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Psalms

About this book
Psalm 37

1 By David. Do not fret when wicked men seem to succeed. Do not envy evildoers. 2 For they will quickly dry up like grass, and wither away like plants. 3 Trust in the Lord and do what is right. Settle in the land and maintain your integrity. 4 Then you will take delight in the Lord, and he will answer your prayers. 5 Commit your future to the Lord. Trust in him, and he will act on your behalf. 6 He will vindicate you in broad daylight, and publicly defend your just cause. 7 Wait patiently for the Lord! Wait confidently for him! Do not fret over the apparent success of a sinner, a man who carries out wicked schemes. 8 Do not be angry and frustrated. Do not fret. That only leads to trouble. 9 Wicked men will be wiped out, but those who rely on the Lord are the ones who will possess the land. 10 Evil men will soon disappear; you will stare at the spot where they once were, but they will be gone. 11 But the oppressed will possess the land⁠ and enjoy great prosperity.⁠ 12 Evil men plot against the godly and viciously attack them. 13 The Lord laughs in disgust at them, for he knows that their day is coming.⁠ 14 Evil men draw their swords and prepare their bows, to bring down the oppressed and needy, and to slaughter those who are godly. 15 Their swords will pierce their own hearts, and their bows will be broken. 16 The little bit that a godly man owns is better than the wealth of many evil men,⁠ 17 for evil men will lose their power, but the Lord sustains the godly. 18 The Lord watches over the innocent day by day, and they possess a permanent inheritance. 19 They will not be ashamed when hard times come; when famine comes they will have enough to eat. 20 But evil men will die; the Lord’s enemies will be incinerated—they will go up in smoke. 21 Evil men borrow, but do not repay their debt, but the godly show compassion and are generous. 22 Surely those favored by the Lord will possess the land, but those rejected by him will be wiped out. 23 The Lord grants success to the one whose behavior he finds commendable. 24 Even if he trips, he will not fall headlong, for the Lord holds his hand. 25 I was once young, now I am old. I have never seen the godly abandoned, or their children forced to search for food. 26 All day long they show compassion and lend to others, and their children are blessed. 27 Turn away from evil. Do what is right. Then you will enjoy lasting security. 28 For the Lord promotes justice, and never abandons his faithful followers. They are permanently secure, but the children of the wicked are wiped out. 29 The godly will possess the land and will dwell in it permanently. 30 The godly speak wise words and promote justice. 31 The law of their God controls their thinking; their feet do not slip. 32 The wicked set an ambush for the godly and try to kill them. 33 But the Lord does not surrender the godly, or allow them to be condemned in a court of law. 34 Rely on the Lord. Obey his commands. Then he will permit you to possess the land; you will see the demise of the wicked. 35 I have seen ruthless, wicked people growing in influence, like a green tree grows in its native soil. 36 But then one passes by, and suddenly they have disappeared. I looked for them, but they could not be found. 37 Take note of the one who has integrity. Observe the upright. For the one who promotes peace has a future. 38 Sinful rebels are totally destroyed; the wicked have no future. 39 But the Lord delivers the godly; he protects them in times of trouble. 40 The Lord helps them and rescues them; he rescues them from the wicked and delivers them, for they seek his protection.

Texts in conversation

Compare Psalm 37:16 and Luke 16:9

Hebrew Bible · New Testament

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Summary

Luke 16 alludes to Psalm 37 in viewing wealth as naturally problematic, contrasting the little of the righteous with the abundance of the unrighteous. In Luke, Jesus teaches the shrewd use of this unrighteous money, following Jewish traditions.

Passages

Psalm 37:16

Hebrew Bible
14 Evil men draw their swords and prepare their bows, to bring down the oppressed and needy, and to slaughter those who are godly. 15 Their swords will pierce their own hearts, and their bows will be broken. 16 The little bit that a godly man owns is better than the wealth of many evil men, 17 for evil men will lose their power, but the Lord sustains the godly. 18 The Lord watches over the innocent day by day, and they possess a permanent inheritance.
600–201 BCE (scholarly estimate) Read in Psalms

Luke 16:9

New Testament
8 The master commended the dishonest manager because he acted shrewdly. For the people of this world are more shrewd in dealing with their contemporaries than the people of light. 9 And I tell you, make friends for yourselves by unrighteous mammon31, so that when it runs out, you will be welcomed into the eternal homes. 10 “The one who is faithful in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much.
75–85 CE (scholarly estimate) Read in Luke

References

"... It concludes with the application: 'You cannot serve God and mammon.' Here 'mammon' is personified as an idol, the service of whom is the rejection of God. Betz interprets: 'Materialism ... is a pseudo-religious way of life, the service of a pseudo-god identified by the name of Mammon.' Mammon is not found in the Old Testament. At Qumran it is found with the sense of 'property' (1 QS 6:2; CD 14:20). It has much the same neutral sense in Pirke Avot 2:12. In Targum Onkelos on Genesis 37:26, it refers to the wicked 'gain' of Joseph's brothers. In Targum Onkelos on Exodus 18:21, the honest judge is one who 'abhors mammon.' In the New Testament it is used only in Matthew 6:24 and in Luke 16:9, 11 (modified by adikia). (Compare 2 Clement 6:1, which reflects dependence on Matthew) The sentiment expressed is similar to that of others both in ancient Judaism and among pagan writers ..."
Charles H. Talbert, Reading the Sermon on the Mount: Character Formation and Decision Making in Matthew 5–7 (Columbia, SC: University of South Carolina, 2004), 123.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 37:16 and Luke 16:9

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