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Revelation

About this book
Chapter 22

1 Then the angel showed me the river of the water of life—water⁠ as clear as crystal—pouring out from the throne of God and of the Lamb,⁠ 2 flowing down the middle of the city’s main street. On each side of the river is the tree of life producing twelve kinds of fruit, yielding its fruit every month of the year. Its leaves are for the healing of the nations.⁠ 3 And there will no longer be any curse, and the throne of God and the Lamb will be in the city. His servants will worship him, 4 and they will see his face, and his name will be on their foreheads. 5 Night will be no more, and they will not need the light of a lamp or the light of the sun, because the Lord God will shine on them, and they will reign forever and ever.⁠ 6 Then the angel said to me, “These words are reliable and true. The Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must happen soon.” 7 (Look ! I am coming soon! Blessed is the one who keeps the words of the prophecy expressed in this book.) 8 I, John, am the one who heard and saw these things, and when I heard and saw them, I threw myself down to worship at the feet of the angel who was showing them to me. 9 But he said to me, “Do not do this! I am a fellow servant⁠ with you and with your brothers the prophets, and with those who obey the words of this book. Worship God!” 10 Then he said to me, “Do not seal up the words of the prophecy contained in this book, because the time is near. 11 The evildoer must continue to do evil, and the one who is morally filthy must continue to be filthy. The one who is righteous must continue to act righteously, and the one who is holy must continue to be holy.” 12 (Look ! I am coming soon, and my reward is with me to pay each one according to what he has done!⁠ 13 I am the Alpha and the Omega, the first and the last, the beginning and the end!)⁠ 14 Blessed are those who wash their robes so they can have access to the tree of life and can enter into the city by the gates. 15 Outside are the dogs and the sorcerers and the sexually immoral, and the murderers, and the idolaters and everyone who loves and practices falsehood! 16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star!”⁠ 17 And the Spirit and the bride say, “Come!” And let the one who hears say: “Come!” And let the one who is thirsty come; let the one who wants it take the water of life free of charge. 18 I testify to everyone who hears the words of the prophecy contained in this book: If anyone adds to them, God will add to him the plagues described in this book.⁠ 19 And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city that are described in this book. 20 The one who testifies to these things says, “Yes, I am coming soon!” Amen! Come, Lord Jesus! 21 The grace of the Lord Jesus be with all.

Texts in conversation

Compare 1 Enoch 104:9 and Revelation 22:18

Pseudepigrapha, Apocalypses · New Testament

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Summary

In 1 Enoch 104, Enoch warns to not change scripture, language that Revelation also uses in a similar warning. That language comes from a traditional covenant formula also used in Deuteronomy, where Moses forbids changing the text.

Passages

1 Enoch 104:9

Pseudepigrapha, Apocalypses
7 And, although you sinners say: 'All our sins shall not be searched out and written down,' nevertheless, all your sins shall be recorded every day. 8 And now I show you that light and darkness, day and night, see all your sins. 9 Don't be godless in your hearts, and do not lie nor alter the words of uprightness, nor charge with lying the words of the Holy Great One, nor take account of your idols; for all your lying and all your godlessness do not result in righteousness but in great sin. 10 And now I know this mystery, that sinners will alter and pervert the words of righteousness in many ways, and will speak wicked words, and lie, and practice great deceits, and write books concerning their words. 11 But when they write down truthfully all my words in their languages, and do not change or diminish anything from my words but write them all down truthfully - all that I first testified concerning them. 12 Then, I know another mystery, that books will be given to the righteous and the wise to become a cause of joy and uprightness and much wisdom.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Revelation 22:18

New Testament
16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star!” 17 And the Spirit and the bride say, “Come!” And let the one who hears say: “Come!” And let the one who is thirsty come; let the one who wants it take the water of life free of charge. 18 I testify to everyone who hears the words of the prophecy contained in this book: If anyone adds to them, God will add to him the plagues described in this book. 19 And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city that are described in this book. 20 The one who testifies to these things says, “Yes, I am coming soon!” Amen! Come, Lord Jesus! 21 The grace of the Lord Jesus be with all.
92–96 CE (scholarly estimate) Read in Revelation

References

"... The point, on which both agree, seems to be that John does not just stick to the original or historical meaning of the text, but that he uses the texts in a creative way for new situations. However, each one of the two has a different assessment of the written text. Michaels sees the written text as an obstacle to what John was trying to do. His view of a 'written' text emphasises the aspect of it being hardened or fixed. This is a modern understanding, but it would be an anachronism to apply this to the situation in New Testament times. The many warnings against interfering with texts make clear that it was a regular occurrence: Revelation 22:18-19; Deuteronomy 4:2; 13:1; Letter of Aristeas 310-311; Josephus Contra Apionem 1.8 par 42; 1 Enoch 104:9-13 ..."
Paul B. Decock, “The Scriptures in the Book of Revelation,” Neot 33.2 (1999): 373–410.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 104:9 and Revelation 22:18

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