Go to Related Reading
About this book

Psalms

About this book
Psalm 73

1 A psalm by Asaph. Certainly God is good to Israel, and to those whose motives are pure. 2 But as for me, my feet almost slipped; my feet almost slid out from under me. 3 For I envied those who are proud, as I observed the prosperity of the wicked. 4 For they suffer no pain; their bodies are strong and well fed. 5 They are immune to the trouble common to men; they do not suffer as other men do. 6 Arrogance is their necklace, and violence covers them like clothing. 7 Their prosperity causes them to do wrong; their thoughts are sinful. 8 They mock and say evil things; they proudly threaten violence. 9 They speak as if they rule in heaven, and lay claim to the earth.⁠ 10 Therefore they have more than enough food to eat and even suck up the water of the sea. 11 They say, “How does God know what we do? Is the Most High aware of what goes on?” 12 Take a good look. This is what the wicked are like, those who always have it so easy and get richer and richer. 13 I concluded, “Surely in vain I have kept my motives pure and washed my hands in innocence.25⁠ 14 I suffer all day long and am punished every morning.” 15 If I had publicized these thoughts, I would have betrayed your people. 16 When I tried to make sense of this, it was troubling to me. 17 Then I entered the precincts of God’s temple and understood the destiny of the wicked. 18 Surely you put them in slippery places; you bring them down to ruin. 19 How desolate they become in a mere moment. Terrifying judgments make their demise complete. 20 They are like a dream after one wakes up. O Lord, when you awake you will despise them. 21 Yes, my spirit was bitter, and my insides felt sharp pain. 22 I was ignorant and lacked insight; I was as senseless as an animal before you. 23 But I am continually with you; you hold my right hand. 24 You guide me by your wise advice, and then you will take me* to a position of honor.⁠ 25 Whom do I have in heaven but you? On earth there is no one I desire but you. 26 My flesh and my heart may grow weak, but God always protects my heart and gives me stability. 27 Yes, look! Those far from you die; you destroy everyone who is unfaithful to you. 28 But as for me, God’s presence is all I need. I have made the Sovereign Lord my shelter, as I declare all the things you have done.

Texts in conversation

Compare Genesis 5:24 and Psalm 73:24

Hebrew Bible

Share:

Summary

Genesis describes Enoch as one who walked with God and was taken, using language that suggests removal without death. Psalm 73 uses the same verb for the psalmist’s future, pointing to a similar expectation and offering an interpretation of Genesis 5.

Passages

Genesis 5:24

Hebrew Bible
22 After he became the father of Methuselah, Enoch walked with God for 300 years, and he had other sons and daughters. 23 The entire lifetime of Enoch was 365 years. 24 Enoch walked with God, and then he disappeared because God took him away. 25 When Methuselah had lived 187 years, he became the father of Lamech. 26 Methuselah lived 782 years after he became the father of Lamech, and he had other sons and daughters.
750–400 BCE (scholarly estimate) Read in Genesis

Psalm 73:24

Hebrew Bible
22 I was ignorant and lacked insight; I was as senseless as an animal before you. 23 But I am continually with you; you hold my right hand. 24 You guide me by your wise advice, and then you will take me* to a position of honor. 25 Whom do I have in heaven but you? On earth there is no one I desire but you. 26 My flesh and my heart may grow weak, but God always protects my heart and gives me stability.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Our actual experience of the world often contradicts the Torah and wisdom teaching about the two ways ... It is precisely this situation that leads to a crisis of faith in the case of the author of Psalm 73; he almost lost his footing when he saw the prosperity of the wicked, their this-worldly success despite their arrogance toward God and neighbor. At first the psalmist is dismayed and can make no sense of this injustice, but he comes to an understanding (while in the temple) that the wicked will ultimately receive what they deserve ... One of the fascinating details about Psalm 73 is the use of the verb “take” (lāqaḥ) in verse 24 (rendered by most translations as “receive”). That God will “take” the psalmist seems to be an echo of Genesis 5:24, which states, “Enoch walked with God; then he was no more, because God took him.” This same verb is used in Psalm 49, which, like Psalm 73, suggests that death is not the final end for the righteous ..."
J. Richard Middleton, A New Heaven and a New Earth: Reclaiming Biblical Eschatology (Grand Rapids: Baker Academic, 2014), 135–136.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Genesis 5:24 and Psalm 73:24

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library