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Revelation

About this book
Chapter 6

1 I looked on when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying with a thunderous voice, “Come!” 2 So I looked, and here came a white horse!⁠ The one who rode it had a bow, and he was given a crown, and as a conqueror he rode out to conquer. 3 Then when the Lamb opened the second seal, I heard the second living creature saying, “Come!” 4 And another horse, fiery red, came out, and the one who rode it was granted permission to take peace from the earth so that people would butcher one another, and he was given a huge sword. 5 Then when the Lamb opened the third seal I heard the third living creature saying, “Come!” So I looked, and here came a black horse! The one who rode it had a balance scale in his hand. 6 Then I heard something like a voice from among the four living creatures saying, “A quart of wheat will cost a day’s pay, and three quarts of barley will cost a day’s pay. But do not damage the olive oil and the wine!” 7 Then when the Lamb opened the fourth seal I heard the voice of the fourth living creature saying, “Come!” 8 So I looked and here came a pale green horse! The name of the one who rode it was Death, and Hades followed right behind.⁠ They were given authority over a fourth of the earth, to kill its population with the sword, famine, and disease, and by the wild animals of the earth.⁠ 9 Now when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been violently killed⁠ because of the word of God and because of the testimony they had given.⁠ 10 They cried out with a loud voice, “How long, Sovereign Master, holy and true, before you judge those who live on the earth and avenge our blood?”⁠ 11 Each of them was given a long white robe,⁠ and they were told to rest for a little longer, until the full number was reached of both their fellow servants and their brothers who were going to be killed just as they had been.⁠ 12 Then I looked when the Lamb opened the sixth seal, and a huge earthquake took place; the sun became as black as sackcloth made of hair, and the full moon became blood red;⁠ 13 and the stars in the sky fell to the earth like a fig tree dropping its unripe figs when shaken by a fierce wind.⁠ 14 The sky was split apart like a scroll being rolled up, and every mountain and island was moved from its place. 15 Then the kings of the earth, the very important people, the generals, the rich, the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains.⁠ 16 They said to the mountains and to the rocks, “Fall on us and hide us from the face of the one who is seated on the throne and from the wrath of the Lamb,⁠ 17 because the great day of their wrath has come, and who is able to withstand it?”

Texts in conversation

Compare Revelation 6:9 and Avot de Rabbi Natan 12:5

New Testament · Rabbinic

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Summary

Revelation and Rabbinic tradition in the Avot of Rabbi Natan share a Jewish tradition that righteous souls are kept near God. Revelation describes souls stored under the heavenly altar, and in the Avot, they are stored under the heavenly throne.

Passages

Revelation 6:9

New Testament
9 Now when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been violently killed because of the word of God and because of the testimony they had given. 10 They cried out with a loud voice, “How long, Sovereign Master, holy and true, before you judge those who live on the earth and avenge our blood?” 11 Each of them was given a long white robe, and they were told to rest for a little longer, until the full number was reached of both their fellow servants and their brothers who were going to be killed just as they had been.
92–96 CE (scholarly estimate) Read in Revelation

Avot de Rabbi Natan 12:5

Rabbinic · Minor Tractate
You’ve had enough of this world. The World to Come has been prepared for you since the six days of creation. As it says (Exodus 33:22), “God said, here is a place near Me; stand on that rock.” The Holy Blessed One took Moses’ soul and stored it under the Throne of Glory. (As it says [I Samuel 25:29], “And the soul of my master will be bound up in the bond of life.”) And when He took it, He did it with a kiss. As it says (Deuteronomy 34:5), “[Moses died…] by the mouth of God.” And not only Moses’ soul is stored under the Throne of Glory, but also the souls of all the righteous are stored there! As it says (I Samuel 25:29), “[If anyone sets out to pursue you and seek your life], the soul of my master will be bound up in the bond of life.” Could it be that the souls of the wicked are there, too? The verse continues: “but He will fling away the lives of your enemies like a slingshot.” [(To what can this be compared?) It can be compared to someone who takes a stone and places it in a sling;] even though he flings it from place to place, he does not know where it will land.
700–900 CE (scholarly estimate) Read in Avot de Rabbi Natan

References

"... In the Hebrew Bible the soul or spirit (nefesh, ruah) of a person, denoting both ‘breath’ and, more generally, ‘life-force’, is understood to be in God’s hands: ‘Into Your hand I entrust my spirit [ruhi]’ (Ps. 31:6); ‘In His hand is every living soul [nefesh kol hai], and the breath [ruah] of all mankind’ (Job 12:10). In later Jewish thought, in concert with belief in the continued existence of the soul after death, individual souls were often said to reside in a ‘treasury’ or ‘store-room’ (otsar) which is in proximity to, or ‘with’, God, as in the following midrashic comment on the phrase elohei haruhhot lekhol basar in Numbers 27:16 ..."
Paul Mandel, “The Sacrifice of the Souls of the Righteous upon the Heavenly Altar: Transformations of Apocalyptic Traditions in Medieval Ashkenaz,” in Regional Identities and Cultures of Medieval Jews, ed. Talya Fishman Javier Castaño and Ephraim Kanarfogel (London: Littman Library of Jewish Civilization, 2018), 49–72.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Revelation 6:9 and Avot de Rabbi Natan 12:5

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