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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 11

1 The wisdom of the lowly will lift up his head, and make him sit in the midst of great men.⁠ 2 Don’t commend a man for his good looks. Don’t abhor a man for his outward appearance. 3 The bee is little among flying creatures, but what it produces is the best of confections. 4 Don’t boast about the clothes you wear, and don’t exalt yourself in the day of honor;⁠ for the Lord’s works are wonderful, and his works are hidden among men. 5 Many kings have sat down upon the ground, but one who was never thought of has worn a crown. 6 Many mighty men have been greatly disgraced. Men of renown have been delivered into other men’s hands.

God’s Providence and Human Effort

7 Don’t blame before you investigate. Understand first, and then rebuke. 8 Don’t answer before you have heard.⁠ Don’t interrupt while someone else is speaking. 9 Don’t argue about a matter that doesn’t concern you. Don’t sit with sinners when they judge. 10 My son, don’t be busy about many matters; for if you meddle much, you will not be unpunished. If you pursue, you will not overtake, and you will not escape by fleeing. 11 There is one who toils, labors, and hurries, and is even more behind. 12 There is one who is sluggish, and needs help, lacking in strength, and who abounds in poverty, but the Lord’s eyes looked upon him for good, and he raised him up from his low condition, 13 and lifted up his head so that many marveled at him. 14 Good things and bad, life and death, poverty and riches, are from the Lord. 17 The Lord’s gift remains with the godly. His good pleasure will prosper forever. 18 One grows rich by his diligence and self-denial, and this is the portion of his reward:⁠ 19 when he says, “I have found rest, and now I will eat of my goods!” he doesn’t know how much time will pass until he leaves them to others and dies. 20 Be steadfast in your covenant and be doing it, and grow old in your work. 21 Don’t marvel at the works of a sinner, but trust the Lord and stay in your labor; for it is an easy thing in the sight of the Lord to swiftly and suddenly make a poor man rich. 22 The Lord’s blessing is in the reward of the godly. He makes his blessing flourish in an hour that comes swiftly. 23 Don’t say, “What use is there of me? What further good things can be mine?” 24 Don’t say, “I have enough. What harm could happen to me now?” 25 In the day of good things, bad things are forgotten. In the day of bad things, a man will not remember things that are good. 26 For it is an easy thing in the sight of the Lord to reward a man in the day of death according to his ways. 27 The affliction of an hour causes delights to be forgotten. In the end, a man’s deeds are revealed. 28 Call no man happy before his death. A man will be known in his children.⁠

Care in Choosing Friends

29 Don’t bring every man into your house, for many are the tricks of a deceitful man.⁠ 30 Like a decoy partridge in a cage, so is the heart of a proud man. Like a spy, he looks for your weakness. 31 For he lies in wait to turn things that are good into evil, and assigns blame in things that are praiseworthy. 32 From a spark of fire, a heap of many coals is kindled, and a sinful man lies in wait to shed blood. 33 Take heed of an evil-doer, for he plans wicked things, lest perhaps he ruin your reputation forever. 34 Receive a stranger into your house, and he will distract you with arguments and estrange you from your own family.

Texts in conversation

Compare Jeremiah 17:11 and Sirach 11:19

Hebrew Bible · Deuterocanon

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Summary

Sirach uses language similar to Jeremiah to describe the fleeting nature of wealth and to teach humility, emphasizing how wealth, gained justly or unjustly, can suddenly disappear.

Passages

Jeremiah 17:11

Hebrew Bible
9 The human mind is more deceitful than anything else. It is incurably bad. Who can understand it? 10 I, the Lord, probe into people’s kidneys10. I examine people’s hearts. I deal with each person according to how he has behaved. I give them what they deserve based on what they have done. 11 The person who gathers wealth by unjust means is like the partridge that broods over eggs but does not hatch them. Before his life is half over, he will lose his ill-gotten gains. At the end of his life, it will be clear he was a fool.” 12 Then I said, “Lord, from the very beginning you have been seated on your glorious throne on high. You are the place where we can find refuge.
500–401 BCE (scholarly estimate) Read in Jeremiah

Sirach 11:19

Deuterocanon · Ben Sira, Ecclesiasticus
17 The Lord’s gift remains with the godly. His good pleasure will prosper forever. 18 One grows rich by his diligence and self-denial, and this is the portion of his reward: 19 when he says, “I have found rest, and now I will eat of my goods!” he doesn’t know how much time will pass until he leaves them to others and dies. 20 Be steadfast in your covenant and be doing it, and grow old in your work. 21 Don’t marvel at the works of a sinner, but trust the Lord and stay in your labor; for it is an easy thing in the sight of the Lord to swiftly and suddenly make a poor man rich. 22 The Lord’s blessing is in the reward of the godly. He makes his blessing flourish in an hour that comes swiftly.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... Even if the similarities between Luke 12:19–21 and these passages (Wisdom 15:8, Sirach 11:19, Jeremiah 17:11, Psalm 48:17-18 LXX) may be too brief and general to warrant a claim of direct intertextual connection, the thematic and verbal parallels at least suffice to illustrate that Jesus’s teaching in this parable reflects recurring insights in Israel’s Scriptures. Despite the absence of any overt reference to the Scriptures, then, the parable of the rich fool nevertheless bolsters the conclusion—reached above in relation to several earlier passages in Luke’s Gospel—that Israel’s Scriptures, rightly understood and lived, help to facilitate the correct interpretation of and emotional response to would-be joy-conducive circumstances. Stated negatively, the rich fool’s failure to attend to the wisdom of Scripture contributes to his failure to achieve the enjoyment that he thought his possessions would afford him. As we will see below, explicit references to the Scriptures in later joy- and wealth-related passages reinforce this connection ..."
Julie Nicole Newberry, You Will Have Joy and Gladness: A Narrative Analysis of the Conditions that Lead to Lukan Joy (Duke University, 2020), 420–421.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jeremiah 17:11 and Sirach 11:19

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