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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 16

1 Don’t desire a multitude of unprofitable children, neither delight in ungodly sons. 2 If they multiply, don’t delight in them unless the fear of the Lord is in them. 3 Don’t trust in their life. Don’t rely on their numbers; for one can be better than a thousand, and to die childless than to have ungodly children.⁠ 4 For from one who has understanding, a city will be populated, but a race of wicked men will be made desolate. 5 I have seen many such things with my eyes. My ear has heard mightier things than these. 6 In a congregation of sinners, a fire will be kindled. In a disobedient nation, wrath is kindled.⁠ 7 He was not pacified toward the giants of old time, who revolted in their strength.⁠ 8 He didn’t spare Lot’s neighbors, whom he abhorred for their pride.⁠ 9 He didn’t pity the people of perdition who were taken away in their sins, 10 or in like manner, the six hundred thousand footmen who were gathered together in the hardness of their hearts.⁠ 11 Even if there is one stiff-necked person, it is a marvel if he will be unpunished; for mercy and wrath are both with him who is mighty to forgive, and he pours out wrath. 12 As his mercy is great, so is his correction also.⁠ He judges a man according to his works.⁠ 13 The sinner will not escape with plunder. The perseverance of the godly will not be frustrated. 14 He will make room for every work of mercy. Each man will receive according to his works.⁠ 17 Don’t say, “I will be hidden from the Lord,” and “Who will remember me from on high?” I will not be known among so many people, for what is my soul in a boundless creation? 18 Behold, heaven, the heaven of heavens, the deep, and the earth, will be moved when he visits.⁠ 19 The mountains and the foundations of the earth together are shaken with trembling when he looks at them. 20 No heart will think about these things. Who could comprehend his ways?⁠ 21 Like a tempest which no man can see, so, the majority of his works are hidden. 22 Who will declare his works of righteousness? Who will wait for them? For his covenant is afar off. 23 He who is lacking in understanding thinks about these things. An unwise and erring man thinks foolishly.

Creation, Human Beings, and God’s Mercy

24 My son, listen to me, learn knowledge, and heed my words with your heart. 25 I will impart instruction with precision, and declare knowledge exactly. 26 In the judgment of the Lord are his works from the beginning. From the making of them he determined their boundaries.⁠ 27 He arranged his works for all time, and their beginnings to their generations. They aren’t hungry or weary, and they don’t cease from their works. 28 No one pushes aside his neighbor. They will never disobey his word. 29 After this also the Lord looked at the earth and filled it with his blessings. 30 All manner of living things covered its surface, and they return into it.

Texts in conversation

Compare Sirach 16:7 and Wisdom of Solomon 14:6

Deuterocanon

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Summary

Sirach and Wisdom of Solomon both draw on traditions about the Watchers and their giant offspring from 1 Enoch. Sirach treats their destruction as past history and Wisdom expands this idea, saying their fall allowed hope for a new generation.

Passages

Sirach 16:7

Deuterocanon · Ben Sira, Ecclesiasticus
5 I have seen many such things with my eyes. My ear has heard mightier things than these. 6 In a congregation of sinners, a fire will be kindled. In a disobedient nation, wrath is kindled. 7 He was not pacified toward the giants of old time, who revolted in their strength. 8 He didn’t spare Lot’s neighbors, whom he abhorred for their pride. 9 He didn’t pity the people of perdition who were taken away in their sins,
195–180 BCE (scholarly estimate) Read in Sirach

Wisdom of Solomon 14:6

Deuterocanon
4 showing that you can save out of every danger, that even a man without skill may put to sea. 5 It is your will that the works of your wisdom should not be ineffective. Therefore men also entrust their lives to a little piece of wood, and passing through the surge on a raft come safely to land. 6 For in the old time also, when proud giants were perishing, the hope of the world, taking refuge on a raft, left to the world a seed of generations, guided by your hand. 7 For blessed is wood through which comes righteousness; 8 but the idol made with hands is accursed, itself and he that made it; because his was the working, and the corruptible thing was called a god.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... The corrupting consequences of Adam’s transgression in Wisdom of Solomon 2:23–24 are not irreparable for the cosmos, for Adam, or for his progeny ... Adam is set in contrast to the prototypical transgressor in Wisdom, Cain (Wisdom of Solomon 10:3–4) ... Adamic tradition occurs in the context of condemning idolatry (Wisdom of Solomon 15:8–17). Like Cain, the idolater forfeits his soul through his folly ... like Sirach 16:7, Pseudo-Solomon makes passing reference to the Enochic tradition (Wisdom of Solomon 14:6). In Wisdom of Solomon 2:23–24 Adam’s transgression is, for the first time, attributed profound significance. However, in the larger context of Wisdom, Adam’s transgression does not deny or overshadow other traditions related to the origin of evil. Like Ben Sira, the author of Wisdom testifies to a diverse collection of traditions related to evil, a mixed template ..."
Tyler Allen Stewart, “‘The Present Evil Age’: The Origin and Persistence of Evil in Galatians” (diss., Marquette University, 2019), 106–107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 16:7 and Wisdom of Solomon 14:6

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