinned doubly. If he has sworn falsely, he will not be justified, for his house will be filled with calamities. 12 There is a manner of speech that is clothed with death. Let it not be found in the heritage of Jacob, for all these things will be far from the godly, and they will not wallow in sins. 13 Don’t accustom your mouth to gross rudeness, for it involves sinful speech. 14 Remember your father and your mother, for you sit in the midst of great men, that you not be forgetful before them, and become a fool by your bad habit; so you may wish that you had not been born, and curse the day of your birth. 15 A man who is accustomed to abusive language won’t be corrected all the days of his life. 16 Two sorts of people multiply sins, and the third will bring wrath: a hot passion, like a burning fire, will not be quenched until it is consumed; a fornicator in the body of his flesh will never cease until he has burned out the fire. 17 All bread is sweet to a fornicator. He will not cease until he dies. 18 A man who goes astray from his own marriage bed says in his heart, “Who sees me? Darkness is around me, and the walls hide me. No one sees me. Of whom am I afraid? The Most High will not remember my sins.”⁠ 19 The eyes of men are his terror. He doesn’t know that the eyes of the Lord are ten thousand times brighter than the sun,⁠ seeing all the ways of men, and looking into secret places.⁠ 20 All things were known to him before they were created, and also after they were completed. 21 This man will be punished in the streets of the city. He will be seized where he least expects it.⁠ 22 So also is a wife who leaves her husband, and produces an heir by another man. 23 For first, she was disobedient in the law of the Most High. Second, she trespassed against her own husband. Third, she played the adulteress in fornication, and had children by another man. 24 She shall be brought out into the congregation. Her punishment will extend to her children. 25 Her children will not take root. Her branches will bear no fruit.⁠ 26 She will leave her memory for a curse. Her reproach won’t be blotted out. 27 And those who are left behind will know that there is nothing better than the fear of the Lord, and nothing sweeter than to heed the commandments of the Lord.

Texts in conversation

Compare Sirach 23:19 and Matthew 6:22

Deuterocanon · New Testament

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Summary

Sirach says God’s eyes shine brighter than the sun and see every hidden act, based on the ancient belief that eyes give off their own light. Matthew echoes this when Jesus calls the eye the lamp of the body and reflects the same belief about vision.

Passages

Sirach 23:19

Deuterocanon · Ben Sira, Ecclesiasticus
17 All bread is sweet to a fornicator. He will not cease until he dies. 18 A man who goes astray from his own marriage bed says in his heart, “Who sees me? Darkness is around me, and the walls hide me. No one sees me. Of whom am I afraid? The Most High will not remember my sins.” 19 The eyes of men are his terror. He doesn’t know that the eyes of the Lord are ten thousand times brighter than the sun, seeing all the ways of men, and looking into secret places. 20 All things were known to him before they were created, and also after they were completed.
195–180 BCE (scholarly estimate) Read in Sirach

Matthew 6:22

New Testament
20 But accumulate for yourselves treasures in heaven, where moth and devouring insect do not destroy, and thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. If then your eye is healthy, your whole body will be full of light. 23 But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
70–90 CE (scholarly estimate) Read in Matthew

References

"... Expressions in the Old Testament imply that the Jews thought of the eye as having its own light. 'The light of my eyes – it also has gone from me' (Psalm 38[27]:10), 'The light of the eyes rejoices the heart' (Proverbs 15:30), 'The Lord gives light to the eyes' (Proverbs 29:13). In Tobit 10:5 we read: 'my child, that I let you go, you who are the light of my eyes'. Though these expressions could be interpreted metaphorically, the point of reference relies on common knowledge of the functioning of the eye. In eight places we read that eyes became darkened (Genesis 27:1; 48:10; Deuteronomy 34:7; 1 Samuel 3:2; Job 17:7; Psalm 69:23; Lamentations 5:17; Zechariah 11:17). The most natural explanation for this metaphor is to recognize the correlation between the eye and the sun. As the heavenly source of light darkens, so too can the bodily source of light dim. In Daniel 10:2–9, Daniel has a vision of a glorious man. He describes him: 'His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches...' (Daniel 10:6). Zechariah tells of a vision in which he saw a lamp stand and seven lamps on it (Zechariah 4:1–14). The record of this vision is followed by a conversation with an angelic interpreter who concludes: 'These seven are the eyes of the Lord, which range through the whole earth' (Zechariah 4:10) ..."
Francois P. Viljoen, “A Contextualized Reading of Matthew 6:22-23: Your Eye is the Lamp of Your Body,” HvTSt 61.1 (2009): 1–9.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 23:19 and Matthew 6:22

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