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About this book

Revelation

About this book
Chapter 2

1 “To the angel of the church in Ephesus, write the following: “This is the solemn pronouncement of the one who has a firm grasp on the seven stars in his right hand—the one who walks among the seven golden lampstands: 2 ‘I know your works as well as your labor and steadfast endurance, and that you cannot tolerate evil. You have even put to the test those who refer to themselves as apostles (but are not), and have discovered that they are false. 3 I am also aware that you have persisted steadfastly, endured much for the sake of my name, and have not grown weary. 4 But I have this against you: You have departed from your first love! 5 Therefore, remember from what high state you have fallen and repent! Do the deeds you did at the first; if not, I will come to you and remove your lampstand from its place—that is, if you do not repent. 6 But you do have this going for you: You hate what the Nicolaitans practice—practices I also hate. 7 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will permit him to eat from the tree of life that is in the paradise of God.’⁠ 8 “To the angel of the church in Smyrna write the following: “This is the solemn pronouncement of the one who is the first and the last, the one who was dead, but came to life: 9 ‘I know the distress you are suffering and your poverty (but you are rich). I also know the slander against you by those who call themselves Jews and really are not, but are a synagogue of Satan. 10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself.⁠ 11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.’⁠ 12 “To the angel of the church in Pergamum write the following: “This is the solemn pronouncement of the one who has the sharp double-edged sword:⁠ 13 ‘I know where you live—where Satan’s throne is. Yet you continue to cling to my name, and you have not denied your faith in me, even in the days of Antipas, my faithful witness, who was killed in your city where Satan lives. 14 But I have a few things against you: You have some people there who follow the teaching of Balaam, who instructed Balak to put a stumbling block before the people of Israel so they would eat food sacrificed to idols and commit sexual immorality. 15 In the same way, there are also some among you who follow the teaching of the Nicolaitans. 16 Therefore, repent! If not, I will come against you quickly and make war against those people with the sword of my mouth.⁠ 17 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna,⁠ and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.’⁠ 18 “To the angel of the church in Thyatira write the following: “This is the solemn pronouncement of the Son of God, the one who has eyes like a fiery flame and whose feet are like polished bronze: 19 ‘I know your deeds: your love, faith, service, and steadfast endurance. In fact, your more recent deeds are greater than your earlier ones. 20 But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols. 21 I have given her time to repent, but she is not willing to repent of her sexual immorality. 22 Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds. 23 Furthermore, I will strike her followers with a deadly disease, and then all the churches will know that I am the one who searches kidneys* and hearts.⁠ I will repay each one of you what your deeds deserve.⁠ 24 But to the rest of you in Thyatira, all who do not hold to this teaching (who have not learned the so-called “deep secrets of Satan”), to you I say: I do not put any additional burden on you. 25 However, hold on to what you have until I come. 26 And to the one who conquers and who continues in my deeds until the end, I will give him authority over the nations—⁠ 27 he will rule them with an iron rod, and like clay jars he will break them to pieces, 28 just as I have received the right to rule from my Father—and I will give him the morning star. 29 The one who has an ear had better hear what the Spirit says to the churches.’

Texts in conversation

Compare 1 Enoch 25:5 and Revelation 2:7

Pseudepigrapha, Apocalypses · New Testament

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Summary

1 Enoch 25 describes a tree kept for the righteous whose fruit will give life when it is moved to the holy place, and Revelation describes a similar gift in paradise. Both draw on Jewish traditions that the Eden tree will return in a healed world.

Passages

1 Enoch 25:5

Pseudepigrapha, Apocalypses
1 And he said to me: 'Enoch, why do you ask me about the fragrance of the tree, and why do you wish to learn the truth?' 2 Then I answered him saying: 'I want to know about everything, but especially about this tree.' 3 And he answered saying: 'This high mountain which you have seen, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit when He comes down to visit the earth with goodness. 4 And as for this fragrant tree, no mortal is allowed to touch it until the great judgment, when He will take vengeance on all and bring everything to its consummation forever. It will then be given to the righteous and holy. 5 Its fruit will be food for the elect: it will be transplanted to the holy place, to the temple of the Lord, the Eternal King. 6 Then they will rejoice with joy and be glad, and they will enter the holy place; its fragrance will be in their bones, and they will live a long life on earth, such as your ancestors lived: and in their days, no sorrow or plague or torment or calamity will touch them.'
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Revelation 2:7

New Testament
4 But I have this against you: You have departed from your first love! 5 Therefore, remember from what high state you have fallen and repent! Do the deeds you did at the first; if not, I will come to you and remove your lampstand from its place—that is, if you do not repent. 6 But you do have this going for you: You hate what the Nicolaitans practice—practices I also hate. 7 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will permit him to eat from the tree of life that is in the paradise of God.’
92–96 CE (scholarly estimate) Read in Revelation

References

"... The word paradise is one which is so familiar to most of us that its utterance evokes an immediate mental image of a beautiful garden where the righteous dwell for eternity. This image, while finding its roots in the biblical tradition, is influenced as much by Dante, Milton and many Christian paintings as it is by biblical traditions. In fact, it is hard to see the word paradise without bringing to mind those famous medieval and renaissance paintings of the Garden of Eden, Heaven and Hell. The problem of this Christian heritage is that it encourages a rather monochrome image of the nature of Paradise which runs contrary to the variety of image contained in texts from the biblical era. The purpose of this study is to examine the references to Paradise in texts from the biblical era and to explore the images evoked ..."
Paula Gooder, “Eden and Beyond: Images of Paradise in Biblical and Extra-Biblical Literature,” New Blackfriars 83.971 (2002): 3–15.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 25:5 and Revelation 2:7

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