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About this book

Romans

About this book
Chapter 1

1 From Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God. 2 This gospel he promised beforehand through his prophets in the holy scriptures,⁠ 3 concerning his Son who was a descendant of David with reference to the flesh,⁠ 4 who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord. 5 Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name. 6 You also are among them, called to belong to Jesus Christ. 7 To all those loved by God in Rome, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ! 8 First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world. 9 For God, whom I serve in my spirit in the gospel of his Son, is my witness that I continually remember you, 10 and I always ask in my prayers if, perhaps now at last I may succeed in visiting you according to the will of God. 11 For I long to see you, so that I may impart to you some spiritual gift to strengthen you, 12 that is, that we may be mutually comforted by one another’s faith, both yours and mine. 13 I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. 14 I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish. 15 Thus I am eager also to preach the gospel to you who are in Rome. 16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.⁠ 17 For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.”⁠ 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness, 19 because what can be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world his invisible attributes—his eternal power and divine nature—have been clearly seen because they are understood through what has been made. So people are without excuse.⁠ 21 For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts, and their senseless hearts were darkened.⁠ 22 Although they claimed to be wise, they became fools⁠ 23 and exchanged the glory of the immortal God for an image resembling mortal human beings or birds or four-footed animals or reptiles.⁠ 24 Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves.⁠ 25 They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever! Amen.⁠ 26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, 27 and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error. 28 And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done. 29 They are filled with every kind of unrighteousness, wickedness, covetousness, malice. They are rife with envy, murder, strife, deceit, hostility. They are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful,⁠ contrivers of all sorts of evil, disobedient to parents, 31 senseless, covenant-breakers, heartless, ruthless. 32 Although they fully know God’s righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.

Texts in conversation

Compare Romans 1:3 and Mark 12:37

New Testament

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Summary

In Mark, Jesus challenges the idea that the messiah is only David’s son by noting that David calls another figure lord. Romans keeps Jesus tied to David’s line but also calls him God’s son, reshaping the tradition to show him as both heir and superior.

Passages

Romans 1:3

New Testament
1 From Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God. 2 This gospel he promised beforehand through his prophets in the holy scriptures, 3 concerning his Son who was a descendant of David with reference to the flesh, 4 who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord. 5 Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name.
55–58 CE (scholarly estimate) Read in Romans

Mark 12:37

New Testament
35 While Jesus was teaching in the temple courts, he said, “How is it that the experts in the law say that the Christ is David’s son? 36 David himself, by the Holy Spirit, said, “‘The Lord said to my lord, “Sit at my right hand, until I put your enemies under your feet.”’ 37 If David himself calls him ‘Lord,’ how can he be his son?” And the large crowd was listening to him with delight. 38 In his teaching Jesus also said, “Watch out for the experts in the law. They like walking around in long robes and elaborate greetings in the marketplaces, 39 and the best seats in the synagogues and the places of honor at banquets.
60–75 CE (scholarly estimate) Read in Mark

References

"... It is not enough, however, to say that Mark preserves a historical memory of Jesus challenging the notion of the Davidic sonship of the Messiah yet wants to affirm the post-Easter tendency to see Jesus as the Son of David. How and why does Mark put these two contradictory impulses together? Probably along the lines suggested by Romans 1:2-4: Jesus is not (just) the Son of David but (also) the Son of God. This harmonistic solution that we earlier rejected as an interpretation of our passage in its immediate context, then, is probably the right exegesis of it in its Markan context ..."
Joel Marcus, "Identity and Ambiguity in Markan Christology" in Gaventa, Beverly Roberts, and Richard B. Hays, ed. Seeking the Identity of Jesus: A Pilgrimage (Grand Rapids: William B. Eerdmans, 2008), 139–140.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Romans 1:3 and Mark 12:37

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