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Psalms

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Psalm 51

1 For the music director, a psalm of David, written when Nathan the prophet confronted him after David’s affair with Bathsheba. Have mercy on me, O God, because of your loyal love. Because of your great compassion, wipe away my rebellious acts. 2 Wash away my wrongdoing. Cleanse me of my sin.⁠ 3 For I am aware of my rebellious acts; I am forever conscious of my sin. 4 Against you—you above all—I have sinned; I have done what is evil in your sight. So you are just when you confront me; you are right when you condemn me. 5 Look, I was guilty of sin from birth, a sinner the moment my mother conceived me. 6 Look, you desire integrity in the inner man; you want me to possess wisdom. 7 Cleanse me with hyssop and I will be pure; wash me and I will be whiter than snow.⁠ 8 Grant me the ultimate joy of being forgiven. May the bones you crushed rejoice. 9 Hide your face from my sins. Wipe away all my guilt. 10 Create for me a pure heart, O God. Renew a resolute spirit within me. 11 Do not reject me. Do not take your Holy Spirit away from me.⁠ 12 Let me again experience the joy of your deliverance. Sustain me by giving me the desire to obey. 13 Then I will teach rebels your merciful ways, and sinners will turn to you. 14 Rescue me from the guilt of murder, O God, the God who delivers me. Then my tongue will shout for joy because of your righteousness. 15 O Lord, open my lips. Then my mouth will praise you.⁠ 16 Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice. 17 The sacrifice God desires is a humble spirit—O God, a humble and repentant heart you will not reject. 18 Because you favor Zion, do what is good for her. Fortify the walls of Jerusalem. 19 Then you will accept the proper sacrifices, burnt sacrifices and whole offerings; then bulls will be sacrificed on your altar.

Texts in conversation

Compare Isaiah 63:10 and Psalm 51:11

Hebrew Bible

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Summary

Psalm 51 and Isaiah 63 share a rare use of God’s “holy spirit” in the Hebrew Bible, connecting the psalm’s personal confession and Isaiah’s reflection on national rebellion. Both emerge from later writings when repentance and restoration became central.

Passages

Isaiah 63:10

Hebrew Bible
8 He said, “Certainly they will be my people, children who are not disloyal.” He became their deliverer. 9 Through all that they suffered, he suffered too. The messenger sent from his very presence delivered them. In his love and mercy he protected them; he lifted them up and carried them throughout ancient times. 10 But they rebelled and offended his Holy Spirit, so he turned into an enemy and fought against them. 11 His people remembered the ancient times. Where is the one who brought them up out of the sea, along with the shepherd of his flock? Where is the one who placed his Holy Spirit among them, 12 the one who made his majestic power available to Moses, who divided the water before them, gaining for himself a lasting reputation,
740–450 BCE (scholarly estimate) Read in Isaiah

Psalm 51:11

Hebrew Bible
9 Hide your face from my sins. Wipe away all my guilt. 10 Create for me a pure heart, O God. Renew a resolute spirit within me. 11 Do not reject me. Do not take your Holy Spirit away from me. 12 Let me again experience the joy of your deliverance. Sustain me by giving me the desire to obey. 13 Then I will teach rebels your merciful ways, and sinners will turn to you.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... It has been widely assumed that the psalm belongs to the period after the fall of Jerusalem in 597 B.C.E. based on verses 20–21, which (as noted above) may be a later addition and no reliable evidence of the date for the primary psalm. Stronger evidence is supplied by the fact that individual prayers of confession are more common in the later literature of Israel’s history, though not absent in earlier accounts (note Achan in Joshua 8:20–21; David in 2 Samuel 12:13). For references, see above, and note the powerful Prayer of Manasseh in the Apocrypha. Verbal and conceptual parallels between Psalm 51 and Jeremiah, Ezekiel, and Isaiah 40-66 have been used to argue for a general context of later Israel ... Note also the similarity of attitude toward sacrifice (verses 16–19) with Amos 5:21, 22; Hosea 6:6; Isaiah 1:11–13, 16; Jeremiah 6:20; 7:22; 14:22, as well as the “clean heart” and “steadfast spirit” (verse 12) with Jeremiah 24:7; 31:33, 32:39; 36:26. The “holy spirit” appears elsewhere in the Old Testament only in Isaiah 63:10, 11 (compare Isaiah 63:14) ..."
Marvin E. Tate, Word Biblical Commentary: Psalms 51-100 (Dallas: Word, 2000), 35.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 63:10 and Psalm 51:11

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