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About this book

Romans

About this book
Chapter 1

1 From Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God. 2 This gospel he promised beforehand through his prophets in the holy scriptures,⁠ 3 concerning his Son who was a descendant of David with reference to the flesh,⁠ 4 who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord. 5 Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name. 6 You also are among them, called to belong to Jesus Christ. 7 To all those loved by God in Rome, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ! 8 First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world. 9 For God, whom I serve in my spirit in the gospel of his Son, is my witness that I continually remember you, 10 and I always ask in my prayers if, perhaps now at last I may succeed in visiting you according to the will of God. 11 For I long to see you, so that I may impart to you some spiritual gift to strengthen you, 12 that is, that we may be mutually comforted by one another’s faith, both yours and mine. 13 I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. 14 I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish. 15 Thus I am eager also to preach the gospel to you who are in Rome. 16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.⁠ 17 For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.”⁠ 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness, 19 because what can be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world his invisible attributes—his eternal power and divine nature—have been clearly seen because they are understood through what has been made. So people are without excuse.⁠ 21 For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts, and their senseless hearts were darkened.⁠ 22 Although they claimed to be wise, they became fools⁠ 23 and exchanged the glory of the immortal God for an image resembling mortal human beings or birds or four-footed animals or reptiles.⁠ 24 Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves.⁠ 25 They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever! Amen.⁠ 26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, 27 and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error. 28 And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done. 29 They are filled with every kind of unrighteousness, wickedness, covetousness, malice. They are rife with envy, murder, strife, deceit, hostility. They are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful,⁠ contrivers of all sorts of evil, disobedient to parents, 31 senseless, covenant-breakers, heartless, ruthless. 32 Although they fully know God’s righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.

Texts in conversation

Compare Deuteronomy 4:16 and Romans 1:23

Hebrew Bible · New Testament

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Summary

Romans lists human, bird, animal, and reptile images when describing idolatry, matching the list in Deuteronomy and its ban on making idols of created beings. The similarity indicates that Paul’s language reflects the Deuteronomic prohibition.

Passages

Deuteronomy 4:16

Hebrew Bible
14 Moreover, at that same time the Lord commanded me to teach you statutes and ordinances for you to keep in the land that you are about to enter and possess. 15 Be very careful, then, because you saw no form at the time the Lord spoke to you at Horeb from the middle of the fire. 16 I say this so you will not corrupt yourselves by making an image in the form of any kind of figure. This includes the likeness of a human male or female, 17 any kind of land animal, any bird that flies in the sky, 18 anything that crawls on the ground, or any fish in the deep waters under the earth.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Romans 1:23

New Testament
21 For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts, and their senseless hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for an image resembling mortal human beings or birds or four-footed animals or reptiles. 24 Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves.
55–58 CE (scholarly estimate) Read in Romans

References

"... Paul does mention the “reptile” elsewhere in the brief creature list associated with idolatry in Romans 1:23 (compare 1 Corinthians 8–11:1): “. . . they exchanged the glory of the immortal God for images (εἰκών) in the likeness (ὁμοιώματι) of mortal man and birds and animals and creeping things (ἑρπετῶν).” While here alluding to Psalm 106:20, Paul also echoes Deuteronomy 4:15–19, with “image” and “likeness” occurring in parallel, along with the terrestrial creatures listed there. Fitzmyer suggests this likely accounts for Paul’s awkward syntax there. See Joseph A. Fitzmyer, Romans, AB 33 (New York: Double Day, 1993), 283 ... With Deuteronomy 4:15–19 as an essential part of the background of Romans 1:23, crucial neglected connections can be made with the language of 1 Corinthians 15:39–49 ..."
David A. Burnett, A Neglected Deuteronomic Scriptural Matrix for the Nature of the Resurrection Body in 1 Corinthians 15:39–42? (Lanham, MD: Lexington Books/Fortress Academic, 2019), 187–212.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 4:16 and Romans 1:23

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