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Revelation

About this book
Chapter 2

1 “To the angel of the church in Ephesus, write the following: “This is the solemn pronouncement of the one who has a firm grasp on the seven stars in his right hand—the one who walks among the seven golden lampstands: 2 ‘I know your works as well as your labor and steadfast endurance, and that you cannot tolerate evil. You have even put to the test those who refer to themselves as apostles (but are not), and have discovered that they are false. 3 I am also aware that you have persisted steadfastly, endured much for the sake of my name, and have not grown weary. 4 But I have this against you: You have departed from your first love! 5 Therefore, remember from what high state you have fallen and repent! Do the deeds you did at the first; if not, I will come to you and remove your lampstand from its place—that is, if you do not repent. 6 But you do have this going for you: You hate what the Nicolaitans practice—practices I also hate. 7 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will permit him to eat from the tree of life that is in the paradise of God.’⁠ 8 “To the angel of the church in Smyrna write the following: “This is the solemn pronouncement of the one who is the first and the last, the one who was dead, but came to life: 9 ‘I know the distress you are suffering and your poverty (but you are rich). I also know the slander against you by those who call themselves Jews and really are not, but are a synagogue of Satan. 10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself.⁠ 11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.’⁠ 12 “To the angel of the church in Pergamum write the following: “This is the solemn pronouncement of the one who has the sharp double-edged sword:⁠ 13 ‘I know where you live—where Satan’s throne is. Yet you continue to cling to my name, and you have not denied your faith in me, even in the days of Antipas, my faithful witness, who was killed in your city where Satan lives. 14 But I have a few things against you: You have some people there who follow the teaching of Balaam, who instructed Balak to put a stumbling block before the people of Israel so they would eat food sacrificed to idols and commit sexual immorality. 15 In the same way, there are also some among you who follow the teaching of the Nicolaitans. 16 Therefore, repent! If not, I will come against you quickly and make war against those people with the sword of my mouth.⁠ 17 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna,⁠ and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.’⁠ 18 “To the angel of the church in Thyatira write the following: “This is the solemn pronouncement of the Son of God, the one who has eyes like a fiery flame and whose feet are like polished bronze: 19 ‘I know your deeds: your love, faith, service, and steadfast endurance. In fact, your more recent deeds are greater than your earlier ones. 20 But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols. 21 I have given her time to repent, but she is not willing to repent of her sexual immorality. 22 Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds. 23 Furthermore, I will strike her followers with a deadly disease, and then all the churches will know that I am the one who searches kidneys* and hearts.⁠ I will repay each one of you what your deeds deserve.⁠ 24 But to the rest of you in Thyatira, all who do not hold to this teaching (who have not learned the so-called “deep secrets of Satan”), to you I say: I do not put any additional burden on you. 25 However, hold on to what you have until I come. 26 And to the one who conquers and who continues in my deeds until the end, I will give him authority over the nations—⁠ 27 he will rule them with an iron rod, and like clay jars he will break them to pieces, 28 just as I have received the right to rule from my Father—and I will give him the morning star. 29 The one who has an ear had better hear what the Spirit says to the churches.’

Texts in conversation

Compare Revelation 2:11 and Pseudo Jonathan Deuteronomy 33:6

New Testament · Targum

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Summary

Revelation refers to the “second death,” language not found in the Hebrew Bible or Greek Septuagint but is found in the Aramaic translations in the Targums, suggesting it incorporates an early form of this tradition.

Passages

Revelation 2:11

New Testament
10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself. 11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.’ 12 “To the angel of the church in Pergamum write the following: “This is the solemn pronouncement of the one who has the sharp double-edged sword:
92–96 CE (scholarly estimate) Read in Revelation

Pseudo Jonathan Deuteronomy 33:6

Targum
4 The sons of Israel said, Mosheh commanded us the law, and gave it for an heritage to the tribes of Jakob. 5 And he was king in Israel: when the chiefs of the people were gathered together, the tribes of Israel were obedient to him. 6 Let Reuben live in this world, nor die the second death which the wicked die in the world to come; and let his youths be numbered with the young men of his brethren of Beth Israel. 7 And this is the benediction of the tribe of Jehudah, conjoined with the portion and benediction of his brother Shemeon; and thus he spake: Receive, O Lord, the prayer of Jehudah when he goeth forth unto war, and bring Thou him back from war unto his people in peace. Let his hand take vengeance on his enemies, and be Thou his help and support against his foes.
300–1200 CE (scholarly estimate) Read in Pseudo Jonathan Deuteronomy

References

"... There are six occurrences of the expression Second Death within the official Targums Onqelos and Jonathan, namely Deuteronomy 33:6, Isaiah 22:14, 65:6-15, and Jeremiah 51:39. Moreover, it occurs in some of the Palestinian Targums to Deuteronomy 33:6, and in a variant reading to Targum Psalms 49:11 ... In the development of the concept of resurrection in Judaism, at first only some special individuals were granted new life after death, such as the Patriarchs, Moses, and Elijah. The next stage also included the martyrs, and still later all the righteous. The ultimate stage was the resurrection of all the dead, righteous and wicked alike. Apparently, the school responsible for the mentioned interpretation of Deuteronomy 33:6 assumed a resurrection of the righteous. It seems therefore that the concept Second Death in Targum Onqelos does not refer to a state of torture but rather to a refusal of resurrection, which means annihilation ..."
Alberdina Houtman and Magda Misset-van de Weg, “The Fate of the Wicked: Second Death in Early Jewish and Christian Texts,” in Empsychoi Logoi: Religious Innovations in Antiquity (Leiden: Brill, 2008), 413–414.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Revelation 2:11 and Pseudo Jonathan Deuteronomy 33:6

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