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Revelation

About this book
Chapter 19

1 After these things I heard what sounded like the loud voice of a vast throng in heaven, saying, “Hallelujah! Salvation and glory and power belong to our God, 2 because his judgments are true and just. For he has judged the great prostitutewho corrupted the earth with her sexual immorality, and has avenged the blood of his servants poured out by her own hands!” 3 Then a second time the crowd shouted, “Hallelujah!” The smoke rises from her forever and ever. 4 The twenty-four elders and the four living creatures threw themselves to the ground and worshiped God, who was seated on the throne, saying: “Amen! Hallelujah!” 5 Then a voice came from the throne, saying: “Praise our Godall you his servants, and all you who fear him, both the small and the great!” 6 Then I heard what sounded like the voice of a vast throng, like the roar of many waters and like loud crashes of thunder. They were shouting: “Hallelujah! For the Lord our God, the All-Powerful, reigns! 7 Let us rejoice and exult and give him glory, because the wedding celebration of the Lamb has come, and his bride has made herself ready.⁠ 8 She was permitted to be dressed in bright, clean, fine linen” (for the fine linen is the righteous deeds of the saints). 9 Then the angel said to me, “Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!” He also said to me, “These are the true words of God.” 10 So I threw myself down at his feet to worship him, but he said, “Do not do this! I am only a fellow servant with you and your brothers and sisters who hold to the testimony about Jesus. Worship God, for the testimony about Jesus is the spirit of prophecy.” 11 Then I saw heaven opened and here came a white horse!⁠ The one riding it was called “Faithful” and “True,” and with justice he judges and goes to war.⁠ 12 His eyes are like a fiery flame and there are many diadem crowns on his head.⁠ He has a name written that no one knows except himself.⁠ 13 He is dressed in clothing dipped in blood, and he is called the Word of God.⁠ 14 The armies that are in heaven, dressed in white, clean, fine linen, were following him on white horses. 15 From his mouth extends a sharp sword so that with it he can strike the nations.⁠ He will rule them with an iron rod, and he stomps the winepress of the furious wrath of God, the All-Powerful.⁠ 16 He has a name written on his clothing and on his thigh: “King of kings and Lord of lords.”⁠ 17 Then I saw one angel standing in the sun, and he shouted in a loud voice to all the birds flying high in the sky: “Come, gather around for the great banquet of God, 18 to eat your fill of the flesh of kings, the flesh of generals, the flesh of powerful people, the flesh of horses and those who ride them, and the flesh of all people, both free and slave, and small and great!” 19 Then I saw the beast and the kings of the earth and their armies assembled to do battle with the one who rode the horse and with his army. 20 Now the beast was seized, and along with him the false prophet who had performed the signs on his behalf—signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur.⁠ 21 The others were killed by the sword that extended from the mouth of the one who rode the horse, and all the birds gorged themselves with their flesh.

Texts in conversation

Compare Revelation 19:7 and Mishnah Taanit 4:8

New Testament · Rabbinic

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Summary

Revelation pictures a final wedding feast where the Lamb is joined to his bride. Rabbinic teaching in the Mishnah also uses marriage imagery, describing the giving of the Torah at Sinai as a wedding that unites Israel and God.

Passages

Revelation 19:7

New Testament
6 Then I heard what sounded like the voice of a vast throng, like the roar of many waters and like loud crashes of thunder. They were shouting: “Hallelujah! For the Lord our God, the All-Powerful, reigns! 7 Let us rejoice and exult and give him glory, because the wedding celebration of the Lamb has come, and his bride has made herself ready. 8 She was permitted to be dressed in bright, clean, fine linen” (for the fine linen is the righteous deeds of the saints). 9 Then the angel said to me, “Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!” He also said to me, “These are the true words of God.” 10 So I threw myself down at his feet to worship him, but he said, “Do not do this! I am only a fellow servant with you and your brothers and sisters who hold to the testimony about Jesus. Worship God, for the testimony about Jesus is the spirit of prophecy.”
92–96 CE (scholarly estimate) Read in Revelation

Mishnah Taanit 4:8

Rabbinic · Mishnah
Rabban Shimon ben Gamliel said: There were no days as joyous for the Jewish people as the fifteenth of Av and as Yom Kippur, as on them the daughters of Jerusalem would go out in white clothes, which each woman borrowed from another. Why were they borrowed? They did this so as not to embarrass one who did not have her own white garments. All the garments that the women borrowed require immersion, as those who previously wore them might have been ritually impure. And the daughters of Jerusalem would go out and dance in the vineyards. And what would they say? Young man, please lift up your eyes and see what you choose for yourself for a wife. Do not set your eyes toward beauty, but set your eyes toward a good family, as the verse states: “Grace is deceitful and beauty is vain, but a woman who fears the Lord, she shall be praised” (Proverbs 31:30), and it further says: “Give her the fruit of her hands, and let her works praise her in the gates” (Proverbs 31:31). And similarly, it says in another verse: “Go forth, daughters of Zion, and gaze upon King Solomon, upon the crown with which his mother crowned him on the day of his wedding, and on the day of the gladness of his heart” (Song of Songs 3:11). This verse is explained as an allusion to special days: “On the day of his wedding”; this is the giving of the Torah through the second set of tablets on Yom Kippur. The name King Solomon in this context, which also means king of peace, is interpreted as a reference to God. “And on the day of the gladness of his heart”; this is the building of the Temple, may it be rebuilt speedily in our days.
190–230 CE (scholarly estimate) Read in Mishnah Taanit

References

"... The Book of Revelation grants us a vision of the consummation of the eschatological marriage between Christ, 'the Lamb', and his bride, the 'New Jerusalem' (Revelation 19:7, 9; 21:2, 9; 22:17). With John's vision taking place before the throne of God in the heavenly Temple, the book is replete with Temple imagery, though at its conclusion even the heavenly Temple disappears, rendered obsolete by the unmediated presence of God and of the Lamb (Revelation 21: 22). The identification of the wedding feast of the Lamb with the definitive dwelling of God among men (21:3) reveals a significant link between nuptial and Temple symbolism. Nuptial imagery runs through the whole book through a number of allusions, including the 'crown of life' as bridal wreath (2:10; 3:11), the 144,000 as virginal bride (14:4-5), the absence of the voice of the bridegroom and bride in fallen Babylon (18:23), the wedding of the Lamb (19:6-9), Jerusalem as celestial bride (21:2, 9), and the summons of the bride (22:17). Scholars have also suggested a possible influence of the Song of Songs in Jesus knocking at the door (Revelation 3:20; compare Song of Songs 5:2) and in the woman 'clothed with the sun' who is mother of the Church (Revelation 12:1; compare Song of Songs 6:10) ..."
André Villeneuve, Nuptial Symbolism in Second Temple Writings, the New Testament and Rabbinic Literature: Divine Marriage at Key Moments of Salvation History (Leiden: Brill, 2016), 1–25.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Revelation 19:7 and Mishnah Taanit 4:8

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