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Psalms

About this book
Psalm 66

1 For the music director, a song, a psalm. Shout out praise to God, all the earth! 2 Sing praises about the majesty of his reputation. Give him the honor he deserves! 3 Say to God: “How awesome are your deeds! Because of your great power your enemies cower in fear before you. 4 All the earth worships you and sings praises to you. They sing praises to your name.” (Selah) 5 Come and witness God’s exploits! His acts on behalf of people are awesome. 6 He turned the sea into dry land; they passed through the river on foot. Let us rejoice in him there. 7 He rules by his power forever; he watches the nations. Stubborn rebels should not exalt themselves. (Selah) 8 Praise our God, you nations. Loudly proclaim his praise. 9 He preserves our lives and does not allow our feet to slip. 10 For you, O God, tested us; you purified us like refined silver. 11 You led us into a trap; you caused us to suffer. 12 You allowed men to ride over our heads; we passed through fire and water, but you brought us out into a wide open place. 13 I will enter your temple with burnt sacrifices; I will fulfill the vows I made to you,⁠ 14 which my lips uttered and my mouth spoke when I was in trouble. 15 I will offer up to you fattened animals as burnt sacrifices, along with the smell of sacrificial rams. I will offer cattle and goats. (Selah) 16 Come! Listen, all you who are loyal to God. I will declare what he has done for me. 17 I cried out to him for help and praised him with my tongue. 18 If I had harbored sin in my heart, the Lord would not have listened. 19 However, God heard; he listened to my prayer. 20 God deserves praise, for he did not reject my prayer or abandon his love for me.

Texts in conversation

Compare KTU 1.119:30 and Psalm 66:13

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Psalm 66 shares the Ugaritic link between promises made in danger and offerings after rescue, treating gratitude as the fulfillment of an earlier commitment.

Passages

KTU 1.119:30

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
When the mighty one attacks your gate, the warrior, your walls, you shall lift up your eyes to Baal. O Baal: If you drive the mighty one from our gate, the warrior from our walls: A bull, O Baal, we will consecrate; a vow, Baal, we will fulfill; a firstborn, Baal, we will consecrate; a flesh sacrifice, Baal, we will fulfill. A feast, Baal, we will prepare; the sanctuary, Baal, we will ascend; the path of Baal’s temple, we will walk. Then Baal will listen to your prayer. He will drive the mighty one from your gate, the warrior from your walls.
1350–1185 BCE (scholarly estimate) Read in KTU

Psalm 66:13

Hebrew Bible
11 You led us into a trap; you caused us to suffer. 12 You allowed men to ride over our heads; we passed through fire and water, but you brought us out into a wide open place. 13 I will enter your temple with burnt sacrifices; I will fulfill the vows I made to you, 14 which my lips uttered and my mouth spoke when I was in trouble. 15 I will offer up to you fattened animals as burnt sacrifices, along with the smell of sacrificial rams. I will offer cattle and goats. (Selah) 16 Come! Listen, all you who are loyal to God. I will declare what he has done for me. 17 I cried out to him for help and praised him with my tongue. 18 If I had harbored sin in my heart, the Lord would not have listened. 19 However, God heard; he listened to my prayer.
600–201 BCE (scholarly estimate) Read in Psalms

References

“... a concern in laments in the Psalms. A genre of the Psalms related to prayer, namely psalms of trust, includes one example that envisions the sort of concern envisioned in KTU 1.119.26–36. Th e expression of confi dence in Psalm 27 describes Yahweh as a source of confi dence against enemies that encamp against the speaker (v. 3). Similarly, hymns focusing on the city of Jerusalem praise Yahweh for protection of the city against enemies (Pss. 46:6[5]; 48:4[3]). KTU 1.119.26–36 also vows an off er- ing to the god in the form of sacrifi ces (cf. vows sometimes expressed in con junction with off erings: Pss. 22:26[25]; 50:14; 56:13[12], 61:6[5]; 9[8], 65:2[1]; 66:13; 76:12[11]; 116:14 = 18; 132:2), to be made aft er “going up” to the temple of Baal (cf. Ps. 24:3; note also the procession in 48:13–15[12–14]). Th is one Ugaritic prayer evokes a traditional praxis of prayer, vows, and sacrifi ce that also lies at the heart of the Psalms and tem- ple worship. ...”
Mark S. Smith, “Canaanite Backgrounds to the Psalms,” in The Oxford Handbook of the Psalms, ed. William P. Brown (New York: Oxford University Press, 2014), 46.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.119:30 and Psalm 66:13

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