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Psalms

About this book
Psalm 7

1 A musical composition by David, which he sang to the Lord concerning a Benjaminite named Cush. O Lord my God, in you I have taken shelter. Deliver me from all who chase me. Rescue me! 2 Otherwise they will rip me to shreds like a lion; they will tear me to bits and no one will be able to rescue me.⁠ 3 O Lord my God, if I have done what they say, or am guilty of unjust actions, 4 or have wronged my ally, or helped his lawless enemy, 5 may an enemy relentlessly chase me and catch me; may he trample me to death and leave me lying dishonored in the dust. (Selah) 6 Stand up angrily, Lord. Rise up with raging fury against my enemies. Wake up for my sake, and execute the judgment you have decreed for them. 7 The countries are assembled all around you; take once more your rightful place over them. 8 The Lord judges the nations.⁠ Vindicate me, Lord, because I am innocent, because I am blameless, O Exalted One. 9 May the evil deeds of the wicked come to an end. But make the innocent secure, O righteous God, you who examine hearts and kidneys32.⁠ 10 The Exalted God is my shield, the one who delivers the morally upright. 11 God is a just judge; he is angry throughout the day. 12 If a person does not repent, God will wield his sword. He has prepared to shoot his bow. 13 He has prepared deadly weapons to use against him; he gets ready to shoot flaming arrows. 14 See the one who is pregnant with wickedness, who conceives destructive plans, and gives birth to harmful lies— 15 he digs a pit and then falls into the hole he has made.⁠ 16 He becomes the victim of his own destructive plans— and the violence he intended for others falls on his own head. 17 I will thank the Lord for his justice; I will sing praises to the Lord Most High!

Texts in conversation

Compare Psalm 7:15 and Psalm 57:6

Hebrew Bible

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Summary

Psalm 7 describes the unrighteous falling into the pit they dig for their victims. Psalm 57 echoes this image of self-destruction, expressing the common idea found throughout Jewish wisdom traditions that destructive plans hurt those who plan them.

Passages

Psalm 7:15

Hebrew Bible
13 He has prepared deadly weapons to use against him; he gets ready to shoot flaming arrows. 14 See the one who is pregnant with wickedness, who conceives destructive plans, and gives birth to harmful lies— 15 he digs a pit and then falls into the hole he has made. 16 He becomes the victim of his own destructive plans— and the violence he intended for others falls on his own head. 17 I will thank the Lord for his justice; I will sing praises to the Lord Most High!
600–201 BCE (scholarly estimate) Read in Psalms

Psalm 57:6

Hebrew Bible
4 I am surrounded by lions; I lie down among those who want to devour me, men whose teeth are spears and arrows, whose tongues are sharp swords. 5 Rise up above the sky, O God. May your splendor cover the whole earth. 6 They have prepared a net to trap me; I am discouraged. They have dug a pit for me. They will fall into it. (Selah) 7 I am determined, O God. I am determined. I will sing and praise you. 8 Awake, my liver21! Awake, O stringed instrument and harp! I will wake up at dawn.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Ben Sira begins his treatment of human moral responsibility with an examination of the disposition of the foolish person, i.e., the one who rejects the way toward wisdom embodied above all in God’s commandments and seeks another goal (compare 15:11–20). Ben Sira asserts that such a person is still responsible because, like all persons, he has the power to follow God’s commandments, but instead chooses to follow a way of life marked by self-reliance and pride, and this so distorts the fool’s thinking that he actually attributes his sinful behavior to God. Ben Sira then turns his attention to God’s relationship with such fools and how God consistently deals with them by requiting their deeds as they deserve (compare 16:1–16). This description includes both concrete historical examples of God’s punishment of the wicked (verses 7–10 and verses 15–16) and clear dogmatic formulations of the principle that everyone is judged according to their deeds (verses 12–14). Thus, Ben Sira comes quite close to a theology of retribution that is found elsewhere in the Old Testament, intertwining general formulations of retribution found in sapiential thought (compare Psalm 7:15; 9:15; 57:6; Proverbs 1–8) with historical examples of retribution found in the traditions of Israel in which God is described as directly punishing those who are stubborn and rebellious (Numbers 11:3 [compare Sirach 16:6]) ..."
A. Jordan Schmidt, Wisdom, Cosmos, and Cultus in the Book of Sirach (Berlin: de Gruyter, 2019), 48.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 7:15 and Psalm 57:6

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