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Romans

About this book
Chapter 1

1 From Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God. 2 This gospel he promised beforehand through his prophets in the holy scriptures,⁠ 3 concerning his Son who was a descendant of David with reference to the flesh,⁠ 4 who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord. 5 Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name. 6 You also are among them, called to belong to Jesus Christ. 7 To all those loved by God in Rome, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ! 8 First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world. 9 For God, whom I serve in my spirit in the gospel of his Son, is my witness that I continually remember you, 10 and I always ask in my prayers if, perhaps now at last I may succeed in visiting you according to the will of God. 11 For I long to see you, so that I may impart to you some spiritual gift to strengthen you, 12 that is, that we may be mutually comforted by one another’s faith, both yours and mine. 13 I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. 14 I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish. 15 Thus I am eager also to preach the gospel to you who are in Rome. 16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.⁠ 17 For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.”⁠ 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness, 19 because what can be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world his invisible attributes—his eternal power and divine nature—have been clearly seen because they are understood through what has been made. So people are without excuse.⁠ 21 For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts, and their senseless hearts were darkened.⁠ 22 Although they claimed to be wise, they became fools⁠ 23 and exchanged the glory of the immortal God for an image resembling mortal human beings or birds or four-footed animals or reptiles.⁠ 24 Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves.⁠ 25 They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever! Amen.⁠ 26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, 27 and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error. 28 And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done. 29 They are filled with every kind of unrighteousness, wickedness, covetousness, malice. They are rife with envy, murder, strife, deceit, hostility. They are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful,⁠ contrivers of all sorts of evil, disobedient to parents, 31 senseless, covenant-breakers, heartless, ruthless. 32 Although they fully know God’s righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.

Texts in conversation

Compare LXX Psalm 97:2 and Romans 1:16

Septuagint · New Testament

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Summary

Romans opens with the language of Psalm 98, where divine power and justice are revealed before all the nations. Paul uses this to depict Jesus as the way God reveals his righteousness, a public act of deliverance that unites and expands Israel’s story.

Passages

LXX Psalm 97:2

Septuagint
1 A Psalm of David. Sing to the Lord a new song; for the Lord has performed wonderful works, his right hand, and his holy arm, have worked salvation for him. 2 The Lord has made known his salvation, he has revealed his righteousness in the sight of the nations. 3 He has remembered his mercy to Jacob, and his truth to the house of Israel; all the ends of the earth have seen the salvation of our God.
100–1 BCE (scholarly estimate) Read in LXX Psalms

Romans 1:16

New Testament
13 I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. 14 I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish. 15 Thus I am eager also to preach the gospel to you who are in Rome. 16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.”
55–58 CE (scholarly estimate) Read in Romans

References

"... The keynote of Paul's exposition sounds in Romans 1:16-17: "I am not ashamed of the gospel, for it is the power of God for salvation [soterian] to everyone who believes, to the Jew first and also to the Greek. For through the gospel the righteousness of God [dikaiosyne theou] is revealed [apokalyptetai], from faith for faith, just as it is written, 'The righteous one shall live from faith.'" All the crucial theological terms of this programmatic declaration echo the language of the LXX; indeed, in certain LXX passages these terms converge in ways that prefigure Paul's formulation strikingly. Consider, for example, Psalm 97:2 (98:2 Masoretic): "The Lord has made known his salvation [soterion]; in the presence of the nations [ethnon] he has revealed [apekalypsen] his righteousness [dikaiosynen]." This psalm verse tolls a Vorklang of Paul's proclamation - a tone whose echo rebounds with greater force than the original sound. Paul means, of course, that God's righteousness is revealed through the death and resurrection of Jesus Christ, but his evocation of the psalmist's language hints at a conviction that he articulates explicitly elsewhere: God's grace in Jesus Christ simultaneously extends salvation to the Gentiles and confirms Israel's trust in God's saving righteousness (see Romans 15:8-9a) ..."
Richard B. Hays, Echoes of Scripture in the Letters of Paul (New Haven, CT: Yale University Press, 1989), 36–37.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Psalm 97:2 and Romans 1:16

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