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Shepherd of Hermas

About this book
Chapter 46

1 “I would like to know, Sir,” I said, “in what ways I ought to serve the good desire.” “Listen,” he said, “practice righteousness and virtue, truth and the fear of the Lord, faith and gentleness, and all good deeds like these. By practicing these, you will be pleasing as a servant of God, and will live for Him; yes, and all who serve the good desire will live for God.” 2 So he finished the twelve commandments, and he said to me: “You have these commandments; walk in them, and encourage those who hear you, so that their repentance may be pure for the rest of the days of their life. 3 Fulfill with all diligence to the end this ministry I am giving you, and you will accomplish much. For you will find favor among those who are about to repent, and they will obey your words. For I will be with you, and will compel them to obey you.” 4 I said to him: “Sir, these commandments are great and beautiful and glorious, and they can delight the heart of anyone who can keep them. But I do not know whether these commandments can be kept by any person, for they are very hard.” 5 He answered me: “If you decide that they can be kept, you will easily keep them, and they will not be hard;⁠ but if you get it into your heart that no one can keep them, you will not keep them. 6 But now I say to you: if you do not keep them, but neglect them, you will not have salvation—neither you nor your children nor your household, since you have already condemned yourself by saying that no one can keep these commandments.”

Texts in conversation

Compare Deuteronomy 30:11 and Shepherd of Hermas 46:5

Hebrew Bible · Early Christian

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Summary

In Deuteronomy, Israel is told the commandment is not too difficult or far away. In the Shepherd of Hermas, when Hermas says the twelve commandments are too hard, the Shepherd answers similarly that anyone who decides to obey them can do so easily.

Passages

Deuteronomy 30:11

Hebrew Bible
10 if you obey the Lord your God and keep his commandments and statutes that are written in this scroll of the law. But you must turn to him with your whole mind and being. 11 “This commandment I am giving you today is not too difficult for you, nor is it too remote. 12 It is not in heaven, as though one must say, ‘Who will go up to heaven to get it for us and proclaim it to us so we may obey it?’ 13 And it is not across the sea, as though one must say, ‘Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?’ 14 For the thing is very near you—it is in your mouth and in your mind so that you can do it. 15 “Look! I have set before you today life and prosperity on the one hand, and death and disaster on the other. 16 What I am commanding you today is to love the Lord your God, to walk in his ways, and to obey his commandments, his statutes, and his ordinances. Then you will live and become numerous and the Lord your God will bless you in the land that you are about to possess.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Shepherd of Hermas 46:5

Early Christian
4 I said to him: “Sir, these commandments are great and beautiful and glorious, and they can delight the heart of anyone who can keep them. But I do not know whether these commandments can be kept by any person, for they are very hard.” 5 He answered me: “If you decide that they can be kept, you will easily keep them, and they will not be hard; but if you get it into your heart that no one can keep them, you will not keep them. 6 But now I say to you: if you do not keep them, but neglect them, you will not have salvation—neither you nor your children nor your household, since you have already condemned yourself by saying that no one can keep these commandments.”
90–140 CE (scholarly estimate) Read in the Shepherd of Hermas

References

“... Hermas' very query about the difficulty of keeping the commandments (v. 4) shows his own incipient doublemindedness, which explains why it causes such a dramatic reaction on the part of the Shepherd (4.1-2). The reference to "gladdening the human heart" is applied to the Law in the Psalms, and the allusion here suggests a relationship between the two realms of commandments. In fact, the whole approach to the commandments in this chapter, though different in terminology, is reminiscent of Deuteronomy 30. [...] The answer to Hermas' objection (v. 5) is a piece of psychological wisdom whose language may be inspired by Stoicism, but whose lesson is universal: preconceptions determine outcome. [...] Especially Deut 30:6, 11, 15, 17-18, 20. ...”
Carolyn Osiek, The Shepherd of Hermas: A Commentary, Herm (Minneapolis: Augsburg Fortress, 1999), 152.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 30:11 and Shepherd of Hermas 46:5

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