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Psalms

About this book
Psalm 25

1 By David. O Lord, I come before you in prayer. 2 My God, I trust in you. Please do not let me be humiliated; do not let my enemies triumphantly rejoice over me. 3 Certainly none who rely on you will be humiliated. Those who deal in treachery will be thwarted and humiliated. 4 Make me understand your ways, O Lord. Teach me your paths. 5 Guide me into your truth and teach me. For you are the God who delivers me; on you I rely all day long. 6 Remember your compassionate and faithful deeds, O Lord, for you have always acted in this manner. 7 Do not hold against me the sins of my youth or my rebellious acts. Because you are faithful to me, extend to me your favor, O Lord. 8 The Lord is both kind and fair; that is why he teaches sinners the right way to live. 9 May he show the humble what is right. May he teach the humble his way. 10 The Lord always proves faithful and reliable to those who follow the demands of his covenant. 11 For the sake of your reputation, O Lord, forgive my sin, because it is great.⁠ 12 The Lord shows his faithful followers the way they should live. 13 They experience his favor; their descendants inherit the land. 14 The Lord’s loyal followers receive his guidance, and he reveals his covenantal demands to them. 15 I continually look to the Lord for help, for he will free my feet from the enemy’s net. 16 Turn toward me and have mercy on me, for I am alone and oppressed. 17 Deliver me from my distress; rescue me from my suffering. 18 See my pain and suffering. Forgive all my sins. 19 Watch my enemies, for they outnumber me; they hate me and want to harm me. 20 Protect me and deliver me! Please do not let me be humiliated, for I have taken shelter in you. 21 May integrity and godliness protect me, for I rely on you. 22 O God, rescue Israel from all their distress!

Texts in conversation

Compare Ezekiel 20:44 and Psalm 25:11

Hebrew Bible

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Summary

Ezekiel 20 portrays forgiveness given not because of human merit but to repair God's reputation, showing how honor and shame culture gives a motivation for redemption. Psalm 25 echoes this, asking God to forgive the people's sins for his reputation.

Passages

Ezekiel 20:44

Hebrew Bible
42 Then you will know that I am the Lord when I bring you to the land of Israel, to the land I swore to give to your fathers. 43 And there you will remember your conduct and all your deeds by which you defiled yourselves. You will despise yourselves because of all the evil deeds you have done. 44 Then you will know that I am the Lord, when I deal with you for the sake of my reputation and not according to your wicked conduct and corrupt deeds, O house of Israel, declares the Sovereign Lord.’” 45 (21:1) The Lord’s message came to me: 46 “Son of man, turn toward the south, and speak out against the south. Prophesy against the open scrub land of the Negev,
600–501 BCE (scholarly estimate) Read in Ezekiel

Psalm 25:11

Hebrew Bible
9 May he show the humble what is right. May he teach the humble his way. 10 The Lord always proves faithful and reliable to those who follow the demands of his covenant. 11 For the sake of your reputation, O Lord, forgive my sin, because it is great. 12 The Lord shows his faithful followers the way they should live. 13 They experience his favor; their descendants inherit the land.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Within the Psalter, numerous psalms reuse Exodus 34:6-7. For example, in Psalm 78, the psalmist recalls Israel’s rebellion in the wilderness and God’s merciful response: “Yet he, being compassionate, forgave their iniquity and did not destroy them; he often restrained his anger and did not stir up all his wrath. He remembered that they were flesh, a wind that passes and does not come again” (Psalm 78:38-39). In addition to emphasizing God’s mercy over his judgment, the psalmist also explains God’s mercy as a response to ephemeral human nature. In a world governed by strict justice, humans, who are by nature incapable of avoiding sin (Genesis 8:21; 1 Kings 8:46; compare 2 Chronicles 6:36; Ezekiel 20:44; Psalms 51:3; Ecclesiastes 7:20; Job 15:14), would quickly cease to exist (Psalms 130:3). The motif of divine mercy in response to human nature recurs in Psalm 103, which contrasts the impermanence of humanity (Psalms 103:14-16) with God’s eternally merciful nature ..."
Hilary Claire Kapfer, “Collective Accountability among the Sages of Ancient Israel” (diss., Harvard University, 2013), 205–206.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 20:44 and Psalm 25:11

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