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Psalms

About this book
Psalm 49

1 For the music director, a psalm by the Korahites. Listen to this, all you nations. Pay attention, all you inhabitants of the world. 2 Pay attention, all you people, both rich and poor. 3 I will declare a wise saying; I will share my profound thoughts. 4 I will learn a song that imparts wisdom; I will then sing my insightful song to the accompaniment of a harp. 5 Why should I be afraid in times of trouble, when the sinful deeds of deceptive men threaten to overwhelm me? 6 They trust in their wealth and boast in their great riches. 7 Certainly a man cannot rescue his brother; he cannot pay God an adequate ransom price 8 (the ransom price for a human life is too high, and people go to their final destiny), 9 so that he might continue to live forever and not experience death.⁠ 10 Surely one sees that even wise people die; fools and spiritually insensitive people all pass away and leave their wealth to others. 11 Their grave becomes their permanent residence, their eternal dwelling place. They name their lands after themselves, 12 but, despite their wealth, people do not last. They are like animals that perish. 13 This is the destiny of fools, and of those who approve of their philosophy. (Selah) 14 They will travel to Sheol like sheep, with death as their shepherd. The godly will rule over them when the day of vindication dawns. Sheol will consume their bodies, and they will no longer live in impressive houses.⁠ 15 But God will rescue my life from the power of Sheol; certainly he will pull me to safety. (Selah) 16 Do not be afraid when a man becomes rich and his wealth multiplies.⁠ 17 For he will take nothing with him when he dies; his wealth will not follow him down into the grave.⁠ 18 He pronounces this blessing on himself while he is alive: “May men praise you, for you have done well.” 19 But he will join his ancestors; they will never again see the light of day. 20 Wealthy people do not understand; they are like animals that perish.

Texts in conversation

Compare Psalm 49:16 and James 5:1

Hebrew Bible · New Testament

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Summary

James 5 alludes to Psalm 49 as part of its condemnation of wealth, echoing the psalm’s reminder that riches cannot be taken beyond death. Both urge people not to trust in possessions, portraying them as ultimately corrupting.

Passages

Psalm 49:16

Hebrew Bible
16 Do not be afraid when a man becomes rich and his wealth multiplies. 17 For he will take nothing with him when he dies; his wealth will not follow him down into the grave. 18 He pronounces this blessing on himself while he is alive: “May men praise you, for you have done well.” 19 But he will join his ancestors; they will never again see the light of day. 20 Wealthy people do not understand; they are like animals that perish.
600–201 BCE (scholarly estimate) Read in Psalms

James 5:1

New Testament
1 Come now, you rich! Weep and cry aloud over the miseries that are coming on you. 2 Your riches have rotted and your clothing has become moth-eaten. 3 Your gold and silver have rusted and their rust will be a witness against you. It will consume your flesh like fire. It is in the last days that you have hoarded treasure! 4 Look, the pay you have held back from the workers who mowed your fields cries out against you, and the cries of the reapers have reached the ears of the Lord of Heaven’s Armies. 5 You have lived indulgently and luxuriously on the earth. You have fattened your hearts in a day of slaughter.
80–90 CE (scholarly estimate) Read in James

References

"... Wright observes some ways in which Luke’s parable illustrates motifs from certain Jewish wisdom texts, but his assertion that the parable merely echoes the wisdom tradition does not take into account the many ways in which Luke 12:16–20 reconfigures sapiential motifs. Wright conveys, moreover, little sense of the diversity within wisdom texts. He characterizes the “wisdom tradition” as that which extolled “common-sense instruction as something God-given and portrayed obedience as not only right but also the best and safest course of action.” This description applies to some wisdom texts, but certainly not all. It is more helpful—and more of an accurate reflection of the dynamic dialogue between such texts—to speak of wisdom traditions rather than a single, static tradition. Underlying my book’s thesis is a claim that wisdom texts whose focus is the interplay of death and possessions, far from representing a monolithic voice, comprise a diverse and contested conversation. Although François Bovon follows Jülicher and others in describing the parable as “une histoire exemplaire,” he acknowledges the importance of wisdom parallels and identifies specific aspects of the parable as having their “equivalent” in Hebrew and Jewish wisdom. He cites several such parallels to show that Luke 12:15 and 16–21 fit into Israel’s “wisdom tradition.” (These include Psalm 49:7, 11, 17–20; Sirach 11:18–19; Testament of Judah 18–19; 1 Enoch 94:6–11; 97:8–10; James 5:1–6. He also refers to the beatitude and woe in Luke 6:20, 24 and “all the Lucan texts on riches.”) ..."
Matthew S. Rindge, Jesus' Parable of the Rich Fool: Luke 12:13–34 among Ancient Conversations on Death and Possessions, ECL 6 (Atlanta: SBL, 2011), 31–32.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 49:16 and James 5:1

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