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Psalms

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Psalm 7

1 A musical composition by David, which he sang to the Lord concerning a Benjaminite named Cush. O Lord my God, in you I have taken shelter. Deliver me from all who chase me. Rescue me! 2 Otherwise they will rip me to shreds like a lion; they will tear me to bits and no one will be able to rescue me.⁠ 3 O Lord my God, if I have done what they say, or am guilty of unjust actions, 4 or have wronged my ally, or helped his lawless enemy, 5 may an enemy relentlessly chase me and catch me; may he trample me to death and leave me lying dishonored in the dust. (Selah) 6 Stand up angrily, Lord. Rise up with raging fury against my enemies. Wake up for my sake, and execute the judgment you have decreed for them. 7 The countries are assembled all around you; take once more your rightful place over them. 8 The Lord judges the nations.⁠ Vindicate me, Lord, because I am innocent, because I am blameless, O Exalted One. 9 May the evil deeds of the wicked come to an end. But make the innocent secure, O righteous God, you who examine hearts and kidneys32.⁠ 10 The Exalted God is my shield, the one who delivers the morally upright. 11 God is a just judge; he is angry throughout the day. 12 If a person does not repent, God will wield his sword. He has prepared to shoot his bow. 13 He has prepared deadly weapons to use against him; he gets ready to shoot flaming arrows. 14 See the one who is pregnant with wickedness, who conceives destructive plans, and gives birth to harmful lies— 15 he digs a pit and then falls into the hole he has made.⁠ 16 He becomes the victim of his own destructive plans— and the violence he intended for others falls on his own head. 17 I will thank the Lord for his justice; I will sing praises to the Lord Most High!

Texts in conversation

Compare Psalm 7:15 and Wisdom of Solomon 11:16

Hebrew Bible · Deuterocanon

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Summary

Psalm 7 describes the unrighteous digging a pit for a trap and then falling into it themselves, showing how their plans backfire. The Wisdom of Solomon uses this language to teach that people are punished by the very things they do when sinning.

Passages

Psalm 7:15

Hebrew Bible
13 He has prepared deadly weapons to use against him; he gets ready to shoot flaming arrows. 14 See the one who is pregnant with wickedness, who conceives destructive plans, and gives birth to harmful lies— 15 he digs a pit and then falls into the hole he has made. 16 He becomes the victim of his own destructive plans— and the violence he intended for others falls on his own head. 17 I will thank the Lord for his justice; I will sing praises to the Lord Most High!
600–201 BCE (scholarly estimate) Read in Psalms

Wisdom of Solomon 11:16

Deuterocanon
14 For him who long before was thrown out and exposed they stopped mocking. In the end of what happened, they marveled, having thirsted in another manner than the righteous. 15 But in return for the senseless imaginings of their unrighteousness, by which they were led astray to worship irrational reptiles and wretched vermin, you sent upon them a multitude of irrational creatures to punish them, 16 that they might learn that by what things a man sins, by these he is punished. 17 For your all-powerful hand that created the world out of formless matter didn’t lack means to send upon them a multitude of bears, fierce lions, 18 or newly-created and unknown wild beasts, full of rage, either breathing out a blast of fiery breath, or belching out smoke, or flashing dreadful sparks from their eyes;
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... In the context of the present revelation of God’s wrath, Paul makes a universal claim about human beings: that they are “without excuse (ἀναπολογήτους)” because they failed to honor the Creator, about whom it is possible to know something (taking τὸ γνωστὸν τοῦ θεοῦ to mean “what is knowable about God”) by observing the works of creation, which God manifested to them (1:19–20). Their failure to acknowledge God leads to folly (1:21–22), which is demonstrated, on the one hand by their idolatry, and on the other by their immorality. Paul presents these sins as punishments in themselves; three times, he states that God “gave them up” or “handed them over” (παρέδωκεν; 1:24, 26, 28) to idolatry (1:25), “degrading passions” (1:26–27) and “every kind of wickedness” (1:29–31). This way of explaining human sinfulness resembles a principle articulated in the Wisdom of Solomon that was fairly widespread in apocalyptic texts: “one is punished by the very things by which one sins” (Wisdom of Solomon 11:16; compare Testament of Gad 5:10; Jubilees 4:32) ..."
Karina M. Hogan, “The Apocalyptic Eschatology of Romans,” in The Jewish Apocalyptic Tradition and the Shaping of New Testament Thought, ed. Loren T. Stuckenbruck (Minneapolis: Fortress, 2017), 155–174.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 7:15 and Wisdom of Solomon 11:16

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