Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 11

1 The wisdom of the lowly will lift up his head, and make him sit in the midst of great men.⁠ 2 Don’t commend a man for his good looks. Don’t abhor a man for his outward appearance. 3 The bee is little among flying creatures, but what it produces is the best of confections. 4 Don’t boast about the clothes you wear, and don’t exalt yourself in the day of honor;⁠ for the Lord’s works are wonderful, and his works are hidden among men. 5 Many kings have sat down upon the ground, but one who was never thought of has worn a crown. 6 Many mighty men have been greatly disgraced. Men of renown have been delivered into other men’s hands.

God’s Providence and Human Effort

7 Don’t blame before you investigate. Understand first, and then rebuke. 8 Don’t answer before you have heard.⁠ Don’t interrupt while someone else is speaking. 9 Don’t argue about a matter that doesn’t concern you. Don’t sit with sinners when they judge. 10 My son, don’t be busy about many matters; for if you meddle much, you will not be unpunished. If you pursue, you will not overtake, and you will not escape by fleeing. 11 There is one who toils, labors, and hurries, and is even more behind. 12 There is one who is sluggish, and needs help, lacking in strength, and who abounds in poverty, but the Lord’s eyes looked upon him for good, and he raised him up from his low condition, 13 and lifted up his head so that many marveled at him. 14 Good things and bad, life and death, poverty and riches, are from the Lord. 17 The Lord’s gift remains with the godly. His good pleasure will prosper forever. 18 One grows rich by his diligence and self-denial, and this is the portion of his reward:⁠ 19 when he says, “I have found rest, and now I will eat of my goods!” he doesn’t know how much time will pass until he leaves them to others and dies. 20 Be steadfast in your covenant and be doing it, and grow old in your work. 21 Don’t marvel at the works of a sinner, but trust the Lord and stay in your labor; for it is an easy thing in the sight of the Lord to swiftly and suddenly make a poor man rich. 22 The Lord’s blessing is in the reward of the godly. He makes his blessing flourish in an hour that comes swiftly. 23 Don’t say, “What use is there of me? What further good things can be mine?” 24 Don’t say, “I have enough. What harm could happen to me now?” 25 In the day of good things, bad things are forgotten. In the day of bad things, a man will not remember things that are good. 26 For it is an easy thing in the sight of the Lord to reward a man in the day of death according to his ways. 27 The affliction of an hour causes delights to be forgotten. In the end, a man’s deeds are revealed. 28 Call no man happy before his death. A man will be known in his children.⁠

Care in Choosing Friends

29 Don’t bring every man into your house, for many are the tricks of a deceitful man.⁠ 30 Like a decoy partridge in a cage, so is the heart of a proud man. Like a spy, he looks for your weakness. 31 For he lies in wait to turn things that are good into evil, and assigns blame in things that are praiseworthy. 32 From a spark of fire, a heap of many coals is kindled, and a sinful man lies in wait to shed blood. 33 Take heed of an evil-doer, for he plans wicked things, lest perhaps he ruin your reputation forever. 34 Receive a stranger into your house, and he will distract you with arguments and estrange you from your own family.

Texts in conversation

Compare Sirach 11:1 and Jerusalem Berakhot 7.2

Deuterocanon · Rabbinic

Share:

Summary

The book of Sirach is quoted in the Jerusalem Talmud, where the rabbis cite Ben Sira as if he were a rabbi like them. He continued to influence Rabbinic tradition even after the text was excluded from any canon.

Passages

Sirach 11:1

Deuterocanon · Ben Sira, Ecclesiasticus
1 The wisdom of the lowly will lift up his head, and make him sit in the midst of great men. 2 Don’t commend a man for his good looks. Don’t abhor a man for his outward appearance. 3 The bee is little among flying creatures, but what it produces is the best of confections. 4 Don’t boast about the clothes you wear, and don’t exalt yourself in the day of honor; for the Lord’s works are wonderful, and his works are hidden among men. 5 Many kings have sat down upon the ground, but one who was never thought of has worn a crown.
195–180 BCE (scholarly estimate) Read in Sirach

Jerusalem Berakhot 7.2

Rabbinic · Jerusalem Talmud
He said to him, why did you disappear? He said to him, I heard that my lord was angry with me and I wanted to fulfill the verse (Is. 26:20) “Hide a little bit until the rage passes;” he used about himself (Eccl. 7:12): “Knowledge is an advantage, wisdom lets its possessor live.” He said to him, why did you sit between king and queen? He said to him, it is written in the book of Ben Sirach: “Esteem it and it will raise you and set you between princes.” He said, bring him a cup that he may recite Grace. He took the cup and said: “Let us give praise for the food that Yannai and his company ate.” He said to him, are you still obstinate as ever? He said to him, what should I say, “for the food that we did not eat?” He said, bring him something that he may eat. They brought, he ate and recited: “For the food that we ate.” Rebbi Yoḥanan said, his colleagues disagree with Simeon ben Shetaḥ.
375–425 CE (scholarly estimate) Read in Jerusalem Berakhot

References

"... the rabbis who cite Ben Sira in their literature had to contend with a certain problem: The rabbis’ Christian neighbors did not distinguish Ben Sira’s status from that of many other biblical books. Insofar as we can speak of an early Christian canon, Ben Sira was part of it for many communities. The rabbis, on the other hand, determined early on that Ben Sira was not part of the canon. Thus, to distinguish Ben Sira from the biblical books, they cited Ben Sira as though he were a rabbi—“Ben Sira said …,” or “So-and-so said in the name of Ben Sira …”—rather than as an author—“It is written in the Book of Ben Sira.” The one and only time that it is referred to as the “Book of Ben Sira” (סיפראדבןסירא) in Palestinian rabbinic literature is when Simeon b. Shetah is reported as talking about it to King Yannai, a nonrabbi (Y. Berakhot 7:2 [11b] and parallels, second Palestinian source below). This suggests that the rabbis were aware of Ben Sira as a written work and of nonrabbis’ familiarity with it primarily as such. Their avoidance of referring to Ben Sira as an author or as the title of a book thus reflects an important religious concern, not simply the form in which they knew these traditions ..."
Jenny R. Labendz, “The Book of Ben Sira in Rabbinic Literature,” AJSR 30 (2006): 347–392.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Sirach 11:1 and Jerusalem Berakhot 7.2

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library