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Ruth

About this book
Chapter 3

1 At that time, Naomi, her mother-in-law, said to her, “My daughter, I must find a home for you so you will be secure. 2 Now Boaz, with whose female servants you worked, is our close relative. Look, tonight he is winnowing barley at the threshing floor. 3 So bathe yourself, rub on some perfumed oil, and get dressed up. Then go down to the threshing floor. But don’t let the man know you’re there until he finishes his meal. 4 When he gets ready to go to sleep, take careful notice of the place where he lies down. Then go, uncover his legs, and lie down beside him. He will tell you what you should do.” 5 Ruth replied to Naomi, “I will do everything you have told me to do.” 6 So she went down to the threshing floor and did everything her mother-in-law had instructed her to do. 7 When Boaz had finished his meal and was feeling satisfied,⁠ he lay down to sleep at the far end of the grain heap. Then Ruth crept up quietly, uncovered his legs, and lay down beside him.⁠ 8 In the middle of the night he was startled and turned over. Now he saw a woman lying beside him! 9 He said, “Who are you?” She replied, “I am Ruth, your servant. Spread your cloak over your servant,32⁠ for you are a guardian of the family interests.” 10 He said, “May you be rewarded by the Lord, my dear! This act of devotion is greater than what you did before. For you have not sought to marry one of the young men, whether rich or poor. 11 Now, my dear, don’t worry! I intend to do for you everything you propose, for everyone at the town gate42 knows that you are a woman of noble character.43⁠ 12 Now yes, it is true that I am a guardian, but there is another guardian who is a closer relative than I am. 13 Remain here tonight. Then in the morning, if he agrees to marry you, fine, let him do so. But if he does not want to do so, I promise, as surely as the Lord lives, to marry you. Sleep here until morning.” 14 So she slept beside him until morning. She woke up while it was still dark. Boaz thought, “No one must know that a woman visited the threshing floor.” 15 Then he said, “Hold out the shawl you are wearing and grip it tightly.” As she held it tightly, he measured out about 60 pounds of barley into the shawl and put it on her shoulders. Then he went into town, 16 and she returned to her mother-in-law. When Ruth returned to her mother-in-law, Naomi asked, “How did things turn out for you, my daughter?” Ruth told her about all the man had done for her. 17 She said, “He gave me these 60 pounds of barley, for he said to me, ‘Do not go to your mother-in-law empty-handed.’” 18 Then Naomi said, “Stay put, my daughter, until you know how the matter turns out. For the man will not rest until he has taken care of the matter today.”

Texts in conversation

Compare Ruth 3:11 and LXX Ruth 3:11

Hebrew Bible · Septuagint

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Summary

In the Hebrew version of Ruth, she is described as a woman of nobility, the same word given to Boaz, pairing them as a matched couple. The Greek Septuagint uses a different word for each, so the deliberate link between the two disappears.

Passages

Ruth 3:11

Hebrew Bible
10 He said, “May you be rewarded by the Lord, my dear! This act of devotion is greater than what you did before. For you have not sought to marry one of the young men, whether rich or poor. 11 Now, my dear, don’t worry! I intend to do for you everything you propose, for everyone at the town gate42 knows that you are a woman of noble character.43 12 Now yes, it is true that I am a guardian, but there is another guardian who is a closer relative than I am.
300–201 BCE (scholarly estimate) Read in Ruth

LXX Ruth 3:11

Septuagint
10 And Boaz said, May you be blessed by the Lord God, my daughter, for you have made your latter kindness greater than the former, in that you do not follow after young men, whether any be poor or rich. 11 And now do not be afraid, my daughter, whatever you shall say I will do to you; for all the tribe of my people knows that you are a woman of strength. 12 And now I am truly akin to you; nevertheless there is a relative nearer than I.
100–1 BCE (scholarly estimate) Read in LXX Ruth

References

... Second, when speaking of people, their functions and characteristics, the Septuagint tends to introduce distinctions that are foreign to the Hebrew text. Thus Ruth has δύναμις (3:11; 4:11), while Boaz has ἰσχύς (2:1) where the Masoretic Text has the same noun in both cases (חיל). Also striking is the vocabulary of the semantic field of service/slavery which is used in chapters 2–3 in the description of the subordinates of Boaz. The Masoretic Text uses six different nouns without apparently any logic to their use. The Septuagint translates these terms by a range of equivalents without aiming at a concordant translation. Instead, the translator through his very choice of words draws a precise differentiation between Ruth and the other women. ...
Eberhard Bons, “Ruth,” in The T&T Clark Companion to the Septuagint, ed. James K. Aitken, Bloomsbury Companions (London: Bloomsbury T&T Clark, 2015), 122.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ruth 3:11 and LXX Ruth 3:11

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