Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

The Rich and the Poor

Chapter 13

1 He who touches pitch will be defiled. He who has fellowship with a proud man will become like him. 2 Don’t take up a burden above your strength. Have no fellowship with one who is mightier and richer than yourself. What fellowship would the earthen pot have with the kettle? The kettle will strike, and the pot will be dashed in pieces.⁠ 3 The rich man does a wrong and threatens. The poor is wronged and apologizes.⁠ 4 If you are profitable, he will exploit you. If you are in need, he will forsake you. 5 If you own something, he will live with you. He will drain your resources and will not be sorry. 6 Does he need you? Then he will deceive you, smile at you, and give you hope. He will speak kindly to you and say, “What do you need?” 7 He will shame you by his delicacies until he has made you bare twice or thrice, and in the end he will laugh you to scorn. Afterward he will see you, will forsake you, and shake his head at you. 8 Beware that you are not deceived and brought low in your enjoyment. 9 If a mighty man invites you, be reserved, and he will invite you more. 10 Don’t press him, lest you be thrust back. Don’t stand far off, lest you be forgotten. 11 Don’t try to speak with him as an equal, and don’t believe his many words; for he will test you with much talk, and will examine you in a smiling manner. 12 He who doesn’t keep secrets to himself is unmerciful. He won’t hesitate to harm and to bind. 13 Keep them to yourself and be careful, for you walk in danger of falling. 15 Every living creature loves its own kind, and every man loves his neighbor.⁠ 16 All flesh associates with their own kind. A man will stick to people like himself. 17 What fellowship would the wolf have with the lamb? So is the sinner to the godly.⁠ 18 What peace is there between a hyena and a dog? What peace is there between a rich man and the poor? 19 Wild donkeys are the prey of lions in the wilderness; likewise poor men are feeding grounds for the rich. 20 Lowliness is an abomination to a proud man; likewise a poor man is an abomination to the rich. 21 When a rich man is shaken, he is supported by his friends, but when the humble is down, he is pushed away even by his friends. 22 When a rich man falls, there are many helpers. He speaks things not to be spoken, and men justify him. A humble man falls, and men rebuke him. He utters wisdom, and is not listened to. 23 A rich man speaks, and all keep silence. They extol what he says to the clouds.⁠ A poor man speaks, and they say, “Who is this?” If he stumbles, they will help to overthrow him. 24 Riches are good if they have no sin. Poverty is evil only in the opinion of the ungodly. 25 The heart of a man changes his expression, whether it is for good or for evil. 26 A cheerful face is a sign of a prosperous heart. Devising proverbs takes strenuous thinking.

Texts in conversation

Compare Aesop, Fables The Two Pots and Sirach 13:2

Classical · Deuterocanon

Share:

Summary

Sirach 13 quotes Aesop’s fable of the Two Pots, using its image of a fragile vessel shattered by contact with a stronger one. Both teach to avoid unequal companionship, where the weak are harmed by the powerful.

Passages

Aesop, Fables The Two Pots

Classical
Two Pots, one of brass and the other of clay, stood together on the hearthstone. One day the Brass Pot proposed to the Earthen Pot that they go out into the world together. But the Earthen Pot excused himself, saying that it would be wiser for him to stay in the corner by the fire. "It would take so little to break me," he said. "You know how fragile I am. The least shock is sure to shatter me!" "Don't let that keep you at home," urged the Brass Pot. "I shall take very good care of you. If we should happen to meet anything hard I will step between and save you." So the Earthen Pot at last consented, and the two set out side by side, jolting along on three stubby legs first to this side, then to that, and bumping into each other at every step. The Earthen Pot could not survive that sort of companionship very long. They had not gone ten paces before the Earthen Pot cracked, and at the next jolt he flew into a thousand pieces. Equals make the best friends.
620–540 BCE (scholarly estimate) Read in Aesop, Fables

Sirach 13:2

Deuterocanon · Ben Sira, Ecclesiasticus
1 He who touches pitch will be defiled. He who has fellowship with a proud man will become like him. 2 Don’t take up a burden above your strength. Have no fellowship with one who is mightier and richer than yourself. What fellowship would the earthen pot have with the kettle? The kettle will strike, and the pot will be dashed in pieces. 3 The rich man does a wrong and threatens. The poor is wronged and apologizes. 4 If you are profitable, he will exploit you. If you are in need, he will forsake you. 5 If you own something, he will live with you. He will drain your resources and will not be sorry. 6 Does he need you? Then he will deceive you, smile at you, and give you hope. He will speak kindly to you and say, “What do you need?” 7 He will shame you by his delicacies until he has made you bare twice or thrice, and in the end he will laugh you to scorn. Afterward he will see you, will forsake you, and shake his head at you.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... There is, on the contrary, evidence that the Jews after Biblical times adopted fables either from Greece or from India. In Sirach 13:20 there is a distinct reference to the fable of the two pots, which is known in classical antiquity only from Avian (9), though it occurs earlier in Indian sources ('Panchatantra,' iii. 13, 14). There is a later reference to the same fable in the rabbinic proverb, 'If a jug falls on a stone, woe to the jug! If a stone falls on the jug, woe to the jug!" (Esther Rabbah). For the later spread of Aesopic and Indian fables among the rabbis of the Talmud, see Aesop ..."
Isidore Singer, ed., The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day (New York: Funk and Wagnalls Company, 1912), 5:324.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Aesop, Fables The Two Pots and Sirach 13:2

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library