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Sifre Deuteronomy

Halakhic Midrash

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Chapter 308

(Devarim 32:5) "Shicheth lo lo. Banav mumam": Even though they are full of blemishes, they are still called sons (banim). These are the words of R. Meir. And thus was R. Meir wont to say: If when they are full of blemishes they are called "banim," if they are unblemished, how much more so! Similarly (Isaiah 1:4) "evil seed, corrupt sons": If when they are corrupt they are called "sons," if they were not corrupt, how much more so! Similarly, (Jeremiah 4:22) "They are wise to do evil": Now does this not follow a fortiori? If they do evil they are called "wise," how much more so, if they do good! Similarly, (Ibid.) "They are foolish sons, and not understanding": Does this not follow a fortiori? If when they are foolish, they are called "sons," how much more so, if they were understanding! Similarly, (Ezekiel 23:31) "And they come to you as a people comes, and My people sit before you and hear your words": I might think, they hear and fulfill; it is, therefore, written (Ibid.) "but they do not fulfill them." Now does this not follow a fortiori? If when they hear and do not fulfill they are called "My people," how much more so, when they hear and fulfill! They said in the name of Abba the expounder: "shicheth lo": Israel has corrupted itself; (and) "not" its Father in heaven. And why all this? So as not to give a pretext to the wicked to say: "If we sin against Him, we distress Him" (for which reason He has forbidden us to sin). An analogy: A man is taken out to be crucified. His father cries over him and his mother cries and beats her breast over him. He says: "Woe unto me!" and she says: "Woe unto me!" But there is woe only unto him who is taken out to be crucified! And thus does Scripture state (Isaiah 3:9) "Woe unto their souls, for they have brought evil upon themselves!" (Devarim, Ibid.) "a crooked and twisted generation": Moses hereby says to Israel: You are crooked and twisted. You are fit only for the flame! An analogy: One has a twisted staff in his hand. He gives it to a craftsman to repair. (If he can) he repairs it by hand. If not, he straightens it with a press; if not, he shapes it with an adze; if not — he consigns it to the flames! And thus does Scripture state (Ezekiel 21:36-37) "I will place you in the hands of brutish men, artisans of destruction. You will be consigned to the flames!" Variantly: "a crooked and twisted generation": Moses hereby says to Israel: "With the measure that you have measured I have measured you."⁠ And thus is it written (II Samuel 22:27) "With the pure You are pure, and with the crooked You are crafty."

Texts in conversation

Compare Matthew 7:2 and Sifre Deuteronomy 308

New Testament · Rabbinic

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Summary

In Matthew 7, Jesus says the standard people use to judge others will be used to judge them. Rabbinic tradition in Sifre Deuteronomy similarly develops the principle of measure for measure, connecting judgment with a person's own conduct.

Passages

Matthew 7:2

New Testament
1 “Do not judge so that you will not be judged. 2 For by the standard you judge you will be judged, and the measure you use will be the measure you receive. 3 Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own? 4 Or how can you say to your brother, ‘Let me remove the speck from your eye,’ while there is a beam in your own? 5 You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.
70–90 CE (scholarly estimate) Read in Matthew

Sifre Deuteronomy 308

Rabbinic · Halakhic Midrash
(Devarim, Ibid.) "a crooked and twisted generation": Moses hereby says to Israel: You are crooked and twisted. You are fit only for the flame! An analogy: One has a twisted staff in his hand. He gives it to a craftsman to repair. (If he can) he repairs it by hand. If not, he straightens it with a press; if not, he shapes it with an adze; if not — he consigns it to the flames! And thus does Scripture state (Ezekiel 21:36-37) "I will place you in the hands of brutish men, artisans of destruction. You will be consigned to the flames!" Variantly: "a crooked and twisted generation": Moses hereby says to Israel: "With the measure that you have measured I have measured you." And thus is it written (II Samuel 22:27) "With the pure You are pure, and with the crooked You are crafty."
200 CE (scholarly estimate) Read in Sifre Deuteronomy

References

"... Jesus' famous statement concerning those who take up swords (Matthew 26:52) may allude to the Targumic form of Isaiah 50:11, and the identification of Gehenna in Mark 9:48 as the place "where their worm does not die and their fire is not quenched" (compare Isaiah 66:24) accords with the interpretation of the Targum. Jesus' proverb, 'in the measure you measure it will be measured to you' (Matthew 7:2; Mark 4:24), finds an echo in the Targum, as well (27:8). Examples of this sort help to substantiate the finding that the Targum in its Tannaitic level reflects Jewish traditional thinking in the first century A.D. They should also be appreciated by students of the New Testament as clues to the meaning and impact of Jesus'teaching ..."
Bruce D. Chilton, The Isaiah Targum: Introduction, Translation, Apparatus and Notes, ArBib 11 (Wilmington, DE: Michael Glazier, 1987), xxvi.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 7:2 and Sifre Deuteronomy 308

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