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Psalms of Solomon

About this book

God’s Generosity and Human Need

Psalm 5

1 Lord God, I will praise Your name with joy, among those who know Your righteous judgments. 2 For You are good and merciful, the refuge of the poor; When I cry to You, do not silently disregard me. 3 For no one takes plunder from a powerful man; Who, then, can take anything You have made unless You Yourself give it?⁠ 4 For man and his portion (lie) in Your presence in the balance; He cannot increase what You have assigned to him, God.

5 When we are in distress we call upon You for help, And You do not reject our request, for You are our God. 6 Do not let Your hand weigh heavily on us, so that hardship does not lead us into sin. 7 Even though You do not restore us, we will not stay away; But we will come to You.

8 For if I hunger, I will cry to You, God; and You will give to me.⁠ 9 You feed birds and fish, by giving rain to the steppes so that green grass may grow,⁠ 10 (So) to prepare fodder in the steppe for every living thing; And if they are hungry, they lift their faces to You. 11 You feed kings and rulers and peoples, God; And who helps the poor and needy, if not You, Lord? 12 And You will listen, for who is good and gentle but You? You bring joy to the humble person’s soul by opening Your hand in mercy. 13 Human kindness is (given) grudgingly and [text uncertain]; And if someone repeats (it) without complaining, even that is marvelous. 14 But Your gift is great in goodness and wealth, And the person whose hope is (set) on You will lack no gifts. 15 Your mercy extends in goodness over the whole earth, Lord.

16 Happy is he whom God remembers by (granting to him) enough to live on; If a man has too much, he sins. 17 Modest resources with righteousness are enough, and in this way the Lord’s blessing (becomes) abundance with righteousness. 18 Those who fear the Lord rejoice in good (gifts), And Your goodness is upon Israel in Your kingdom. 19 Blessed is the glory of the Lord for He is our king.

Texts in conversation

Compare Psalms of Solomon 5:3 and Mark 3:27

Pseudepigrapha, Wisdom and Poetry · New Testament

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Summary

The Psalms of Solomon uses a strong man's weapons to describe power that cannot resist God. In Mark 3, Jesus uses a strong man's defeat to explain overcoming Satan, adapting the same image of overpowering an opponent.

Passages

Psalms of Solomon 5:3

Pseudepigrapha, Wisdom and Poetry
1 Lord God, I will praise Your name with joy, among those who know Your righteous judgments. 2 For You are good and merciful, the refuge of the poor; When I cry to You, do not silently disregard me. 3 For no one takes plunder from a powerful man; Who, then, can take anything You have made unless You Yourself give it? 4 For man and his portion (lie) in Your presence in the balance; He cannot increase what You have assigned to him, God. 5 When we are in distress we call upon You for help, And You do not reject our request, for You are our God.
65–30 BCE (scholarly estimate) Read in the Psalms of Solomon

Mark 3:27

New Testament
23 So he called them and spoke to them in parables: “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom will not be able to stand. 25 If a house is divided against itself, that house will not be able to stand. 26 And if Satan rises against himself and is divided, he is not able to stand and his end has come. 27 But no one is able to enter a strong man’s house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house. 28 I tell you the truth, people will be forgiven for all sins, even all the blasphemies they utter. 29 But whoever blasphemes against the Holy Spirit will never be forgiven, but is guilty of an eternal sin” 30 (because they said, “He has an unclean spirit”).
60–75 CE (scholarly estimate) Read in Mark

References

"... the 'strong man' imagery may simply reflect a 'proverbial saying' about relative 'strengths' like that in Psalms of Solomon 5:3, a passage which may well have shared a common source with, or arisen from, Isaiah 49:24. Given that Satan's house is not divided against itself and that Jesus is clearly 'plundering' it, Jesus can hardly be empowered by Satan (3:22b) since he is manifestly the 'stronger one'. But is there more going on? ..."
Rikki E. Watts, Isaiah’s New Exodus in Mark (Grand Rapids: Baker, 2000), 147.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalms of Solomon 5:3 and Mark 3:27

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