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Shepherd of Hermas

About this book
Chapter 41

1 “Now listen, foolish one,” he said, “to how sadness crushes the Holy Spirit, yet can also save. 2 When a double-minded person begins some action, and fails in it because of their double-mindedness, grief enters that person, and grieves the Holy Spirit and crushes Him.⁠ 3 Again, when anger takes hold of a person over something, and that person is greatly embittered, sadness enters the heart of the one who was angry, and they are distressed at the evil they have done, and repent of doing what is wrong. 4 So this sadness seems to bring salvation, because they regretted having done the evil. Both actions grieve the Spirit: the double mind grieves the Spirit, because it did not succeed in its task, and anger again grieves Him, because it did something evil. So both are painful to the Holy Spirit—the double mind and anger. 5 So rid yourself of sadness, and do not distress the Holy Spirit who dwells in you, or He may plead against you with God and leave you. 6 For the Spirit of God, given to this flesh, does not endure sadness or constraint.

Texts in conversation

Compare 2 Corinthians 7:10 and Shepherd of Hermas 41:4

New Testament · Early Christian

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Summary

In 2 Corinthians, Paul contrasts sadness that leads to repentance with sadness that leads to death. The Shepherd of Hermas describes a similar distinction, where sadness crushes the Holy Spirit after a failure but brings repentance after an angry act.

Passages

2 Corinthians 7:10

New Testament
8 For even if I made you sad by my letter, I do not regret having written it (even though I did regret it, for I see that my letter made you sad, though only for a short time). 9 Now I rejoice, not because you were made sad, but because you were made sad to the point of repentance. For you were made sad as God intended, so that you were not harmed in any way by us. 10 For sadness as intended by God produces a repentance that leads to salvation, leaving no regret, but worldly sadness brings about death. 11 For see what this very thing, this sadness as God intended, has produced in you: what eagerness, what defense of yourselves, what indignation, what alarm, what longing, what deep concern, what punishment! In everything you have proved yourselves to be innocent in this matter.
55–57 CE (scholarly estimate) Read in 2 Corinthians

Shepherd of Hermas 41:4

Early Christian
1 “Now listen, foolish one,” he said, “to how sadness crushes the Holy Spirit, yet can also save. 2 When a double-minded person begins some action, and fails in it because of their double-mindedness, grief enters that person, and grieves the Holy Spirit and crushes Him. 3 Again, when anger takes hold of a person over something, and that person is greatly embittered, sadness enters the heart of the one who was angry, and they are distressed at the evil they have done, and repent of doing what is wrong. 4 So this sadness seems to bring salvation, because they regretted having done the evil. Both actions grieve the Spirit: the double mind grieves the Spirit, because it did not succeed in its task, and anger again grieves Him, because it did something evil. So both are painful to the Holy Spirit—the double mind and anger.
90–140 CE (scholarly estimate) Read in the Shepherd of Hermas

References

“... The text with which commentators place this statement in dialogue is 2 Cor 7:8-11, where Paul speaks of two kinds of "sadness" [...]: that which is of God, which produces conversion [...], and that which is of the world, which produces death [...], and they sometimes conclude that, because Hermas does not seem to make the same distinction, his theology on the subject is "unchristian." [...] The sadness of failure wears down the human spirit that cannot shake it off because of doublemindedness, lack of clear faith. [...] But there is another way in which sadness can work. For example, bad temper can also produce sadness (v. 3), but this time it is a sadness that works toward salvation because it aids the process of conversion from evil (v. 4). [...] or better, perhaps because the idea of two kinds of sadness was so well known from 2 Cor 7:10 that the author feels he cannot not include it. ...”
Carolyn Osiek, The Shepherd of Hermas: A Commentary, Herm (Minneapolis: Augsburg Fortress, 1999), 136–137.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Corinthians 7:10 and Shepherd of Hermas 41:4

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