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Revelation

About this book
Chapter 21

1 Then I saw a new heaven and a new earth, for the first heaven and earth had ceased to exist, and the sea existed no more.⁠ 2 And I saw the holy city—the new Jerusalem—descending out of heaven from God, made ready like a bride adorned for her husband.⁠ 3 And I heard a loud voice from the throne saying: “Look! The residence of God is among human beings. He will live among them, and they will be his people, and God himself will be with them. 4 He will wipe away every tear from their eyes, and death will not exist any more—or mourning, or crying, or pain, for the former things have ceased to exist.”⁠ 5 And the one seated on the throne said: “Look! I am making all things new!” Then he said to me, “Write it down, because these words are reliable and true.” 6 He also said to me, “It is done! I am the Alpha and the Omega, the beginning and the end.⁠ To the one who is thirsty I will give water free of charge from the spring of the water of life. 7 The one who conquers will inherit these things, and I will be his God and he will be my son. 8 But as for the cowards, unbelievers, detestable persons, murderers, the sexually immoral, and those who practice magic spells, idol worshipers, and all those who lie, their place will be in the lake that burns with fire and sulfur. That is the second death.” 9 Then one of the seven angels who had the seven bowls full of the seven final plagues came and spoke to me, saying, “Come, I will show you the bride, the wife of the Lamb!” 10 So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God.⁠ 11 The city possesses the glory of God; its brilliance is like a precious jewel, like a stone of crystal-clear jasper.⁠ 12 It has a massive, high wall with twelve gates, with twelve angels at the gates, and the names of the twelve tribes of the nation of Israel are written on the gates.⁠ 13 There are three gates on the east side, three gates on the north side, three gates on the south side, and three gates on the west side. 14 The wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb. 15 The angel who spoke to me had a golden measuring rod with which to measure the city and its foundation stones and wall.⁠ 16 Now the city is laid out as a square, its length and width the same. He measured the city with the measuring rod at 1,400 miles (its length and width and height are equal). 17 He also measured its wall, 144 cubits according to human measurement, which is also the angel’s. 18 The city’s wall is made of jasper and the city is pure gold, like transparent glass.⁠ 19 The foundations of the city’s wall are decorated with every kind of precious stone.⁠ The first foundation is jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. 21 And the twelve gates are twelve pearls—each one of the gates is made from just one pearl! The main street of the city is pure gold, like transparent glass.⁠ 22 Now I saw no temple in the city, because the Lord God—the All-Powerful—and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb.⁠ 24 The nations will walk by its light, and the kings of the earth will bring their grandeur into it.⁠ 25 Its gates will never be closed during the day (and there will be no night there).⁠ 26 They will bring the grandeur and the wealth of the nations into it, 27 but nothing ritually unclean will ever enter into it, nor anyone who does what is detestable or practices falsehood, but only those whose names are written in the Lamb’s book of life.

Texts in conversation

Compare Revelation 21:2 and Chagigah 12b

New Testament · Rabbinic

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Summary

Revelation’s description of the new Jerusalem descending from heaven is similar to Rabbinic tradition in tractate Chagigah, which describes a heavenly Jerusalem, temple, and altar in the fourth firmament called Zevul.

Passages

Revelation 21:2

New Testament
1 Then I saw a new heaven and a new earth, for the first heaven and earth had ceased to exist, and the sea existed no more. 2 And I saw the holy city—the new Jerusalem—descending out of heaven from God, made ready like a bride adorned for her husband. 3 And I heard a loud voice from the throne saying: “Look! The residence of God is among human beings. He will live among them, and they will be his people, and God himself will be with them. 4 He will wipe away every tear from their eyes, and death will not exist any more—or mourning, or crying, or pain, for the former things have ceased to exist.” 5 And the one seated on the throne said: “Look! I am making all things new!” Then he said to me, “Write it down, because these words are reliable and true.”
92–96 CE (scholarly estimate) Read in Revelation

Chagigah 12b

Rabbinic · Babylonian Talmud
§ Rabbi Yehuda said: There are two firmaments, as it is stated: “Behold, to the Lord your God belongs the heaven and the heaven of heavens” (Deuteronomy 10:14), indicating that there is a heaven above our heaven. Reish Lakish said: There are seven firmaments, and they are as follows: Vilon, Rakia, Sheḥakim, Zevul, Ma’on, Makhon, and Aravot. The Gemara proceeds to explain the role of each firmament: Vilon, curtain, is the firmament that does not contain anything, but enters at morning and departs in the evening, and renews the act of Creation daily, as it is stated: “Who stretches out the heavens as a curtain [Vilon], and spreads them out as a tent to dwell in” (Isaiah 40:22). Rakia, firmament, is the one in which the sun, moon, stars, and zodiac signs are fixed, as it is stated: “And God set them in the firmament [Rakia] of the heaven” (Genesis 1:17). Sheḥakim, heights, is the one in which mills stand and grind manna for the righteous, as it is stated: “And He commanded the heights [Shehakim] above, and opened the doors of heaven; and He caused manna to rain upon them for food, and gave them of the corn of heaven” (Psalms 78:23–24). Zevul, abode, is the location of the heavenly Jerusalem and the heavenly Temple, and there the heavenly altar is built, and the angel Michael, the great minister, stands and sacrifices an offering upon it, as it is stated: “I have surely built a house of Zevul for You, a place for You to dwell forever” (I Kings 8:13). And from where do we derive that Zevul is called heaven? As it is written: “Look down from heaven and see, from Your holy and glorious abode [Zevul]” (Isaiah 63:15).
450–550 CE (scholarly estimate) Read in Chagigah

References

"... A description of the celestial Temple appears in the Babylonian Talmud, Hagigah 12b, where the Palestinian sage Resh Lakish lists the seven firmaments of heaven. In the fourth firmament, named Zevul, resides the heavenly Jerusalem, Temple, and altar ..."
Paul Mandel, “The Sacrifice of the Souls of the Righteous upon the Heavenly Altar: Transformations of Apocalyptic Traditions in Medieval Ashkenaz,” in Regional Identities and Cultures of Medieval Jews, ed. Talya Fishman Javier Castaño and Ephraim Kanarfogel (London: Littman Library of Jewish Civilization, 2018), 49–72.

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Revelation 21:2 and Chagigah 12b

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