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Psalms

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Psalm 68

1 For the music director, by David, a psalm, a song. God springs into action. His enemies scatter; his adversaries run from him.⁠ 2 As smoke is driven away by the wind, so you drive them away. As wax melts before fire, so the wicked are destroyed before God. 3 But the godly are happy; they rejoice before God and are overcome with joy. 4 Sing to God! Sing praises to his name. Exalt the one who rides on the clouds. For the Lord is his name.⁠ Rejoice before him.⁠ 5 He is a father to the fatherless and an advocate for widows.⁠ God rules from his holy dwelling place. 6 God settles in their own homes those who have been deserted; he frees prisoners and grants them prosperity.⁠ But sinful rebels live in the desert. 7 O God, when you lead your people into battle, when you march through the wastelands,⁠ (Selah)⁠ 8 the earth shakes. Yes, the heavens pour down rain before God, the God of Sinai, before God, the God of Israel.⁠ 9 O God, you cause abundant showers to fall on your chosen people. When they are tired, you sustain them, 10 for you live among them. You sustain the oppressed with your good blessings, O God. 11 The Lord speaks; many, many women spread the good news. 12 Kings leading armies run away—they run away! The lovely lady of the house divides up the loot. 13 When you lie down among the sheepfolds, the wings of the dove are covered with silver and with glittering gold. 14 When the Sovereign One scatters kings, let it snow on Zalmon. 15 The mountain of Bashan is a towering mountain; the mountain of Bashan is a mountain with many peaks. 16 Why do you look with envy, O mountains with many peaks, at the mountain where God has decided to live? Indeed the Lord will live there permanently. 17 God has countless chariots; they number in the thousands. The Lord comes from Sinai in holy splendor.⁠ 18 You ascend on high; you have taken many captives. You receive tribute from men, including even sinful rebels.⁠ Indeed, the Lord God lives there.⁠ 19 The Lord deserves praise. Day after day he carries our burden, the God who delivers us. (Selah) 20 Our God is a God who delivers; the Lord, the Sovereign Lord, can rescue from death. 21 Indeed, God strikes the heads of his enemies,⁠ the hairy foreheads of those who persist in rebellion. 22 The Lord says, “I will retrieve them from Bashan. I will bring them back from the depths of the sea, 23 so that your feet may stomp in their blood,⁠ and your dogs may eat their portion of the enemies’ corpses.” 24 They see your processions, O God—the processions of my God, my king, who marches along in holy splendor. 25 Singers walk in front; musicians follow playing their stringed instruments, in the midst of young women playing tambourines. 26 In your large assemblies praise God, the Lord, in the assemblies of Israel. 27 There is little Benjamin, their ruler, and the princes of Judah in their robes, along with the princes of Zebulun and the princes of Naphtali. 28 God has decreed that you will be powerful. O God, you who have acted on our behalf, demonstrate your power. 29 Because of your temple in Jerusalem, kings bring tribute to you. 30 Sound your battle cry against the wild beast of the reeds, and the nations that assemble like a herd of calves led by bulls. They humble themselves and offer gold and silver as tribute. God scatters the nations that like to do battle. 31 They come with red cloth from Egypt. Ethiopia voluntarily offers tribute to God. 32 O kingdoms of the earth, sing to God. Sing praises to the Lord, (Selah) 33 to the one who rides through the sky from ancient times. Look! He thunders loudly.⁠ 34 Acknowledge God’s power, his sovereignty over Israel, and the power he reveals in the skies. 35 You are awe inspiring, O God, as you emerge from your holy temple. It is the God of Israel who gives the people power and strength. God deserves praise!

Texts in conversation

Compare Psalm 68:18 and Shabbat 88b

Hebrew Bible · Rabbinic

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Summary

In Psalm 68, God ascends on high and receives gifts from captives. Rabbinic tradition in tractate Shabbat applies this to Moses ascending Sinai, where the angels object to giving Torah to one born from a woman until Moses answers them.

Passages

Psalm 68:18

Hebrew Bible
17 God has countless chariots; they number in the thousands. The Lord comes from Sinai in holy splendor. 18 You ascend on high; you have taken many captives. You receive tribute from men, including even sinful rebels. Indeed, the Lord God lives there. 19 The Lord deserves praise. Day after day he carries our burden, the God who delivers us. (Selah)
600–201 BCE (scholarly estimate) Read in Psalms

Shabbat 88b

Rabbinic · Babylonian Talmud
And Rabbi Yehoshua ben Levi said: When Moses ascended on High to receive the Torah, the ministering angels said before the Holy One, Blessed be He: Master of the Universe, what is one born of a woman doing here among us? The Holy One, Blessed be He, said to them: He came to receive the Torah. The angels said before Him: The Torah is a hidden treasure that was concealed by you 974 generations before the creation of the world, and you seek to give it to flesh and blood? As it is stated: “The word which He commanded to a thousand generations” (Psalms 105:8). Since the Torah, the word of God, was given to the twenty-sixth generation after Adam, the first man, the remaining 974 generations must have preceded the creation of the world. “What is man that You are mindful of him and the son of man that You think of him?” (Psalms 8:5). Rather, “God our Lord, how glorious is Your name in all the earth that Your majesty is placed above the heavens” (Psalms 8:2). The rightful place of God’s majesty, the Torah, is in the heavens. The Holy One, Blessed be He, said to Moses: Provide them with an answer as to why the Torah should be given to the people. Moses said before Him: Master of the Universe, I am afraid lest they burn me with the breath of their mouths. God said to him: Grasp My throne of glory for strength and protection, and provide them with an answer. And from where is this derived? As it is stated: “He causes him to grasp the front of the throne, and spreads His cloud over it” (Job 26:9), and Rabbi Naḥum said: This verse teaches that God spread the radiance of His presence and His cloud over Moses. Moses said before Him: Master of the Universe, the Torah that You are giving me, what is written in it? God said to him: “I am the Lord your God Who brought you out of Egypt from the house of bondage” (Exodus 20:2). Moses said to the angels: Did you descend to Egypt? Were you enslaved to Pharaoh? Why should the Torah be yours? Again Moses asked: What else is written in it? God said to him: “You shall have no other gods before Me” (Exodus 20:3). Moses said to the angels: Do you dwell among the nations who worship
450–550 CE (scholarly estimate) Read in Shabbat

References

... It is impossible not to compare Rabbi Akiva’s entry into the Orchard to Moses’ ascent to the heavens to receive the Torah. There too the ministering angels stand on guard and seek to drive Moses back to earth: “When Moses ascended on high, the ministering angels said before God: ‘Master of the universe, what is one born of woman doing among us?’ ” (Babylonian Talmud, Shabbat 88b) At this point, the conversation develops on three separate channels: between God and the ministering angels, between God and Moses, and between Moses and the angels. God’s answer to the angels is that the purpose of Moses’ ascent to heaven is to receive the Torah—to which the angels reply that the Torah preceded the world and should therefore remain in the upper worlds… God tells Moses to grasp the “Throne of Glory,” to protect him from the angels of destruction, who are unable to look at the divine Throne, while he answers them directly, explaining why the Torah should be removed from the celestial treasury for him. ...
Naftali Rothenberg, Rabbi Akiva’s Philosophy of Love (Palgrave Macmillan, 2017), 200–201.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 68:18 and Shabbat 88b

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