Go to Related Reading
About this book

Psalms

About this book
Psalm 104

1 Praise the Lord, O my soul! O Lord my God, you are magnificent. You are robed in splendor and majesty. 2 He covers himself with light as if it were a garment. He stretches out the skies like a tent curtain⁠ 3 and lays the beams on water in his upper rooms3. He makes the clouds his chariot and travels on the wings of the wind.⁠ 4 He makes the winds his messengers⁠ and the flaming fire his attendant.⁠ 5 He established the earth on its foundations; it will never be moved. 6 The watery deep covered it like a garment; the waters reached above the mountains. 7 Your shout made the waters retreat; at the sound of your thunderous voice they hurried off— 8 as the mountains rose up and the valleys went down—to the place you appointed for them. 9 You set up a boundary for them that they could not cross, so that they would not cover the earth again.⁠ 10 He turns springs into streams; they flow between the mountains. 11 They provide water for all the animals in the field; the wild donkeys quench their thirst. 12 The birds of the sky live beside them; they chirp among the bushes. 13 He waters the mountains from the upper rooms of his palace; the earth is full of the fruit you cause to grow. 14 He provides grass for the cattle and crops for people to cultivate, so they can produce food from the ground 15 as well as wine that makes people glad, and olive oil to make their faces shine as well as bread that sustains them. 16 The trees of the Lord receive all the rain they need, the cedars of Lebanon that he planted, 17 where the birds make nests near the evergreens in which the herons live. 18 The wild goats live in the high mountains; the rock badgers find safety in the cliffs. 19 He made the moon to mark the months, and the sun sets according to a regular schedule.⁠ 20 You make it dark and night comes, during which all the beasts of the forest prowl around.⁠ 21 The lions roar for prey, seeking their food from God. 22 When the sun rises, they withdraw and sleep in their dens. 23 People then go out to do their work, and they labor until evening. 24 How many living things you have made, O Lord! You have exhibited great skill in making all of them;⁠ the earth is full of the living things you have made. 25 Over here is the deep, wide sea, which teems with innumerable swimming creatures, living things both small and large. 26 The ships travel there, and over here swims Leviathan35 you made to play in it.⁠ 27 All your creatures wait for you to provide them with food on a regular basis. 28 You give food to them and they receive it; you open your hand and they are filled with food. 29 When you ignore them, they panic. When you take away their life’s breath, they die and return to dust.⁠ 30 When you send your life-giving breath, they are created, and you replenish the surface of the ground. 31 May the splendor of the Lord endure. May the Lord find pleasure in the living things he has made. 32 He looks down on the earth and it shakes; he touches the mountains and they start to smolder. 33 I will sing to the Lord as long as I live; I will sing praise to my God as long as I exist. 34 May my thoughts be pleasing to him. I will rejoice in the Lord. 35 May sinners disappear from the earth, and the wicked vanish. Praise the Lord, O my soul. Praise the Lord.

Texts in conversation

Compare Isaiah 27:1 and Psalm 104:26

Hebrew Bible

Share:

Summary

Psalm 104 describes Leviathan as a playful creature made by God, while Isaiah 27 describes him as a dangerous creature eventually destroyed. They show competing ways the sea monster myth was used, one that's a part of creation, the other as chaos.

Passages

Isaiah 27:1

Hebrew Bible
1 At that time the Lord will punish with his destructive, great, and powerful sword Leviathan the fast-moving serpent, Leviathan the squirming serpent; he will kill the sea monster. 2 When that time comes, sing about a delightful vineyard! 3 “I, the Lord, protect it; I water it regularly. I guard it night and day, so no one can harm it.
740–450 BCE (scholarly estimate) Read in Isaiah

Psalm 104:26

Hebrew Bible
24 How many living things you have made, O Lord! You have exhibited great skill in making all of them; the earth is full of the living things you have made. 25 Over here is the deep, wide sea, which teems with innumerable swimming creatures, living things both small and large. 26 The ships travel there, and over here swims Leviathan35 you made to play in it. 27 All your creatures wait for you to provide them with food on a regular basis. 28 You give food to them and they receive it; you open your hand and they are filled with food.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... just as these cosmic enemies are mentioned as Baal’s or Anat’s old enemies, they are known in Israelite tradition as enemies of Yahweh, the warrior god. Three of these enemies appear in Psalm 74:12–17 ... Here the cosmic enemies’ defeat serves as prelude to creation. In contrast, Isaiah 27:1 presents Leviathan’s defeat as a sign of the end-times. Isaiah 25:8 likewise proclaims a reversal of the power of the cosmic enemy, Death. The image of God there swallowing up Death reverses the comparable image of Death’s demanding to swallow Baal in Ugaritic (CAT 1.5 I 6–8, II 2–6). Third, biblical texts attest to the cosmic forces as the chief-god’s domesticated beasts. The book of Job knows these cosmic enemies both as human foes and divine playthings. So Job himself expresses the understanding of these figures as hostile powers, when he complains against God: “Am I Sea or Tannin that You set a watch over me?” (Job 7:12; see the reference to Leviathan in Job 3:8 and the mention of the Sea and the serpent in 26:13). Yet the book of Job later declaws these enemies by rendering them not as Yahweh’s enemies but as objects of divine domestication. So God responds to Job that he treated Sea at creation not as an enemy but as a new-born babe (Job 38:8–11). Leviathan is the sea creature caught by God’s “fishhook” (40:25), drawn by a rope and nose-ring. God asks Job: “Will you play with him like a bird ... ?” (40:29). Psalm 104:26 similarly identifies this figure as a creature made for play: “Leviathan whom you formed to sport with.” This view of Leviathan as a tamed pet may counter the expectation of an Israelite audience, which knows Leviathan primarily as a monstrous enemy ..."
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 36–37.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Isaiah 27:1 and Psalm 104:26

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library