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Psalms

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Psalm 68

1 For the music director, by David, a psalm, a song. God springs into action. His enemies scatter; his adversaries run from him.⁠ 2 As smoke is driven away by the wind, so you drive them away. As wax melts before fire, so the wicked are destroyed before God. 3 But the godly are happy; they rejoice before God and are overcome with joy. 4 Sing to God! Sing praises to his name. Exalt the one who rides on the clouds. For the Lord is his name.⁠ Rejoice before him.⁠ 5 He is a father to the fatherless and an advocate for widows.⁠ God rules from his holy dwelling place. 6 God settles in their own homes those who have been deserted; he frees prisoners and grants them prosperity.⁠ But sinful rebels live in the desert. 7 O God, when you lead your people into battle, when you march through the wastelands,⁠ (Selah)⁠ 8 the earth shakes. Yes, the heavens pour down rain before God, the God of Sinai, before God, the God of Israel.⁠ 9 O God, you cause abundant showers to fall on your chosen people. When they are tired, you sustain them, 10 for you live among them. You sustain the oppressed with your good blessings, O God. 11 The Lord speaks; many, many women spread the good news. 12 Kings leading armies run away—they run away! The lovely lady of the house divides up the loot. 13 When you lie down among the sheepfolds, the wings of the dove are covered with silver and with glittering gold. 14 When the Sovereign One scatters kings, let it snow on Zalmon. 15 The mountain of Bashan is a towering mountain; the mountain of Bashan is a mountain with many peaks. 16 Why do you look with envy, O mountains with many peaks, at the mountain where God has decided to live? Indeed the Lord will live there permanently. 17 God has countless chariots; they number in the thousands. The Lord comes from Sinai in holy splendor.⁠ 18 You ascend on high; you have taken many captives. You receive tribute from men, including even sinful rebels.⁠ Indeed, the Lord God lives there.⁠ 19 The Lord deserves praise. Day after day he carries our burden, the God who delivers us. (Selah) 20 Our God is a God who delivers; the Lord, the Sovereign Lord, can rescue from death. 21 Indeed, God strikes the heads of his enemies,⁠ the hairy foreheads of those who persist in rebellion. 22 The Lord says, “I will retrieve them from Bashan. I will bring them back from the depths of the sea, 23 so that your feet may stomp in their blood,⁠ and your dogs may eat their portion of the enemies’ corpses.” 24 They see your processions, O God—the processions of my God, my king, who marches along in holy splendor. 25 Singers walk in front; musicians follow playing their stringed instruments, in the midst of young women playing tambourines. 26 In your large assemblies praise God, the Lord, in the assemblies of Israel. 27 There is little Benjamin, their ruler, and the princes of Judah in their robes, along with the princes of Zebulun and the princes of Naphtali. 28 God has decreed that you will be powerful. O God, you who have acted on our behalf, demonstrate your power. 29 Because of your temple in Jerusalem, kings bring tribute to you. 30 Sound your battle cry against the wild beast of the reeds, and the nations that assemble like a herd of calves led by bulls. They humble themselves and offer gold and silver as tribute. God scatters the nations that like to do battle. 31 They come with red cloth from Egypt. Ethiopia voluntarily offers tribute to God. 32 O kingdoms of the earth, sing to God. Sing praises to the Lord, (Selah) 33 to the one who rides through the sky from ancient times. Look! He thunders loudly.⁠ 34 Acknowledge God’s power, his sovereignty over Israel, and the power he reveals in the skies. 35 You are awe inspiring, O God, as you emerge from your holy temple. It is the God of Israel who gives the people power and strength. God deserves praise!

Texts in conversation

Compare Habakkuk 3:13 and Psalm 68:21

Hebrew Bible

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Summary

Psalm 68 and Habakkuk 3 both use the language of heads being crushed to portray divine defeat of rebellious enemies, language drawn from Genesis 3:15, which corresponds to an ancient Near Eastern tradition of head-crushing as a sign of decisive victory.

Passages

Habakkuk 3:13

Hebrew Bible
11 The sun and moon stand still in their courses; the flash of your arrows drives them away, the bright light of your lightning-quick spear. 12 You furiously stomp on the earth; you angrily trample down the nations. 13 You march out to deliver your people, to deliver your special servant. You strike the leader of the wicked nation, laying him open from the lower body to the neck. Selah. 14 You pierce the heads of his warriors with a spear. They storm forward to scatter us; they shout with joy as if they were plundering the poor with no opposition. 15 But you trample on the sea with your horses, on the surging, raging waters.
600–501 BCE (scholarly estimate) Read in Habakkuk

Psalm 68:21

Hebrew Bible
19 The Lord deserves praise. Day after day he carries our burden, the God who delivers us. (Selah) 20 Our God is a God who delivers; the Lord, the Sovereign Lord, can rescue from death. 21 Indeed, God strikes the heads of his enemies, the hairy foreheads of those who persist in rebellion. 22 The Lord says, “I will retrieve them from Bashan. I will bring them back from the depths of the sea, 23 so that your feet may stomp in their blood, and your dogs may eat their portion of the enemies’ corpses.”
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Several images from Genesis 3:15 seem to be brought together in Psalm 110. The statement in 110:6 that is sometimes translated, “he will shatter chiefs” (compare the ESV, NASU, NIV, NKJV, RSV), could just as well be translated, “he will crush (māhas) the head (rō’š) on the broad land” (compare JPS, NAB, NJB, NLT, NRSV). This is a Davidic Psalm (110:1), and the use of the verb māhas (crush, shatter) and the term rō’š in a number of head-crushing contexts in the Old Testament (compare Numbers 24:8, 17; Judges 5:26; 2 Samuel 22:39; Job 26:12; Psalm 68:22, 24; Habakkuk 3:13) would seem to color the use of these terms in Psalm 110. The statement that the enemies will be made a footstool for the feet of the Davidic king (110:1) seems to draw on the connection between the damaged heel and head in Genesis 3:15. The reference to the scepter being sent forth (110:2) calls to mind texts such as Genesis 49:10, Numbers 24:17, and Psalm 2:9 (though a different term is used for “scepter” in those texts). And finally, the Lord will also do some shattering in 110:5 (māhas again) ..."
James Hamilton, “The Skull Crushing Seed of the Woman: Inner-Biblical Interpretation of Genesis 3:15,” (2010): 30–54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Habakkuk 3:13 and Psalm 68:21

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