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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 14

1 Blessed is the man who has not slipped with his mouth, and doesn’t suffer from sorrow for sins.⁠ 2 Blessed is he whose soul does not condemn him, and who has not given up hope.

The Use of Wealth

3 Riches are not appropriate for a stingy person. What would a miser do with money? 4 He who gathers by denying himself gathers for others. Others will revel in his goods. 5 If one is mean to himself, to whom will he be good?⁠ He won’t enjoy his possessions. 6 There is none more evil than he who is grudging to himself. This is a punishment for his wickedness. 7 Even if he does good, he does it in forgetfulness. In the end, he reveals his wickedness. 8 A miser is evil. He turns away and disregards souls.⁠ 9 A covetous man’s eye is not satisfied with his portion. Wicked injustice dries up his soul. 10 A miser begrudges bread, and it is lacking at his table. 11 My son, according to what you have, treat yourself well, and bring worthy offerings to the Lord.⁠ 12 Remember that death will not wait, and that the covenant of Hades hasn’t been shown to you. 13 Do good to your friends before you die. According to your ability, reach out and give to them. 14 Don’t deprive yourself of a good day. Don’t let your share of a desired good pass you by. 15 Won’t you leave your labors to another, and your toils be divided by lot? 16 Give, take, and treat yourself well, because there is no seeking of luxury in Hades.⁠ 17 All flesh grows old like a garment, for the covenant from the beginning is, “You must die!”⁠ 18 Like the leaves flourishing on a thick tree, some it sheds, and some grow, so also are the generations of flesh and blood: one comes to an end and another is born.⁠ 19 Every work rots and falls away, and its builder will depart with it.

The Search for Wisdom and Its Blessings

20 Blessed is the man who meditates on wisdom, and who reasons by his understanding. 21 He who considers her ways in his heart will also have knowledge of her secrets. 22 Go after her like a hunter, and lie in wait in her paths. 23 He who peers in at her windows will also listen at her doors. 24 He who lodges close to her house will also fasten a nail in her walls. 25 He will pitch his tent near at hand to her, and will lodge in a lodging where good things are. 26 He will set his children under her shelter, and will rest under her branches. 27 By her he will be covered from heat, and will lodge in her glory.

Texts in conversation

Compare Sirach 14:16 and Acts 23:8

Deuterocanon · New Testament

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Summary

Acts 23 notes that the Sadducees deny resurrection, angels, and spirits, setting them apart from other Jewish groups. This outlook aligns with parts of Sirach, which urges enjoying life and giving generously now, since nothing is expected after death.

Passages

Sirach 14:16

Deuterocanon · Ben Sira, Ecclesiasticus
13 Do good to your friends before you die. According to your ability, reach out and give to them. 14 Don’t deprive yourself of a good day. Don’t let your share of a desired good pass you by. 15 Won’t you leave your labors to another, and your toils be divided by lot? 16 Give, take, and treat yourself well, because there is no seeking of luxury in Hades. 17 All flesh grows old like a garment, for the covenant from the beginning is, “You must die!” 18 Like the leaves flourishing on a thick tree, some it sheds, and some grow, so also are the generations of flesh and blood: one comes to an end and another is born.
195–180 BCE (scholarly estimate) Read in Sirach

Acts 23:8

New Testament
6 Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!” 7 When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. 8 (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) 9 There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”
70–90 CE (scholarly estimate) Read in Acts

References

"... The case against there being any future life at all was maintained distinctively by the Sadducees. They seem to have denied any resurrection, perhaps believing that body and soul would perish together at death. However, since we know about them through their opponents, the Pharisees and their successors the rabbis, it is possible that they did not after all hold such an extreme position. They believed, after all, in the Torah, the first five books, in which there might seem to be some kind of a shadowy post-mortem existence. The document that most closely reflects the Sadducean perspective of the afterlife is the Wisdom of Jesus ben-Sirach, sometimes known as ‘Ecclesiasticus’ ..."
N. T. Wright and Michael F. Bird, The New Testament in Its World: An Introduction to the History, Literature, and Theology of the First Christians (Grand Rapids: Zondervan Academic, 2019), 549–550.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 14:16 and Acts 23:8

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