Go to Related Reading
About this book

Proverbs

About this book
Chapter 8

1 Does not wisdom call out? Does not understanding raise her voice? 2 At the top of the prominent places along the way, at the intersection of the paths she has taken her stand; 3 beside the gates opening into the city, at the entrance of the doorways she cries out: 4 “To you, O people, I call out, and my voice calls to all mankind. 5 You who are naive, discern wisdom! And you fools, understand discernment!⁠ 6 Listen, for I will speak excellent things, and my lips will utter what is right. 7 For my mouth speaks truth, and my lips hate wickedness. 8 All the words of my mouth are righteous; there is nothing in them twisted or crooked. 9 All of them are clear to the discerning and upright to those who find knowledge. 10 Receive my instruction rather than silver, and knowledge rather than choice gold. 11 For wisdom is better than rubies, and desirable things cannot be compared to her. 12 “I, wisdom, have dwelt with prudence, and I find knowledge and discretion. 13 The fear of the Lord is to hate evil; I hate arrogant pride and the evil way and perverse utterances. 14 Counsel and sound wisdom belong to me; I possess understanding and might. 15 By me, kings reign, and by me, potentates decree righteousness;⁠ 16 by me, princes rule, as well as nobles and all righteous judges. 17 I will love those who love me, and those who seek me diligently will find me.⁠ 18 Riches and honor are with me, long-lasting wealth and righteousness. 19 My fruit is better than the purest gold, and my harvest is better than choice silver. 20 I walk in the path of righteousness, in the pathway of justice, 21 that I may cause those who love me to inherit wealth, and that I may fill their treasuries. 22 The Lord created me as the beginning of his works, before his deeds of long ago.⁠ 23 From eternity I have been fashioned, from the beginning, from before the world existed.⁠ 24 When there were no deep oceans I was born, when there were no springs overflowing with water; 25 before the mountains were set in place—before the hills—I was born,⁠ 26 before he made the earth and its fields, or the top soil of the world.⁠ 27 When he established the heavens, I was there; when he marked out the horizon over the face of the deep,⁠ 28 when he established the clouds above, when he secured the fountains of the deep, 29 when he gave the sea his decree that the waters should not pass over his command, when he marked out the foundations of the earth,⁠ 30 then I was beside him as a master craftsman,⁠ and I was his delight day by day, rejoicing before him at all times, 31 rejoicing in the habitable part of his earth, and delighting in its people. 32 “So now, children, listen to me; blessed are those who keep my ways. 33 Listen to my instruction so that you may be wise, and do not neglect it. 34 Blessed is the one who listens to me, watching at my doors day by day, waiting beside my doorway. 35 For the one who finds me has found life and received favor from the Lord. 36 But the one who misses me brings harm to himself; all who hate me love death.”

Texts in conversation

Compare Genesis 4:1 and Genesis 14:19 and Proverbs 8:22

Hebrew Bible

Share:

Summary

In Genesis, Eve uses a rare verb when Cain is born, a word normally used to describe God’s creative work and also used in Proverbs 8 and Genesis 14. The language presents childbirth similarly to other descriptions of how God creates.

Passages

Genesis 4:1

Hebrew Bible
1 Now the man was intimate with his wife Eve, and she became pregnant and gave birth to Cain. Then she said, “I have created a man just as the Lord did!” 2 Then she gave birth to his brother Abel. Abel took care of the flocks, while Cain cultivated the ground. 3 At the designated time Cain brought some of the fruit of the ground for an offering to the Lord.
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 14:19

Hebrew Bible
18 Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) 19 He blessed Abram, saying, “Blessed be Abram by the Most High God, Creator of heaven and earth. 20 Worthy of praise is the Most High God, who delivered your enemies into your hand.” Abram gave Melchizedek a tenth of everything.
750–400 BCE (scholarly estimate) Read in Genesis

Proverbs 8:22

Hebrew Bible
20 I walk in the path of righteousness, in the pathway of justice, 21 that I may cause those who love me to inherit wealth, and that I may fill their treasuries. 22 The Lord created me as the beginning of his works, before his deeds of long ago. 23 From eternity I have been fashioned, from the beginning, from before the world existed.
600–201 BCE (scholarly estimate) Read in Proverbs

References

"... Named in Genesis 3:20 as Mother, as Mother she now names her son - 'Cain: Qayin' because 'I produced: qaniti.' As direct and simple and punning as it seems, her brief statement has troubled translators and interpreters. For most, the awkward 'with Yahweh' is the central problem in the way it loosely and ungrammatically hangs on the end of the sentence. A common solution is to read 'with the help of Yahweh,' assuming 'the help of' is implied in 'with.' In this reading, Yahweh shares in the activity that continues human life and our story. But this is not the only potential trouble spot in her words, and a glance at the others might cast a different light on this. The use of the verb qanah for giving birth is striking. It is a word often used for acquiring or producing goods, and goods such as livestock and possessions are called miqneh. Qanah is used elsewhere for the creative activity of God. Wisdom states in Proverbs 8:22: 'Yahweh created me (qaniti) first of his ways.' El Elyon ('God Most High' in many translations) is identified as 'creator (qoneh) of heaven and earth' by Melchizedek in blessing Abram in Genesis 14:19. Linking this usage of qanah with what Eve says, we may hear echoes of a divine mode of creation that involves giving birth (creation through pro-creation), certainly the most profound human experience in creating, and a theme richly scattered throughout the ancient Near Eastern traditions. But whatever traditions lie behind the text we now have, it is clear that the Woman adopts a term here used elsewhere for God's creating. In this light her 'with Yahweh' might well be read as 'along with' or 'in the manner of.' 'I have created a man, along with Yahweh / equally with Yahweh / in the manner of Yahweh.' Rather than recognizing that Yahweh is at the core of human reproduction, she asserts that in this arena at least she is on a par with Yahweh. She too creates a Man. She creates humans - thus her strange use of 'man' ('is) for a boy-child. She is in this respect 'like one of us,' even if expelled from the garden of Eden and denied access to the Tree of Life ..."
W. Lee Humphreys, The Character of God in the Book of Genesis: A Narrative Appraisal (Louisville: Westminster John Knox, 2001), 53–54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Genesis 4:1 and Genesis 14:19 and Proverbs 8:22

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library