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Psalms

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Psalm 74

1 A well-written song by Asaph. Why, O God, have you permanently rejected us? Why does your anger burn against the sheep of your pasture? 2 Remember your people whom you acquired in ancient times, whom you rescued so they could be your very own nation, as well as Mount Zion, where you dwell. 3 Hurry to the permanent ruins, and to all the damage the enemy has done to the temple. 4 Your enemies roar in the middle of your sanctuary; they set up their battle flags. 5 They invade like lumberjacks swinging their axes in a thick forest. 6 And now they are tearing down all its engravings with axes and crowbars. 7 They set your sanctuary on fire; they desecrate your dwelling place by knocking it to the ground.⁠ 8 They say to themselves, “We will oppress all of them.” They burn down all the places in the land where people worship God. 9 We do not see any signs of God’s presence; there are no longer any prophets, and we have no one to tell us how long this will last. 10 How long, O God, will the adversary hurl insults? Will the enemy blaspheme your name forever? 11 Why do you remain inactive? Intervene and destroy him. 12 But God has been my king from ancient times, performing acts of deliverance on the earth.⁠ 13 You destroyed the sea by your strength; you shattered the heads of the sea monster⁠ in the water.⁠ 14 You crushed the heads of Leviathan;⁠ you fed him to the people who live along the coast.⁠ 15 You broke open the spring and the stream; you dried up perpetually flowing rivers. 16 You established the cycle of day and night;⁠ you put the moon and sun in place.⁠ 17 You set up all the boundaries of the earth; you created the cycle of summer and winter.⁠ 18 Remember how the enemy hurls insults, O Lord, and how a foolish nation blasphemes your name. 19 Do not hand the life of your dove over to a wild animal. Do not continue to disregard the lives of your oppressed people. 20 Remember your covenant promises, for the dark regions of the earth are full of places where violence rules. 21 Do not let the afflicted be turned back in shame. Let the oppressed and poor praise your name. 22 Rise up, O God. Defend your honor. Remember how fools insult you all day long.⁠ 23 Do not disregard what your enemies say or the unceasing shouts of those who defy you.

Texts in conversation

Compare Genesis 8:22 and Psalm 74:17

Hebrew Bible

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Summary

Psalm 74 describes God setting the limits of summer and winter. Genesis 8 presents the same idea after the flood, describing seasons and day and night as fixed cycles that maintain the ordered rhythm of creation.

Passages

Genesis 8:22

Hebrew Bible
20 Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar. 21 And the Lord smelled the soothing aroma and said to himself, “I will never again curse the ground because of humankind, even though the inclination of their minds is evil from childhood on. I will never again destroy everything that lives, as I have just done. 22 “While the earth continues to exist, planting time and harvest, cold and heat, summer and winter, and day and night will not cease.”
750–400 BCE (scholarly estimate) Read in Genesis

Psalm 74:17

Hebrew Bible
15 You broke open the spring and the stream; you dried up perpetually flowing rivers. 16 You established the cycle of day and night; you put the moon and sun in place. 17 You set up all the boundaries of the earth; you created the cycle of summer and winter. 18 Remember how the enemy hurls insults, O Lord, and how a foolish nation blasphemes your name. 19 Do not hand the life of your dove over to a wild animal. Do not continue to disregard the lives of your oppressed people.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Genesis 1 reflects the official biblical version of the order of creation; the account of the creation of the first day already mentions how God separated the light and darkness: “and God separated the light from the darkness” (Gen 1:4) The identification of light with the day and of darkness with the night is then repeated in the same order: “God called the light Day, and the darkness he called Night” (verse 5). It follows from this that, in explaining the concept of the diurnal unit, it is composed of day and night, the next morning constituting the beginning of a new day. Parallel passages to this include Psalm 74:16: “Thine is the day, thine also the night,” which states that God is the master of times, and from which we likewise infer the order of the sections of the day. A similar approach appears at the end of the chapter on the Flood, where God promised to sustain eternally the arrangements of nature: ”While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:22). It is reasonable to assume that the order of these pairs is not accidental, but reflects the original biblical understanding of the unit of the day ..."
Gershon Brin, The Concept of Time in the Bible and the Dead Sea Scrolls, STDJ 39 (Leiden: Brill, 2001), 155–156.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 8:22 and Psalm 74:17

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