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Romans

About this book
Chapter 7

1 Or do you not know, brothers and sisters (for I am speaking to those who know the law), that the law is lord over a person as long as he lives?⁠ 2 For a married woman is bound by law to her husband as long as he lives, but if her husband dies, she is released from the law of the marriage. 3 So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress. 4 So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. 5 For when we were in the flesh, the sinful desires, aroused by the law, were active in the members of our body to bear fruit for death.⁠ 6 But now we have been released from the law, because we have died to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code. 7 What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.”⁠ 8 But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.⁠ 9 And I was once alive apart from the law, but with the coming of the commandment, sin became alive 10 and I died. So I found that the very commandment that was intended to bring life brought death!⁠ 11 For sin, seizing the opportunity through the commandment, deceived me and through it I died.⁠ 12 So then, the law is holy, and the commandment is holy, righteous, and good. 13 Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful. 14 For we know that the law is spiritual—but I am unspiritual, sold into slavery to sin. 15 For I don’t understand what I am doing. For I do not do what I want—instead, I do what I hate. 16 But if I do what I don’t want, I agree that the law is good. 17 But now it is no longer me doing it, but sin that lives in me. 18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. 19 For I do not do the good I want, but I do the very evil I do not want!⁠ 20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me. 21 So, I find the law that when I want to do good, evil is present with me. 22 For I delight in the law of God in my inner being. 23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. 24 Wretched man that I am! Who will rescue me from this body of death?⁠ 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Texts in conversation

Compare Romans 7:19 and Gospel of Philip 11:101

New Testament · Nag Hammadi

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Summary

The Gospel of Philip uses Romans' conflict between wanting good and doing evil to explain how hidden evil controls a person. Awareness becomes part of the remedy, since exposing evil at its root removes the ignorance that lets it control behavior.

Passages

Romans 7:19

New Testament
15 For I don’t understand what I am doing. For I do not do what I want—instead, I do what I hate. 16 But if I do what I don’t want, I agree that the law is good. 17 But now it is no longer me doing it, but sin that lives in me. 18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. 19 For I do not do the good I want, but I do the very evil I do not want! 20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me.
55–58 CE (scholarly estimate) Read in Romans

Gospel of Philip 11:101

Nag Hammadi
Regarding us, may each one of us dig down to the root of evil that is inside him, and pull it out from its root inside his heart, and it will be uprooted if we are aware of it. If, however, we are unaware of it, it will take root inside us, and it will produce its fruits inside our heart. It controls us, and we become its slaves. It ensnares us, in order that we may do what we do [not] want to do. Those things we want to do, we do [not] do. [It is] powerful on account of our not being aware of it. As long as [it survives], it operates. [Ignorance] is the mother of [all evil]. Ignorance will lead to [death].
180–250 CE (scholarly estimate) Read in the Gospel of Philip

References

“... Valentinian theologians give great attention to this passage: each of the major writers whose work remains has described the experience of the contlict that makes Paul ery out in despair that “it is no longer I whe act, but sin that dwells in me" (7:20). In their view Paul here expresses the conflict inherent in the pneumatic’s experience. For the pneumatic perceives intuitively the ‘‘pneumatic law’’ within himself, but finds himself bound in materiality; he finds his actual condition hopelessly “sarkic.”’ Walentinus describes how evil spirits dwell in the heart, effecting evil actions: ‘‘each of these (demons) effects its own acts, insulting the heart many times with inappropriate desires."’ The tormented heart. having become the “‘dwelling- place of many demons” cannot cleanse itself; the Good Father must intervene to cleanse and to illuminate it.''® The writer of the Gospel of Philip refers to Rom 7:19 to describe how evil “masters us, and we are its slaves. It lakes us captive, so that we do whut we do not want, and what we want we do tas not do. ...”
Elaine Hiesey Pagels, The Gnostic Paul: Gnostic Exegesis of the Pauline Letters (Philadelphia: Fortress, 1975), 32–33.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Romans 7:19 and Gospel of Philip 11:101

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