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Romans

About this book
Chapter 13

1 Let every person be subject to the governing authorities.⁠ For there is no authority except by God’s appointment,⁠ and the authorities that exist have been instituted by God.⁠ 2 So the person who resists such authority resists the ordinance of God,⁠ and those who resist will incur judgment 3 (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation 4 because it is God’s servant for your well-being. But be afraid if you do wrong because government does not bear the sword for nothing. It is God’s servant to administer punishment on the person who does wrong. 5 Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience. 6 For this reason you also pay taxes, for the authorities are God’s servants devoted to governing.⁠ 7 Pay everyone what is owed: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. 8 Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law.⁠ 9 For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,” (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.” 10 Love does no wrong to a neighbor. Therefore love is the fulfillment of the law.⁠ 11 And do this because we know the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers. 12 The night has advanced toward dawn; the day is near. So then we must lay aside the works of darkness, and put on the weapons of light. 13 Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy. 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh to arouse its desires.

Texts in conversation

Compare Romans 13:7 and Gittin 10b

New Testament · Rabbinic

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Summary

In Romans, Paul teaches believers to obey governing authorities and pay taxes, treating civic duty as a moral duty. Rabbinic tradition in Gittin teaches a similar idea through “dina de malchuta dina,” which requires obedience to the laws of the land.

Passages

Romans 13:7

New Testament
1 Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God. 2 So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment 3 (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation 4 because it is God’s servant for your well-being. But be afraid if you do wrong because government does not bear the sword for nothing. It is God’s servant to administer punishment on the person who does wrong. 5 Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience. 6 For this reason you also pay taxes, for the authorities are God’s servants devoted to governing. 7 Pay everyone what is owed: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
55–58 CE (scholarly estimate) Read in Romans

Gittin 10b

Rabbinic · Babylonian Talmud
However, with regard to a gift, by what means does the one who receives the gift acquire it from the giver? Is it not via this document? And yet this document is merely a shard, as a document written by gentiles is not considered a legal document according to halakha. Shmuel said: The law of the kingdom is the law, i.e., Jews must obey the laws of the state in which they live. Consequently, every form of property transfer accepted by local law is valid according to halakha as well.
450–550 CE (scholarly estimate) Read in Gittin

References

"... Dina damalchusa dina literally means that one is required to keep the laws which the king has established. This principle provides the basis for a Jew’s Halachik requirement to follow the country’s laws. It appears in several places in the Talmud [Tractates Baba Kamma (113a), Nadorim (28a), Gittin (10b) and Baba Basra (25a)] and also in the Choshen Mishpat section of the Code of Jewish Laws, Chapter 369. As with many Halachos, there are disagreements among Rabbis when dina damalchusa dina applies ... Some Christian scholars have taken the position that it is a sin to break any law. This position was common during the period when it was thought that the King derived his power from God. This view is supported in the Bible. In Romans 13:1–2, for example ..."
Robert W. (ed.) McGee, The Ethics of Tax Evasion: Perspectives in Theory and Practice (New York: Springer, 2012), 152, 205.

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Romans 13:7 and Gittin 10b

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