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Sirach

Ben Sira, Ecclesiasticus

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Chapter 19

1 A worker who is a drunkard will not become rich. He who despises small things will fall little by little.⁠ 2 Wine and women will make men of understanding go astray. He who joins with prostitutes is reckless.⁠ 3 Decay and worms will have him as their heritage. A reckless soul will be taken away. 4 He who is hasty to trust is shallow-hearted. He who sins offends against his own soul. 5 He who rejoices in wickedness will be condemned. 6 He who hates gossip has less wickedness. 7 Never repeat what is told you, and you won’t lose anything. 8 Whether it is of friend or foe, don’t tell it. Unless it is a sin to you, don’t reveal it. 9 For if he has heard you and observed you, when the time comes, he will hate you. 10 Have you heard something? Let it die with you. Be brave: it will not make you burst!⁠ 11 A fool will labor in pain with a word, as a woman in labor with a child. 12 As an arrow that sticks in the flesh of the thigh, so is gossip in a fool. 13 Question a friend; it may be he didn’t do it. If he did something, it may be that he may do it no more. 14 Question your neighbor; it may be he didn’t say it. If he has said it, it may be that he may not say it again. 15 Question a friend; for many times there is slander. Don’t trust every word.⁠ 16 There is one who slips, and not from the heart. Who is he who hasn’t sinned with his tongue? 17 Reprove your neighbor before you threaten him; and give place to the law of the Most High.

Wisdom and Folly in Speech and Conduct

20 All wisdom is the fear of the Lord. In all wisdom is the doing of the law. 22 The knowledge of wickedness is not wisdom. The prudence of sinners is not counsel.⁠ 23 There is a wickedness, and it is an abomination. There is a fool lacking in wisdom.⁠ 24 Better is one who has little understanding, and fears God, than one who has much intelligence and transgresses the law. 25 There is an exquisite subtlety, and it is unjust. And there is one who perverts favor to gain a judgment. 26 There is one who does wickedly, who hangs down his head with mourning; but inwardly he is full of deceit, 27 bowing down his face, and pretending to be deaf in one ear. Where he isn’t known, he will take advantage of you. 28 And if for lack of power he is hindered from sinning, if he finds opportunity, he will do mischief. 29 A man will be known by his appearance. One who has understanding will be known by his face when you meet him.⁠ 30 A man’s attire, grinning laughter, and the way he walks show what he is.

Texts in conversation

Compare Sirach 19:2 and Methodius, Banquet of the Ten Virgins 1.3

Deuterocanon · Early Christian

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Summary

The Christian theologian Methodius uses Sirach as an authoritative source to teach self-control, repeating its warning that indulgence in pleasure leads to ruin, and demonstrating how Sirach influenced Christian tradition and practice.

Passages

Sirach 19:2

Deuterocanon · Ben Sira, Ecclesiasticus
1 A worker who is a drunkard will not become rich. He who despises small things will fall little by little. 2 Wine and women will make men of understanding go astray. He who joins with prostitutes is reckless. 3 Decay and worms will have him as their heritage. A reckless soul will be taken away. 4 He who is hasty to trust is shallow-hearted. He who sins offends against his own soul. 5 He who rejoices in wickedness will be condemned. 6 He who hates gossip has less wickedness.
195–180 BCE (scholarly estimate) Read in Sirach

Methodius, Banquet of the Ten Virgins 1.3

Early Christian
“But if anyone dares to accuse this account of lacking support from the Scriptures, come, let us set out the words of the prophets as well and show what has been said to be even more true. Abraham, at any rate, who first received circumcision as a covenant, seems to signify nothing else, by being circumcised in a member of his flesh, than this: that one should no longer [go] to flesh formed from the same blood, teaching each person to cut off the pleasure of intercourse with his own sister, as with his own flesh. So lying with one's own sisters and having them as bedfellows ceased from the times of Abraham; and being joined in unions with several wives is abolished from the times of the prophets. For it says, ‘Do not go after your desires, and restrain yourself from your appetites,’ for ‘wine and women will lead astray men of understanding.’ And in another place: ‘Let your fountain of water be your own, and rejoice with the wife of your youth,’ clearly now forbidding many wives. And Jeremiah openly calls those who rage after various women ‘stallions mad for mares’; for ‘the prolific multitude of the ungodly,’ it says, ‘will be of no use, and from bastard slips it will not strike deep root.’ But, so as not to speak at length gathering the prophetic sayings, come, let us show again how continence succeeds the union with one wife, until it wholly loosens the inclination toward intercourse that comes from habit, taking away little by little the pleasures of the flesh. Immediately, indeed, someone is introduced who already plainly renounces this distraction, saying: ‘Lord, Father and Master of my life, do not abandon me to their counsel; take from me the haughtiness of the eyes; do not let the appetite for food and sexual intercourse take hold of me.’ And in the all-virtuous Wisdom, the Holy Spirit, now openly drawing the listeners to self-control and continence, sings thus, crying out, ‘Better is childlessness with virtue; for immortality is in its memory, because it is known both with God and with men; they honor it when present and long for it when it has departed; and in eternity it marches crowned, having won the contest for undefiled prizes.’
270–310 CE (scholarly estimate) Read in Methodius, Banquet of the Ten Virgins

References

"... Turning to the Western Church, the earliest evidence comes from Irenaeus (died 202), who, although he never quotes from the Book of Sirach, includes quotations from Baruch and the Additions to Daniel in his Against Heresies. He cites these as the works of 'Jeremiah the prophet' and 'Daniel the prophet,' respectively, and also quotes from the Wisdom of Solomon. This suggests that he likely considered the books of the Apocrypha as canonical. Tertullian (died 220) also quotes from our book in works such as Against the Gnostics and On the Exhortation of Chastity, using the same formula, "as it is written," that he employs for the Hebrew Canon. Cyprian (died 258), in his Testimonies and letters, frequently quotes from the Book of Sirach and introduces them with phrases like "as it is written" or "Divine Scripture says." Methodius (circa 311), bishop of Lycia and later Tyre, freely quotes from the Book of Sirach, the Wisdom of Solomon, and Baruch, treating them as 'Scripture.' Hilary of Poitiers (died 368) lists the books of the Old Testament in his Prologue to the Book of Psalms, including only the Epistle of Jeremiah from the Apocrypha but adds that some also count the Book of Tobit and the Book of Judith, totaling 24 books to align with the number of Greek letters. Nonetheless, he cites Ecclesiasticus and the Wisdom of Solomon as 'prophets,' implying his belief in their canonicity ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 302.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 19:2 and Methodius, Banquet of the Ten Virgins 1.3

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