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Psalms

About this book
Psalm 68

1 For the music director, by David, a psalm, a song. God springs into action. His enemies scatter; his adversaries run from him.⁠ 2 As smoke is driven away by the wind, so you drive them away. As wax melts before fire, so the wicked are destroyed before God. 3 But the godly are happy; they rejoice before God and are overcome with joy. 4 Sing to God! Sing praises to his name. Exalt the one who rides on the clouds. For the Lord is his name.⁠ Rejoice before him.⁠ 5 He is a father to the fatherless and an advocate for widows.⁠ God rules from his holy dwelling place. 6 God settles in their own homes those who have been deserted; he frees prisoners and grants them prosperity.⁠ But sinful rebels live in the desert. 7 O God, when you lead your people into battle, when you march through the wastelands,⁠ (Selah)⁠ 8 the earth shakes. Yes, the heavens pour down rain before God, the God of Sinai, before God, the God of Israel.⁠ 9 O God, you cause abundant showers to fall on your chosen people. When they are tired, you sustain them, 10 for you live among them. You sustain the oppressed with your good blessings, O God. 11 The Lord speaks; many, many women spread the good news. 12 Kings leading armies run away—they run away! The lovely lady of the house divides up the loot. 13 When you lie down among the sheepfolds, the wings of the dove are covered with silver and with glittering gold. 14 When the Sovereign One scatters kings, let it snow on Zalmon. 15 The mountain of Bashan is a towering mountain; the mountain of Bashan is a mountain with many peaks. 16 Why do you look with envy, O mountains with many peaks, at the mountain where God has decided to live? Indeed the Lord will live there permanently. 17 God has countless chariots; they number in the thousands. The Lord comes from Sinai in holy splendor.⁠ 18 You ascend on high; you have taken many captives. You receive tribute from men, including even sinful rebels.⁠ Indeed, the Lord God lives there.⁠ 19 The Lord deserves praise. Day after day he carries our burden, the God who delivers us. (Selah) 20 Our God is a God who delivers; the Lord, the Sovereign Lord, can rescue from death. 21 Indeed, God strikes the heads of his enemies,⁠ the hairy foreheads of those who persist in rebellion. 22 The Lord says, “I will retrieve them from Bashan. I will bring them back from the depths of the sea, 23 so that your feet may stomp in their blood,⁠ and your dogs may eat their portion of the enemies’ corpses.” 24 They see your processions, O God—the processions of my God, my king, who marches along in holy splendor. 25 Singers walk in front; musicians follow playing their stringed instruments, in the midst of young women playing tambourines. 26 In your large assemblies praise God, the Lord, in the assemblies of Israel. 27 There is little Benjamin, their ruler, and the princes of Judah in their robes, along with the princes of Zebulun and the princes of Naphtali. 28 God has decreed that you will be powerful. O God, you who have acted on our behalf, demonstrate your power. 29 Because of your temple in Jerusalem, kings bring tribute to you. 30 Sound your battle cry against the wild beast of the reeds, and the nations that assemble like a herd of calves led by bulls. They humble themselves and offer gold and silver as tribute. God scatters the nations that like to do battle. 31 They come with red cloth from Egypt. Ethiopia voluntarily offers tribute to God. 32 O kingdoms of the earth, sing to God. Sing praises to the Lord, (Selah) 33 to the one who rides through the sky from ancient times. Look! He thunders loudly.⁠ 34 Acknowledge God’s power, his sovereignty over Israel, and the power he reveals in the skies. 35 You are awe inspiring, O God, as you emerge from your holy temple. It is the God of Israel who gives the people power and strength. God deserves praise!

Texts in conversation

Compare KTU 1.3 II:27 and Psalm 68:23

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Psalm 68 shares the Baal Cycle's image of Anat wading in an enemy's blood, extending the divine warrior's victory to the people who worship Israel's God.

Passages

KTU 1.3 II:27

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
Anat fought hard and looked, she battled and surveyed the scene; her liver swelled with laughter, her heart was filled with joy, the liver of Anat with triumph, as she plunged her knees in the blood of the guards, her skirts in the gore of the warriors, until she was sated with fighting in the house, with battling between the tables. The blood of the guards was wiped from the house and oil of a peace-offering was poured from a bowl. The virgin Anat washed her hands, the sister-in-law of peoples her fingers; she washed her hands of the blood of the guards, her fingers of the gore of the warriors.
1350–1185 BCE (scholarly estimate) Read in KTU

Psalm 68:23

Hebrew Bible
19 The Lord deserves praise. Day after day he carries our burden, the God who delivers us. (Selah) 20 Our God is a God who delivers; the Lord, the Sovereign Lord, can rescue from death. 21 Indeed, God strikes the heads of his enemies, the hairy foreheads of those who persist in rebellion. 22 The Lord says, “I will retrieve them from Bashan. I will bring them back from the depths of the sea, 23 so that your feet may stomp in their blood, and your dogs may eat their portion of the enemies’ corpses.” 24 They see your processions, O God—the processions of my God, my king, who marches along in holy splendor. 25 Singers walk in front; musicians follow playing their stringed instruments, in the midst of young women playing tambourines. 26 In your large assemblies praise God, the Lord, in the assemblies of Israel.
600–201 BCE (scholarly estimate) Read in Psalms

References

“... Third, the battle produces heaps of corpses (Isa. 34:2) or skulls (Deut. 32:43; Ps. 110:6). The image of harvest appears in Anat’s “gleaning” and in some biblical scenes of divine war (Joel 3:13; Rev. 14:14-20; cf. secular examples in Judg. 8:1-2; 20:44-46; Jer. 6:9; cf. Jer. 49:9; Obadiah 5). Fourth, like the second part of the Ugaritic passage given above, the aftermath of war is described as a feast, a feature attested in Isaiah 34:6-7, 49:26 and perhaps presupposed in the sacrificial language of Deuteronomy 32:43. This feast includes feeding on the flesh of captives (Deut. 32:42), drinking the blood of the victims (Isa. 49:26; LXX Zech. 9:15; cf. Num. 23:24), called “captives” in Deuteronomy 32:42 (as in KTU 1.3 II), and wading in the blood of the vanquished (Pss. 58:11; 68:24). Isaiah 49:26 alters the motif of feeding on the captives. In this verse, the enemies will cannibalize themselves: “I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine.” The image of wading in the blood may be related to the theme of the battle as bloody harvest. Because of its blood red color, the image of the wine harvest appears in biblical descriptions of divine war (Deut. 32:42-43; Isa. 49:26; 63:3; Ezek. 39:19; Joel 4:13; Lam. 1:15; Rev. 19:15). ...”
Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd ed., The Biblical Resource Series (Grand Rapids: Eerdmans, 2002), PDF 116.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 II:27 and Psalm 68:23

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