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Pseudo Jonathan Genesis

About this book
Chapter 2

1 Thus the creatures of the heavens and of the earth and all their hosts were completed. 2 And on the seventh day God completed the work which He had done,⁠ and the ten things He had created at twilight; and He rested on the seventh day from all the work which He had done. 3 God blessed the seventh day, more than all the days of the week, and He sanctified it, because on it He rested from all His work which God had created and was to do. 4 These are the generations of the heavens and of the earth when they were created. When the Lord God made the earth and the heavens, 5 And no trees of the field were yet on the earth, and no plant of the field had yet sprouted, because the Lord God had not sent rain upon the earth, and there was no man to till the soil. 6 But a cloud of glory came down from beneath the throne of glory, and was filled with water from the ocean, went up again from the earth, and sent rain down and watered the whole surface of the ground. 7 The Lord God created Adam with two inclinations.⁠ And He took dust from the site of the sanctuary and from the four winds of the world,⁠ and a mixture of all the waters of the world, and created him red, black, and white. And He breathed into his nostrils the breath of life, and the breath became in the body of Adam a spirit capable of speech, to give light to the eyes and to give hearing to the ears. 8 Before the creation of the world, a garden had been planted by the Memra of the Lord God from Eden for the righteous,⁠ and He made Adam dwell there when He created him. 9 And the Lord God caused to grow from the ground every tree that is desirable to see and good to eat, and the tree of life in the middle of the garden, whose height was a journey of five hundred years,⁠ and the tree whose fruit enables those who eat it to distinguish between good and evil. 10 A river goes out from Eden to water the garden, and from there it divides and becomes four river-heads. 11 The name of one is Pishon; it is the one that encircles the whole land of India, where there is gold. 12 The gold of that land is choice; bdellium is there, and precious stones of beryl. 13 The name of the second river is Gihon; it is the one that encircles the whole land of Cush. 14 The name of the third river is Tigris; it is the one that flows to the east of Asshur. And the fourth river is the Euphrates. 15 The Lord God took Adam from the mountain of worship, the place whence he had been created, and made him dwell in the garden of Eden to labor in the law and to keep its commandments. 16 And the Lord God commanded Adam, saying, 'You may surely eat of every tree of the garden, 17 but of the tree of which those who eat its fruit have the wisdom to distinguish good and evil, you shall not eat, because on the day on which you eat of it, you shall incur the death penalty.' 18 And the Lord God said, 'It is not⁠ right that Adam should sleep alone; I will make for him a woman who will be a support alongside him.' 19 So the Lord God created from the ground every beast of the field and every bird of the heavens, and brought them to Adam to see what name he would call them; and whatever Adam called each living creature, that was its name. 20 And Adam gave their names to all the cattle and to all the birds of the heavens, and to all the beasts of the field; but for Adam, no support alongside him was yet found. 21 The Lord God cast a deep sleep upon Adam, and he slept. And He took one of his ribs—it was the thirteenth rib of the right side—and He closed its place with flesh. 22 And the Lord God built the rib He had taken from Adam into a woman and brought her to Adam. 23 And Adam said, 'This time, but never again will woman be created from man as this one had been created from me—bone of my bones and flesh of my flesh. It is fitting to call this one woman, for she has been taken from man.' 24 Therefore a man shall leave and be separated from the bedroom of his father and of his mother, and he shall be united to his wife, and the two of them shall become one flesh. 25 And the two of them were wise, Adam and his wife, but they did not remain in their glory.⁠

Texts in conversation

Compare Genesis 2:7 and Pseudo Jonathan Genesis 2:7 and Genesis Rabbah 14:4

Hebrew Bible · Targum · Rabbinic

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Summary

In Genesis, the verb used for shaping the human is spelled with an extra, repeated letter. Rabbinic tradition in Genesis Rabbah and the Aramaic translation in Targum Pseudo-Jonathan see this as a hint that humans were given a good and a bad impulse.

Passages

Genesis 2:7

Hebrew Bible
6 Springs would well up from the earth and water the whole surface of the ground. 7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed.
750–400 BCE (scholarly estimate) Read in Genesis

Pseudo Jonathan Genesis 2:7

Targum
6 But a cloud of glory came down from beneath the throne of glory, and was filled with water from the ocean, went up again from the earth, and sent rain down and watered the whole surface of the ground. 7 The Lord God created Adam with two inclinations. And He took dust from the site of the sanctuary and from the four winds of the world, and a mixture of all the waters of the world, and created him red, black, and white. And He breathed into his nostrils the breath of life, and the breath became in the body of Adam a spirit capable of speech, to give light to the eyes and to give hearing to the ears. 8 Before the creation of the world, a garden had been planted by the Memra of the Lord God from Eden for the righteous, and He made Adam dwell there when He created him.
300–1200 CE (scholarly estimate) Read in Pseudo Jonathan Genesis

Genesis Rabbah 14:4

Rabbinic · Aggadah
“Formed” [Vayitzer] – there were two acts of formation [involved in the creation of man], a formation from the lower realms and a formation from the upper realms. Rabbi Yehoshua bar Neḥemya in the name of Rabbi Ḥanina bar Yitzḥak and the Rabbis in the name of Rabbi Eliezer: He created in him four creations from the upper realms and four from the lower realms. He [man] eats and drinks like an animal, procreates like an animal, defecates like an animal, and dies like an animal. From the upper realms: He stands upright, speaks, understands, and sees like ministering angels. But does an animal not [also] see? This is bewildering. The difference is that this one [a human] has peripheral vision. Rabbi Tafduyei said in the name of Rabbi Aḥa: The supernal beings were created in the [divine] image and likeness, but do not procreate, while the earthly beings [that have been created up to now] procreate, but were not created in the [divine] image and likeness. The Holy One blessed be He said: ‘I will create him [Adam] in the [divine] image and likeness, [a trait] from the supernal realm, but he will procreate, [a trait] from the earthly realm.’ Rabbi Tafduyei said in the name of Rabbi Aḥa: The Holy One blessed be He said: ‘If I create him from the supernal realm, he will live and never die; if from the earthly realm, he will die and will not live. Rather, I will create him from [both] these [the supernal] and those [the earthly]. If he sins, he will die; if he does not, he will live.’ “Formed" [Vayitzer] – [alluding to man’s] two inclinations [yetzarim], the good inclination and the evil inclination. Were an animal to have two inclinations, when it would see a person with a knife in his hand ready to slaughter it, it would die of fright. But does man not have two inclinations [and nevertheless does not die of fright]? Rabbi Ḥanina bar Ida said: “He forms [yotzer] the spirit of man within him” (Zechariah 12:1) – this teaches that a person’s soul is bound up [tzerura] within him. Were it not so, whenever he would experience anguish, he would shed it [his soul] and cast it off from himself.
500 CE (scholarly estimate) Read in Genesis Rabbah

References

"... The presence of two yods in the Hebrew וַיִּיצֶר, "and (the Lord God) formed," gave rise to the midrashic view that God created man with two yetzers, or inclinations—a good inclination and a bad one. (compare Genesis Rabbah 14:4; b. Berakot 61a) ..."
Michael Maher, Targum Pseudo-Jonathan: Genesis, ArBib 1B (Collegeville, MN: Liturgical Press, 1992), 22.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 2:7 and Pseudo Jonathan Genesis 2:7 and Genesis Rabbah 14:4

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