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Revelation

About this book
Chapter 21

1 Then I saw a new heaven and a new earth, for the first heaven and earth had ceased to exist, and the sea existed no more.⁠ 2 And I saw the holy city—the new Jerusalem—descending out of heaven from God, made ready like a bride adorned for her husband.⁠ 3 And I heard a loud voice from the throne saying: “Look! The residence of God is among human beings. He will live among them, and they will be his people, and God himself will be with them. 4 He will wipe away every tear from their eyes, and death will not exist any more—or mourning, or crying, or pain, for the former things have ceased to exist.”⁠ 5 And the one seated on the throne said: “Look! I am making all things new!” Then he said to me, “Write it down, because these words are reliable and true.” 6 He also said to me, “It is done! I am the Alpha and the Omega, the beginning and the end.⁠ To the one who is thirsty I will give water free of charge from the spring of the water of life. 7 The one who conquers will inherit these things, and I will be his God and he will be my son. 8 But as for the cowards, unbelievers, detestable persons, murderers, the sexually immoral, and those who practice magic spells, idol worshipers, and all those who lie, their place will be in the lake that burns with fire and sulfur. That is the second death.” 9 Then one of the seven angels who had the seven bowls full of the seven final plagues came and spoke to me, saying, “Come, I will show you the bride, the wife of the Lamb!” 10 So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God.⁠ 11 The city possesses the glory of God; its brilliance is like a precious jewel, like a stone of crystal-clear jasper.⁠ 12 It has a massive, high wall with twelve gates, with twelve angels at the gates, and the names of the twelve tribes of the nation of Israel are written on the gates.⁠ 13 There are three gates on the east side, three gates on the north side, three gates on the south side, and three gates on the west side. 14 The wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb. 15 The angel who spoke to me had a golden measuring rod with which to measure the city and its foundation stones and wall.⁠ 16 Now the city is laid out as a square, its length and width the same. He measured the city with the measuring rod at 1,400 miles (its length and width and height are equal). 17 He also measured its wall, 144 cubits according to human measurement, which is also the angel’s. 18 The city’s wall is made of jasper and the city is pure gold, like transparent glass.⁠ 19 The foundations of the city’s wall are decorated with every kind of precious stone.⁠ The first foundation is jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. 21 And the twelve gates are twelve pearls—each one of the gates is made from just one pearl! The main street of the city is pure gold, like transparent glass.⁠ 22 Now I saw no temple in the city, because the Lord God—the All-Powerful—and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb.⁠ 24 The nations will walk by its light, and the kings of the earth will bring their grandeur into it.⁠ 25 Its gates will never be closed during the day (and there will be no night there).⁠ 26 They will bring the grandeur and the wealth of the nations into it, 27 but nothing ritually unclean will ever enter into it, nor anyone who does what is detestable or practices falsehood, but only those whose names are written in the Lamb’s book of life.

Texts in conversation

Compare Isaiah 65:19 and Revelation 21:4

Hebrew Bible · New Testament

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Summary

Revelation’s vision of a world without sorrow echoes Isaiah’s promise of a renewed creation where sorrow will end. In Isaiah, the image describes Jerusalem’s restoration as a city of joy, while Revelation expands it into a universal picture of renewal.

Passages

Isaiah 65:19

Hebrew Bible
17 For look, I am ready to create new heavens and a new earth! The former ones will not be remembered; no one will think about them anymore. 18 But be happy and rejoice forever moreover what I am about to create! For look, I am ready to create Jerusalem to be a source of joy, and her people to be a source of happiness. 19 Jerusalem will bring me joy, and my people will bring me happiness. The sound of weeping or cries of sorrow will never be heard in her again. 20 Never again will one of her infants live just a few days or an old man die before his time. Indeed, no one will die before the age of one hundred; anyone who fails to reach the age of one hundred will be considered cursed. 21 They will build houses and live in them; they will plant vineyards and eat their fruit.
740–450 BCE (scholarly estimate) Read in Isaiah

Revelation 21:4

New Testament
2 And I saw the holy city—the new Jerusalem—descending out of heaven from God, made ready like a bride adorned for her husband. 3 And I heard a loud voice from the throne saying: “Look! The residence of God is among human beings. He will live among them, and they will be his people, and God himself will be with them. 4 He will wipe away every tear from their eyes, and death will not exist any more—or mourning, or crying, or pain, for the former things have ceased to exist.” 5 And the one seated on the throne said: “Look! I am making all things new!” Then he said to me, “Write it down, because these words are reliable and true.” 6 He also said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the one who is thirsty I will give water free of charge from the spring of the water of life.
92–96 CE (scholarly estimate) Read in Revelation

References

"... Fekkes argues that John is here alluding to Isaiah 65:19 based on “theme, structure, and vocabulary” of each (Fekkes, Isaiah and Prophetic Traditions, 255). Isaiah 65:19 is part of an extended description of the eschatological Jerusalem that is restored to its proper glory: “I will rejoice in Jerusalem, and delight in my people; no more shall the sound of weeping be heard in it, or the cry of distress.” The context of Isaiah 65–66 certainly fits Revelation 21–22, and John uses other passages from this portion of Isaiah in his description of the new Jerusalem. The terminology, however, is not as close as one might wish. Both Isaiah (LXX) and Revelation use the phrase “not yet” (οὑκ ἕτι) and “crying” (κραυγή), but the other terms are not identical. For this reason, I find the allusion weak, though possible (contra Fekkes [Isaiah and Prophetic Traditions, 255–56] and Mathewson [A New Heaven and a New Earth, 59]. Instead, I think it more likely John’s readers would hear the broad tradition of reduced crying, anxiety, etc., in the eschatological utopia, a tradition well-documented in Israel’s history ..."
Eric J. Gilchrest, “The Topography of Utopia: Revelation 21–22 in Light of Ancient Jewish and Greco-Roman Utopianism” (PhD diss., Baylor University, 2012), 329.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 65:19 and Revelation 21:4

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